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24 May 02:11

"Unlearn...Privacy" Cards (1970s)

by Scarfolk Council

During the 1970s, the Scarfolk Education Publishing company produced packs of cards which taught children about society and its expectations. In particular, the cards focused on eradicating any false notions that children may have picked up from prohibited books, unauthorised wise people and illegal time immigrants (a flood of which materialised in 1979 to stockpile cake following a devastating pudding famine in the future).

In addition to the 1979 'Unlearn Privacy' pack, examples from which can be seen below, other series included 'Unlearn Altrusim', 'Unlearn Democracy' and 'Unlearn Contentment'.


The aforementioned time immigrants claimed that, by the year 2017, surveillance and the invasion of privacy become so ubiquitous that citizens' brains are connected to a central network. No thought, conscious or otherwise, is permitted expression unless it has been approved by a state computer programme nicknamed 'Brain O'Brien'. However, a backlog quickly accumulates, and many people go without a thought of their own for months, if not years at a time.

Fortunately, the government predicted such an emergency and prepared in advance a series of standardised thoughts, ideas and opinions which it inputs directly into citizens' minds. No doubt it is this considerate civic gesture which leads to the overwhelming majority vote for the incumbent party in many subsequent elections.


The bonus card above comes from an earlier pack, 'Unlearn Compassion', which was published in 1971.

23 May 08:34

My Theory of Organizing and Social Change

by Erik Loomis

stonewallii

In the comments to my Poor People’s Campaign post yesterday, JL asked:

Is there anything that you think could have moved the movement forward? I don’t mean in terms of labor’s participation, I mean in terms of what the involved people (who would be more in number with labor’s participation) could have done. Tactics. Effecting social change through a protest in DC, however well-done, seems like it would be really difficult to me, unless it was large enough to shut down the city. DC is used to protests. Though since it was a campaign I assume it wouldn’t have just been that one ongoing protest in one city if it had sustained, and protests in DC as part of a larger mass movement are a different case.

In terms of the Poor People’s Campaign, probably not. Like King’s 1966 housing campaign in Chicago, the times had changed. White liberals were turning away from supporting both economic and racial justice and the votes just weren’t there in Congress anymore. With Johnson fully focused on Vietnam, I don’t think there’s anything real that could have changed history. I mean, if a real progressive is the head of the AFL-CIO instead of George Meany and that person really committed the labor movement, maybe. But that’s getting into really crazy counterfactuals.

But this issue brings up a larger point about why movements succeed and why they don’t. And the answer, after 15 years of being a professional historian is that I have no idea. That’s perhaps a slight overstatement, after all, social movements follow larger societal shifts. But you just never know what is going to spark something. Why did Rosa Parks refusing to change seats on a bus spark the Montgomery movement in 1955 when many other African-Americans had done the same thing around the South in previous years? Why did the Stonewall Riot in 1969 do so much to create the gay rights movement after all these years of police and societal brutality against gays? Why did the Cuyahoga River catching on fire in 1969 help define the environmental movement when the 1952 fire did nothing? Why did Occupy flare up at that place and time and why did it change the way so many Americans think about economic inequality in the 21st century?

These are all difficult questions to answer. Some have no obvious answer. All you can do with social movements is try. You never know what might transform the world. Probably your movement won’t. But it might. And when it does, the earth truly shifts. All one can do is point out the injustice of the world and try to make it better. Maybe it catches a moment in society when enough everyday Americans find your movement resonates with them and calls for change grow. It’s happened before. It’ll happen again. But I’ll never know why it happens at particular times or why movement x makes a larger difference when movement y did not.

This may be unsatisfying and is probably not an answer a political scientist would give (also anyone who measures social movements using equations cannot be trusted), but I think “I don’t know because it’s really complicated” it’s the most honest answer any historian can give.

23 May 08:34

Why a White Poet Should Not Be Attempting to Reclaim the “N-Word”

by Aaminah Shakur
Screenshot 2015-05-20 15.44.22

Vanessa Place’s ‘Gone With The Wind’ Twitter project featuring a profile picture of actress Hattie McDaniel (via Twitter)

Both literature and visual art share a common concern: they continue to grapple with questions of inclusion and diversity, and in many ways have done a poor job of righting the long-standing wrongs of white men who have dominated the landscape since forever. Women have made great strides over the last decade in leadership roles that offer lasting and substantial change in the written and visual art landscapes. And yet, those landscapes have remained quite monochromatic. By which I mean artists and writers of color have not even begun to catch up with white women in access to funding, art shows, publishing opportunities, or leadership roles.

In this monochromatic landscape, the Association of Writers and Writing Programs (AWP) has long been critiqued as failing to implement meaningful attempts at inclusion, in particular in planning its annual conference and selecting which proposed panels will be included. When the AWP16 proposal selection committee was announced last week, people noticed quickly that it included conceptual poet Vanessa Place. On May 16 a Change.org petition was created to ask AWP to remove her, pointing to her latest Twitter-based project as a racist line-by-line retelling of Gone with the Wind.

The Gone with the Wind Twitter project features a profile picture of actress Hattie McDaniel, whose appropriation has been termed as “literary Blackface.” McDaniel played Mammy in the Gone with the Wind movie, was a trailblazer for Black actresses, and dealt with controversy for being viewed by her contemporaries as portraying stereotyped roles while also being viewed by whites of her time as subversive and stepping outside of a Black woman’s place. The cover photo features a Jemima caricature in bright, garish colors of a vaudeville-esque performance sign. The visual choices of the project are just as appropriative and hurtful as the language: a long series of tweets that quotes Margaret Mitchell’s book and that, according to Place, “whites out” text and “reclaims” the n-word by using it liberally.

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Vanessa Place’s long series of tweets that quotes Margaret Mitchell’s ‘Gone With the Wind’ (via Twitter)

The group behind the Change.org petition and Twitter campaign was the Mongrel Coalition Against Gringpo (MCAG), made up of writers and artists of color who challenge the literary world’s ongoing appropriation of Black and Brown bodies, histories, and narratives. Members and allies of MCAG are offended by Place’s attempt to reclaim the n-word and appropriate Black/Brown experience. The AWP responded to the petition and Twitter campaign by removing Place and issuing what was deemed a weak response. While the goal of having Place removed from the committee was met, critics continue to be concerned by AWP’s lack of a clear stance on the issue. Citing the merit of such conceptual poetry and its belief in freedom of expression, AWP went on to say:

We also understand that many readers find Vanessa Place’s unmediated quotes of Margaret Mitchell’s novel to be unacceptable provocations, along with the images on her Twitter page.

AWP must protect the efficacy of the conference subcommittee’s work. The group’s work must focus on the adjudication of the 1,800 submitted proposals, not upon the management of a controversy…

Many critics feel that the emphasis on having to manage a controversy rather than acknowledging that the work itself is blatantly racist is an insufficient response. It has also led to backlash from Place and her supporters who claim that critics have “silenced” her and that the various petitions “got her kicked off” the committee. The AWP’s statement does not take a stance against racist work but actually names two white, male literary theorists to uphold the work as valid expression.

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Vanessa Place created a second Twitter account to defend her position (via Twitter)

In a public Facebook post following her removal from the AWP committee, Place offered up an artist statement that begins as some sort of apology, but goes on in pseudo-artistic blabbery to try to explain her project as something that should challenge white people who are, like herself, “collaborators” with racism. By addressing her white audience, she only further demeans the reality that her detractors are, in fact, primarily people of color. Place eventually cleaned up the original text of her statement, replacing the n-word with the word “darkies,” as if it weren’t just as fraught with the racism she claims the project critiques.

Until recently, there was no public or private objection to @VanessaPlace. It has had approximately 1200 followers for some time, and, apart from a few messages mocking it as boring and occasional retweets of individual passages, no expressions of interest. My minstrelsy was easily absorbed into the easy silences around so much everyday stuff that doesn’t matter to so many.

These works are cruel. It is a cruelty to display these images. It is also a cruelty to insist that only people of color be responsible for the articulation or the embodiment of race, to bear the burden of my history as well as the history of that oppression. Blackface is white face. I cannot speak of the pain of having the image put upon me, but I can speak to the culpability of its imposition.

Place concurrently manages yet another Twitter account which she took to in her own artistic defense, visually claiming that the critiques are an attempt to silence her, belying her apology for hurting people of color with the work. That seems to be how her defenders see the situation as well. Scott Jaschik published a defensive piece at Inside Higher Ed that uses inflammatory language around the AWP and Place’s detractors while suggesting, via a quote by novelist Dale Peck, that this is an issue of freedom of expression. The LA Times published Scott Martelle explicitly saying AWP made “the wrong move” and again pointing to Place’s right to free expression. Martelle goes on to tell readers that the racism is not in Place’s project but in the novel itself, as if it cannot simultaneously exist both places, and as if because a white man says Place’s work isn’t racist it’s suddenly fact. Both Jaschik and Martelle miss the point of the petition, which was never to infringe on Place’s right to create, and even to distribute, the work, but on her right as someone engaging in offensive racism and Blackface to then also have a hand in judging which panels should take place at AWP16. It isn’t so difficult to understand why critics don’t trust someone like Place to give sufficient consideration to panel proposals that will likely center on frequently marginalized voices.

As a white artist, Place cannot reclaim these words or these images as she says she is trying to do. Her attempt to hold up a mirror to her fellow white contemporaries has failed. In identifying herself as a “collaborator” in racism, she should be able to see how instead the project simply comes off as a reification of the racism in the book. Certainly Place has the freedom to engage in such a project and no one has stopped her. She is not, however, free from critique or professional consequences from those who do not wish to associate with work that harms the already marginalized, regardless of its stated intent.

23 May 08:32

Friends, I’m in Love

by bspencer

Don’t mind me, I’m over here, making out with this gallery

 

Aaaaaaah. I’m in my happy place now.

23 May 08:12

A Film Portrait of the “Doomsday Vault” that Guards Our Agricultural Biodiversity

by Allison Meier
Still from 'Seeds of Time'

Still from ‘Seeds of Time,’ with a view to the Svalbard Seed Bank (all images courtesy the filmmakers)

On a Norwegian island 810 miles south of the North Pole is a safety net for an agricultural crisis. The Svalbard Global Seed Vault holds thousands of plant species seeds copied from gene banks around the world, kept cool in a mountain surrounded by permafrost, ready as a restart for our agricultural biodiversity.

The design solution to the loss of seed banks around the world, where low funding is often as much a danger as natural disasters, cooling unit failures, and war, was instigated by Cary FowlerSeeds of Time through Fowler puts a human face on what is widely nicknamed the “Doomsday Vault.” At the time of the Seed Vault’s groundbreaking in 2006, the agricultural advocate from Tennessee was director of the Global Crop Diversity Trust (GCDT). A feature-length documentary called Seeds of Time, directed and produced by Sandy McLeod, both profiles Fowler and explores the potential plight of failing agriculture, where climate change, population growth, and the lack of diversity in crops could be devastating for our food future.

Still from 'Seeds of Time'

Still from ‘Seeds of Time’ showing the interior of the Seed Vault

McLeod’s film debuted last year at SXSW and opens in wide release this month, starting with a screening this Friday at Cinema Village in New York. It’s an incredibly sober film that avoids sensationalizing, showing from Fowler’s point of view how the vault is essential. Many of these seeds are not currently grown by farmers who favor other breeds, yet if some disease hits that breed in particular whole crops could be wiped out.

“We’ve got to keep in mind that the system that underpins the supermarket is not a natural system, and it’s a system that we control, we shape,” Fowler says in the film. Svalbard was selected for its remoteness and security against even the most extreme climate change situation, majorly funded by the Bill & Melinda Gates Foundation along with government organizations, and managed in a three-way cooperation between Norway, GCDT, and the Nordic Genetic Resource Center.

Still from 'Seeds of Time'

Still from ‘Seeds of Time’

The film could have used some diversity itself in terms of voices, as while Fowler is a smart and calm voice in explaining the need for security against agricultural collapse, there are no contrasting voices of dissent. The one example provided of success is a “potato park” in the Andes of Peru that cultivates a wide variety of the crop, which while isolated does provide a moving account of why agricultural diversity isn’t just important for our food, but also culture.

“Our identity is the potato,” Alejandro Argumedo, co-director of Association ANDES explains in the film. “The other message of sending the seeds to Svalbard is that all that culture, also is kept. So it’s a cultural element in this because it’s not only the genetic material, the information, but also the association with a deep identity that we have and we want to keep it.” In other words, rather than an ominous time capsule of some potential apocalypse, the Seed Vault is more a backup, a library of our agriculture that someday may be integral in reviving part of our food system.

Still from 'Seeds of Time'

Still from ‘Seeds of Time’ in the Andes

Still from 'Seeds of Time'

Still from ‘Seeds of Time’ with the Seed Vault

Seeds of Time opens this Friday, May 22, at Cinema Village (22 E 12th Street, Manhattan) in New York and Friday, May 29 at Laemmle Music Hall (9036 Wilshire Boulevard) in Los Angeles. Additional screenings are listed online.

23 May 08:11

Soaking in the Materiality of the Vatican

by Laura C. Mallonee
Massimo-Listri-1

Installation view at the Museo de Arte Moderneo de Bogotá (Photograph by the author for Hyperallergic)

BOGOTÁ, Colombia — The Vatican draws millions of worshippers every year, yet it’s not just the seat of the Catholic church but also of an earthly kingdom. Since the 14th century, politically powerful Popes have dwelled in its lush, glittering chambers, and in the 20th century it became a city state fully recognized by international law. Its vast wealth is partially palpable in the Vatican Museum, founded in 1506 CE when the presiding pope began collecting classical sculpture. Today, the place is an opulent maze of galleries that attracts not just religious pilgrims but art historical ones as well.

For those who can’t travel to the Vatican, a photographic series by Massimo Listro offers a chance to wander imaginatively through its halls. Following his work documenting palaces, monasteries, libraries, and universities, the Florence-born architectural photographer systematically recorded the museum’s rooms between 2011 and 2014, registering in zoomable detail even the faintest vein of marble and glint of gold. The massive images — some measuring five feet wide — are currently on view at the Museo de Arte Moderno de Bogotá in Colombia, and word has it they’ll soon be displayed at the National Gallery of Art in Washington, DC as well.

The experience of looking at Listro’s photographs feels somehow even more indulgent than an actual trip to the Vatican, where crowded tours push you through quickly and there’s hardly time to absorb everything. Here, viewers can saunter leisurely through silent rooms inlaid with granite of every hue, bright mosaics, ancient bronze, and even gold. They can meditate on caryatids, sphinxes, and sarcophagi; on domes, rotundas, and coffers; on chiseled white bodies frozen in stone. Light from the outside world filters indifferently inward, touching and illuminating every surface as in a Vermeer painting. The only thing missing, in the end, is the ability to reach out your hand and steal a touch.

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An image from Massimo Listri’s series ‘Vatican Museums’ depicting the Hall of Animals at the Pius Clementine Museum (image courtesy Massimo Listri)

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An image from Massimo Listri’s series ‘Vatican Museums’ depicting the Gallery of the Candelabra (image courtesy Massimo Listri)

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An image from Massimo Listri’s series ‘Vatican Museums’ depicting the Gallery of the Candelabra (image courtesy Massimo Listri)

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An image from Massimo Listri’s series ‘Vatican Museums’ depicting the Hall of the Muses at the Pius Clementine Museum (image courtesy Massimo Listri)

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An image from Massimo Listri’s series ‘Vatican Museums’ depicting the Gallery of Statues at the Pius Clementine Museum (image courtesy Massimo Listri)

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An image from Massimo Listri’s series ‘Vatican Museums’ depicting the former entrance at the Pius Clementine Museum (image courtesy Massimo Listri)

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An image from Massimo Listri’s series ‘Vatican Museums’ depicting the Simonetti Staircase (image courtesy Massimo Listri)

23 May 08:11

This Is What’s the Matter With Kansas

by Scott Lemieux

49024-SOS-ATM

I mentioned this briefly in my recent column about Kansas, but the $25 — i.e. de facto $20 — limit on daily withdrawals for TANF recipients merits more sustained attention. Max Ehrenfreund does so:

It’s hard to overstate the significance of this action. Many households without enough money to maintain a minimum balance in a conventional checking account will pay their rent and their utility bills in cash. A single mother with two children seeking to withdraw just $200 in cash could incur $30 or more in fees, which is a big chunk of the roughly $400 such a family would receive under the program in Kansas.

“The complexity of functioning in that cash economy as a very poor family is just not a reality that most of us experience day to day,” said Shannon Cotsoradis, the president of Kansas Action for Children in Topeka. “I pay my bills online.”

Since most banking machines are stocked only with $20 bills, the $25 limit is effectively a $20 limit. A family seeking to withdraw even $200 in cash would have to visit an ATM 10 times a month, a real burden for a parent who might not have a car and might not live in a neighborhood where ATMs are easy to find.

“Banks have traditionally not located themselves in neighborhoods that they perceive either to be unsafe, or where there’s no customer base,” said Kristin Seefeldt, a professor at the University of Michigan who studies the lives of low-income Americans. “If that’s the way they’re getting cash, that can be a real chore and a challenge.”

Reading the random anecdotes the lawmakers relied on underscores the last point. The fact that lawmakers seem to think that if a poor person uses an ATM at a given location they must be using the cash there as an illustration of one problem that arises from a legislature consisting exclusively of affluent people. But this one time someone allegedly took out $102 at Coors Field so all poor people in the state should pay a huge tax to banks! Can’t argue with that logic!

The welfare reform bill Clinton signed in 1996 is bad, and at the core of its badness is that it gave much more discretion to our glorious laboratories of democracy. Controls were not entirely absent, however, and in this case the policy change is illegal. HHS needs to step up here.

23 May 08:10

On free bleeding

by stavvers

Content warning: this post discusses menstruation and body policing

Every now and then, manchildren freak the fuck out over “free bleeding”. Sadly, the feminist response to this seems to be “eww, no, nobody actually does that, it was made up by 4chan.”

As always, that’s not the whole story. Yes, 4chan may have created a freebleeding hashtag, based on the thing a bunch of 13 year old cis boys find most horrifying. That doesn’t mean that isn’t something that people don’t do.

I know this because I free bleed. Towards the end of my period, I simply cannot be bothered with using my menstrual cup any more, so I boil it up and put it away from next month, and just say “fuck it” and let the blood flow freely. It’s free, and it’s a damn sight less hassle than having to reinsert a menstrual cup when my cunt isn’t completely slick with blood as it is on the earlier days.

Everybody has a different way of dealing with their menstruation, and for me, I don’t really notice much of a smell, and there’s nothing much to stain because I don’t wear knickers and I usually wear black. On the last day or two of my period, there isn’t much blood, so free bleeding for a day or two a month is a thing I’ve found works for me.

Menstruation is a deeply personal thing, and what works for one person might not work for another. Free bleeding is not a myth, it’s something which works for some people.

As feminists, we must always resist the call to assimilate and seek out patriarchal head-pats. Society has a bit of a hangup about menstruation, but that doesn’t mean we have to pander to it. We should all be able to find out what works for us, and that discovery is hampered by squawks of disgust and denial surrounding ways which we live with our periods. It is not right to police how others menstruate, which is precisely what is happening when feminists proclaim that free bleeding is something which never happens, that it was made up by cis boys to provoke a grossout response.

Free bleeding is real, and it’s not something to be brushed away. Feminists should know better.

This post was inspired by a conversation I had with Sam Ambreen. You can read the whole conversation here


23 May 08:09

Unionization and Income Inequality

by Erik Loomis

union_yes

The Maoists at the International Monetary Fund are out with more evidence that lower unionization rates lead to greater income inequality.

We examine the causes of the rise in inequality and focus on the relationship between labor market institutions and the distribution of incomes, by analyzing the experience of advanced economies since the early 1980s. The widely held view is that changes in unionization or the minimum wage affect low- and middle-wage workers but are unlikely to have a direct impact on top income earners.

While our findings are consistent with prior views about the effects of the minimum wage, we find strong evidence that lower unionization is associated with an increase in top income shares in advanced economies during the period 1980–2010 (for example, see Chart 2), thus challenging preconceptions about the channels through which union density affects income distribution. This is the most novel aspect of our analysis, which sets the stage for further research on the link between the erosion of unions and the rise of inequality at the top.

You can read the whole report. There’s really no reason for anyone to deny the connection. Greater income inequality is the open goal of the Republican Party and that’s why they attack unions. Higher unionization rates are necessary to reduce income inequality, which is why there is a war to eliminate the last of them in the United States.

23 May 08:07

New Orleans' Tourism Industry Says the State's ‘Religious Freedom’ Order Is Bad for Business

by Aarian Marshall
Image Flickr/Infrogmation of New Orleans
Celebrating Pride in the French Quarter (Flickr/Infrogmation of New Orleans)

However you feel about the controversial religious freedom bill signed into law in Indiana this past March, there’s one fact that’s not up for debate: The Religious Freedom Restoration Act was bad for the Hoosier state’s bottom line.

Indiana Republicans said they meant the legislation to prevent the government from intruding on citizens’ religious rights without a compelling interest; civil rights advocates, meanwhile, argued that the law gave businesses an opening to discriminate against LGBT people on religious grounds. Though the law was “fixed” in early April with explicit language intended to protect people of all “sexual orientations” and “gender identities” (civil rights proponents say it’s still not enough), Indiana’s pocketbook had already taken a hit: Big groups canceled long-planned conventions in Indianapolis, major businesses nixed programs that required customer and employee travel to the state, travel brands warned tourists they could face discrimination, and the Hoosier government had to refine and then relaunch expensive public relations campaigns.

So when Louisiana Governor Bobby Jindal signed a similar executive order in that state earlier this week “to prevent the state from discriminating against persons or entities with deeply held religious beliefs that marriage is between one man and one woman,” the New Orleans tourism industry moved quickly.

Their official response: Something close to “Oh, hell no.”

New Orleans’ city code already prohibits discrimination on the basis of gender or sex, sexual orientation or gender identification.

In a joint statement, the New Orleans Convention and Visitors Bureau (CVB) and the New Orleans Tourism and Marketing Corporation (NOTMC) told potential travelers that Jindal’s move was little more than a political stunt. (There’s been wide speculation that Jindal will run for president.) “This executive order is largely a political statement by our conservative governor in support of his national position on the issue,” the groups said in a statement. “It is important for those who visit Louisiana to know that its effect in essence is that of a political campaign document.”

The executive order has no real power, the groups reassured prospective tourists. But Jindal handed the order down on the heels of a similar law’s rejection in the Louisiana legislature—and a bill like that, the tourism industry says, could cost the state more than a billion dollars a year and thousands of jobs.

New Orleans Mayor Mitch Landrieu also responded quickly, releasing his own (and, it should be noted, similarly ineffectual) executive order yesterday  reminding city residents and visitors that city code already prohibits discrimination on the basis of gender or sex, sexual orientation or gender identification.

The industry is right to be worried: Tourism is the third largest industry in Louisiana, and is particularly important to New Orleans, which is still, nearly 10 years later, working to recover from the devastation of Hurricane Katrina. Numbers released last year show that a record number of visitors spent $6.47 billion in the city in 2013. A survey conducted by the local government found that 55.4 percent of the city’s business travelers extended their stay for an average of two nights—just for fun. Meanwhile, Americans (and particularly the large corporations they work for) are newly sensitive to sexual discrimination issues.

Whether Jindal’s move is good politics remains to be seen, but Indianapolis’ empty convention halls shows it could cause things to get tough in the Big Easy.








22 May 11:42

the kurt cobain hair simulator

Sophianotloren

tender age in bloom...



the kurt cobain hair simulator

22 May 11:21

Femme Solidarity is Subversive Shit

by kittystryker

Quote by Chimamanda Ngozi Adichie

When I was a teenager, into my early twenties, most of my friends were boys. I dismissed or stifled socially coded feminine interests like fashion, makeup, cooking, dancing, processing emotions, practicing self care. I was more interested in sex, and metalwork, and urban exploration, and fighting. Girls were too soft, and bitchy, and I felt alienated among them. I wanted to DO things, not talk about them.

Now, when I look back, I think about how much I missed out on because of my internalized misogyny. Most of the people I spend time with now are women- in fact, now I can count my masculine-of-center friends on one hand, while my femme friends are numerous. If anything, it’s a complete 180- most of the people I have close to me are femmes. I talk to my mother more often than my dad. I work with mostly femmes, I live with another woman, most of the groups on FB I interact with are femme-centric. Even my interest in metalwork is turning towards working with other women.

Sometimes I wonder what shifted. How did I go from being “one of the boys” to unapologetically femme focused?

I think it started when I started doing sex work activism. Being around a group of women doing activism to help marginalized women together was incredibly healing for me for a while. And then, I think it was underlined when I started doing consent activism, as I began to shy away from sex positivity into a more critical stance and began to unpack the various ways in which patriarchy affects consent, communication, and what we consider valuable. I began to realize all the unpaid emotional labour that I was expected to do, in order to cushion the lives of “well meaning”, “feminist” men, who felt so BAD about their privilege and wanted to be reassured that they were “nice guys”. I bristled every time a man spoke over me, or assumed I wanted to flirt with them, or that I was available to them.

And I started to notice just how often it happened.

Not just to me, though that was plenty overwhelming. It also happened to all the women I knew, whether it was a partner, a family member, a coworker, a friend. And I noticed how often any attempt to discuss how frustrating it was outside of a women-only space would be derailed into men protesting they weren’t like that, and anyway what could they possibly be expected to do about it, masculinity was a rough gig too after all, didn’t we feel for them?

This was particularly telling on Facebook. I can’t even explain how often I say something out of frustration to my friends/acquaintances (mostly women, anymore) about banning men, and suddenly a man, sometimes not even a friend but a friend of a friend, will pop by to pipe up with “not all men!”, like my declaring a ban on men on my Facebook wall will mean that all men will be summarily destroyed. Sadly, I don’t have that kind of goddesslike power. Sorry to disappoint, y’all.

When this happened, I’d glance at the guy’s timeline. So often, that man wasn’t using his own space to talk to other men about toxic masculinity. He wasn’t taking time out of his day to critique other men. Sometimes, even, he would defend his right to say “bitches are crazy” because he was a Good Feminist Guy and obviously it was a JOKE and geez why did everyone jump on him for expressing himself?

They never seemed to see the irony, that they were coming to MY playground, expecting me to engage in unpaid emotional labour on my own time for their Fee-Fees about masculinity, time they couldn’t be bothered to make on their own.

I’m just fed up with that, to be honest. Being on guard 24/7 is a tiring way to exist. Being on call to play therapist, mother, lover and teacher is exhausting and draining and thankless. I witness so many amazing women, and femmes in particular, being expected to take on that emotional toil on such a regular basis, expected to caretake and educate and be compassionate and kind and always available. I have found when it’s a community of femmes, it’s great (mostly, though there’s been issues about racism/classism/ableism/other isms in some groups). Ideally, we can all do that for each other, and have it done for us in turn. Talking to other femmes has been healing, validating, safe, comforting. I don’t feel like I have to be constantly wary for That Guy the way I feel I have to be on guard in the general population. It’s safer space.


The sad truth is, I cannot trust even the men I care about the most to necessarily be present for me emotionally the way I can trust the femmes in my life to be. It’s not entirely their fault, sure- they’re trained into having emotional voids and lack of self awareness. But this is a cold, cruel world, and we all need a lot of reassurance in it. I have found it’s my femme pack who is there for me in times of sobbing hysterics or heartbroken uncertainty- there is almost always someone who is able to hold my hand and talk me through this panic attack or that nightmare or this other relationship trauma. Men, even the best men, try, but it doesn’t occur to them to reach out or to comfort to the extent femmes can and will. As someone who gives a lot of that kind of love out, having people around me who return that love so readily is a precious resource.

The most difficult obstacle I’ve found myself coming against in the process of centering other femmes is the cultural training to see them as competition. I have been scared of other women, scared of feminine judgment of my body or my choices. But as I’ve been practicing reaching out, particularly to women I feel intimidated by, and expressing both ownership of what issues I bring to the table and my discomfort/impression, alongside a desire to get to know these women better rather than indulge these anxious feelings. And you know what? It’s been amazing. Rather than being caught up in my fantasies of how these women think of me and being avoidant, we both create space to be vulnerable and to hear each other out, and in doing so, dismantle that notion of competitiveness between us. Becoming friends with my boyfriend’s girlfriends/exes has been so incredibly healthy for me, as I unlearn some of my fear and jealousy to replace it with femme solidarity and support.

I’m finding more and more that my femme friends are my greatest allies. And that if eventually we do form a bunker banning all men… I think I could be pretty happy in there. Femme solidarity gives me life.

(Note- when I talk about femmes, I’m not just meaning cis women- some of the closest femmes to me are genderqueer. I differentiate sometimes between women and femmes, because they are not one and the same.And when I talk about men, or masculinity, I don’t just mean cis men, though often, yes.)

Want to raise up femme power and pay for femme emotional labour?  Support my Patreon!

 

22 May 09:30

bookriot: Need help analyzing male characters?We’ve got a guide...

Sophianotloren

For a chart about male characters, this was surprisingly useful!





bookriot:

Need help analyzing male characters?

We’ve got a guide for that.

22 May 09:27

forestpenguin: when they want the thick hair but not the thick eyebrowswhen they want the ‘forehead...

Sophianotloren

Appropriation != appreciation.

forestpenguin:

when they want the thick hair but not the thick eyebrows

when they want the ‘forehead jewel’ but not the ‘dothead’ 

when they want the tan skin but not the darkest of night 

when they want the third eye but not the perspective

when they want the bangles but not the troubles

when they want the flavor but not the smell

when they want to practice but not understand

when they want the trend but not the history

when they want the benefits but not the disadvantages

when they want the light but not the heat

when they want the culture but not you 

22 May 08:58

A Road Trip Through Ireland

by Léa
Sophianotloren

THE PONIES!!!

Le vidéaste Clemens Wirth, qui nous avait déjà gratifié d’une courte vidéo dans laquelle il expérimentait les lois de la gravité, nous offre cette fois-ci le film de son road trip à travers l’Irlande. Les paysages routiers, maritimes et ruraux s’enchaînent au rythme du titre « Your Wish » de Talisco. Une véritable invitation à s’y rendre.

roadtripireland5 roadtripireland12 roadtripireland11 roadtripireland10 roadtripireland9 roadtripireland8 roadtripireland7 roadtripireland6 roadtripireland4 roadtripireland3
22 May 08:57

Alana Dee Haynes



Alana Dee Haynes

22 May 08:56

(photo via mranthony101)

Sophianotloren

Despite all my rage...



(photo via mranthony101)

22 May 08:56

Photo









22 May 08:52

Police Report Says 12-Year-Old's Crime Was "Abated by Death" (After They Shot Him)

by Kevin

You hopefully recall the case of Tamir Rice, the sixth-grader killed by a Cleveland police officer last November even though the 911 caller who reported that the boy had a gun told the dispatcher it was "probably fake." This is the case where the police pulled up right next to the kid, hopped out and shot him within two seconds of stopping, and then knocked down and handcuffed his 14-year-old sister when she tried to run to him. All captured in the first two minutes of this surveillance-camera video.

This doesn't make it worse, I guess, because how could it? But it's awful.

Shaun King originally posted the document below on May 20, saying it had been recently obtained from the Cleveland PD. It appears to be an incident report completed on November 29, a week after the shooting (the 5/20 date in the top right is presumably when it was printed). Some reports describe this as a charging document, but it seems unlikely that anyone would actually have considered charging Tamir Rice with anything, if only because he had been dead for a week. This is probably just a bureaucrat filling out a form, but it is still a chilling if no longer very surprising look at how police view incidents like these.

Here are the takeaways:

  • The incident, in which a police officer shot and killed a 12-year-old who had a fake gun, is described as involving one offender (the 12-year-old) and three "victims": the State of Ohio and the two police officers. Maybe "the State" is being used here to represent "the people," but still it is hard to see how it/they could be considered "the primary victim" of any crime. More baffling is how either officer, especially the one who did the shooting, could be classified that way. (But that's apparently the way it's always done—as I wrote a while back, Officer Darren Wilson was also described as "the victim" after he killed Michael Brown. Though he did have that bruise.)
  • In fact, the officer who shot Tamir Rice is described here as having suffered "minor injuries" for which he was treated and released. Unless he hit himself with a ricochet, these "injuries" could only have been incurred while he was helping his partner handcuff a 14-year-old girl. (He's not even the one who tackled her.)
  • The offender is said to have potentially committed two offenses: "aggravated menacing" and "inducing panic." Now, the idea that he "induced panic" in the officers is ridiculous, but that's not what the charge would have been. These offenses are defined broadly enough that if there was reason to believe the kid had been threatening people in the park with a real gun, they might fit. But since it was apparent within 30 seconds of the cops' arrival that those weren't the facts, why does an incident report created a week later still say this?
  • Possibly worst of all is the "case narrative" at the end, which isn't a narrative but rather looks like a list of key phrases or terms that might be used in a database. This "narrative," for example, includes "Aggravated Menacing," "Inducing Panic," "Facsimile Firearm," and "Juvenile Complaint," and it concludes by saying, apparently, that the matter pending against the offender has been "Abated by Death." Well, I guess he got lucky there.
  • Note that there appears to be no key phrase in their database even remotely equivalent to "Shot by Officer." Or if there is, they didn't bother to include it.

22 May 08:52

justice4mikebrown: May 21As requested by the Brown family,...

















justice4mikebrown:

May 21

As requested by the Brown family, workers resurface the parts of Canfield Drive where Mike Brown’s memorials stood for over 9 months.

The dove and plaque inserted in the sidewalk will serve as permanent memorials for Mike Brown now.

(Video 1) (Video 2) (Video 3) (Video 4)

22 May 08:38

Four Years Later, Man Still Fighting Facebook for Censoring Courbet’s “Origin of the World”

by Benjamin Sutton
Gustave Courbet, "L'Origine du Monde" (1866) (animated GIF by the author)

Gustave Courbet, “L’Origine du Monde” (1866) (animated GIF by the author)

It’s been more than four years since French teacher Frédéric Durand-Baïssas, after posting a link to a documentary about Gustave Courbet’s “L’Origine du Monde” (1866) on Facebook, returned to the social network to find the post removed and his profile suspended. The link had included an image of the risqué painting, which Facebook’s censors took for pornography. The legal battle that began six weeks later endures; most recently, a court in Paris ruled that it has the authority to hear the case, despite Facebook’s insistence that, per the terms and conditions that every user must sign when joining, all its legal cases must be tried and decided in California.

“I was really very angered that a 19th-century French painter, whose work is in the Musée d’Orsay, should be treated as a pornographer,” Durand-Baïssas told the Europe 1 radio station. “This fight is to defend Courbet, condemned by the Americans, even though we are in France and he’s in the Musée d’Orsay.” He was due back in court today, where Facebook is appealing the Parisian tribunal’s decision.

Acknowledging that the protracted legal battle has been both trying and costly, Durand-Baïssas is now seeking €20,000 (~$22,200) in damages from Facebook and to have his profile reinstated. “Facebook has a very Anglo-Saxon conception of freedom of expression,” Durand-Baïssas’s attorney, Stéphane Cottineau, added. “On Facebook we can read homophobic and racist comments, or comments that praise terrorism, but we don’t have the right to see a thigh or a bit of breast in a nude photo.”

In the four years since Durand-Baïssas’s run-in with Facebook’s censors, they have racked up an embarrassing track record, censoring painted gloves, realist watercolor paintings, photos of butt cracks, and more. It got so bad that a Facebook glitch last month was widely assumed to be the doing of the social media site’s overzealous censors. Nevertheless, a Facebook spokesperson reassured the Independent that “photographs of paintings, sculptures, and other art that depicts nude figures” do not risk being censored anymore, and even Courbet’s painting “wouldn’t pose a problem today.”

22 May 08:36

Today in Hollywood Sexism

by Erik Loomis

It looks like Maggie Gyllenhaal has had her Last Fuckable Day at the ripe old age of 37:*

Maggie Gyllenhaal, an Oscar nominee getting Emmy buzz for her work on the Sundance miniseries “The Honourable Woman,” reveals that she was recently turned down for a role in a movie because she was too old to play the love interest for a 55-year-old man.

No kidding.

“There are things that are really disappointing about being an actress in Hollywood that surprise me all the time,” she said during an interview for an upcoming issue of TheWrap Magazine. “I’m 37 and I was told recently I was too old to play the lover of a man who was 55. It was astonishing to me. It made me feel bad, and then it made me feel angry, and then it made me laugh.”

Leaving aside the fact that Maggie Gyllenhaal being 37 makes me 103, it’s amazing how deeply institutional Hollywood sexism runs. How on earth is 37 too old for a 55 year old man? The only solution for this is to pair up Clint Eastwood and Emma Stone as a couple. Now that makes sense.

*Let’s hope this post isn’t too forthright about sex for Google.

22 May 07:30

"Remember when Mark Zuckerberg declared that the age of privacy was over? Well, that was before he..."

Remember when Mark Zuckerberg declared that the age of privacy was over?

Well, that was before he spent $100 million on 750 acres of Kauai North Shore plantation and beachfront, the majority of which will sit undeveloped in order to provide a buffer between his private retreat and the public who might want to pry into his life.

That’s in addition to the four houses he bought around his home in Silicon Valley, which sit empty, providing an exclusion zone that protects him against prying eyes.

Then there was the time he flipped out because his sister screwed up her (deliberately over-complicated and difficult-to-understand) Facebook privacy settings and shared a photo of a private family moment.
When Mark Zuckerberg (or Eric Schmidt) declares privacy to be dead, they’re not making an observation, they’re making a wish. What they mean is, “If your privacy was dead, I would be richer.”

The best use for Facebook is to teach people why they should leave Facebook.



- Mark Zuckerberg just dropped another $100M to protect his privacy - Boing Boing (via kenyatta)
22 May 07:29

babygoatsandfriends: i gots leaf



babygoatsandfriends:

i gots leaf

22 May 07:29

Members of the Illuminator Sue NYPD for False Arrest, First Amendment Retaliation

by Hrag Vartanian
The Illuminator projected “Koch = Climate Chaos” on the facade of the Metropolitan Museum of Art on September 9, 2014. (image via Occupy Museums)

The Illuminator projected “Koch = Climate Chaos” on the façade of the Metropolitan Museum of Art on September 9, 2014. (image via Occupy Museums)

This week Kyle Depew, Grayson Earle, and Yates McKee, members of the Illuminator Art Collective, filed a lawsuit in the Federal Court for the Southern District of New York alleging false arrest and improper seizure of Illuminator Collective property by the New York Police Department’s Central Park Precinct.

On September 9, 2014, members of the Illuminator Art Collective were arrested outside the Metropolitan Museum of Art during the inauguration of the David H. Koch Plaza. All three members who filed the civil suit were arrested during the evening protest by members of the NYPD’s Central Park Precinct, and they were released four hours later, though the police kept the Illuminator Collective’s projector as “arrest evidence” for an additional two months and 10 days. Depew, Earle, and McKee were charged at the time of their arrest for “Unlawful Posting of Advertisements,” a charge that was later dismissed by a Manhattan Criminal Court judge.

In their court filing, the three Illuminator members allege that the unlawful seizure of their property constituted prior restraint on speech. They are being represented by civil rights attorney Samuel B. Cohen of Stecklow Cohen & Thompson.

“[T]he First Amendment was established to ensure that the government could not use its power to restrain speech on the basis of its message, or the identity of the speaker,” Cohen said in a statement. “In this case, Deputy Inspector [Jessica] Corey [of the NYPD Central Park Precinct] apparently did both, unlawfully arresting Illuminator Collective members to stop them from lawfully speaking truth to power, and unlawfully seizing their projector as ‘evidence’ in support of a trumped-up charge to prevent them from engaging in further speech activities within her command.”

The group says the seizure of property stopped members of the Illuminator Art Collective from participating in various planned protest actions, including the People’s Climate March in September 2014.

“We were charged with ‘Illegal Posting of Advertisements,’ which was obviously used as a ploy to remove us from the scene before our message was met by too many eyes,” Earle told Hyperallergic. “If you really dissect that charge, though, you see how nefarious the whole thing really is. The charge stipulates, in a nutshell, that we permanently affixed something to the surface and stood to benefit financially from that action. Obviously neither of these apply to us whatsoever, as we are using video projection and certainly weren’t standing to gain any commercial success from our endeavor … if you look at what David H. Koch was doing that night — permanently inscribing his name on more or less public land, as the Met sits atop Central Park, and doing so obviously benefits him financially, considering he brands his multibillion-dollar company with his own name, ‘Koch Industries.’ He is now using the Met as his advertising space, and somehow we were the ones arrested for illegally posting advertisements. The Met should be ashamed of this classless move to rent ad space to a climate denier, and financial father of the Tea Party.”

22 May 07:27

(via gifsboom:Cat Wearing Cone Finds a New Way to Drink Water)

22 May 07:27

thewriterkid: nettlewildfairy: bakrua:people who tell me i shouldnt drink lava: the mediapeople...

Courtney shared this story from Super Opinionated.

thewriterkid:

nettlewildfairy:

bakrua:

people who tell me i shouldn’t drink lava: the media

people who lie: the media

conclusion: i am going to drink lava

I am a geologist with no association to the media and I would not recommend drinking lava

Get a load of Big Geology trying to oppress the voice of the people. Teach the controversy. Drink the lava.

22 May 07:26

maudelynn: A Crime of Fashion Nov 15 1938 On Nov. 9 1938...

Courtney shared this story from Super Opinionated.



maudelynn:

A Crime of Fashion ~ Nov 15, 1938 

On Nov. 9, 1938, Helen Hulick, 28, wore slacks during a court appearance to testify against two men. Her case was rescheduled and Hullick was asked by Judge Arthur S. Guerin to next time wear a dress.

Hulick was quoted in the Nov. 10, 1938, Los Angeles Times saying, “You tell the judge I will stand on my rights. If he orders me to change into a dress I won’t do it. I like slacks. They’re comfortable.”

After Hulick’s next court appearance, the Nov. 15, 1938, Los Angeles Times reported:

In a scathing denunciation of slacks – which he prosaically termed pants–as courtroom attire for women, Municipal Judge Arthur S. Guerin yesterday again forbade Helen Hulick, 28, kindergarten teacher, to testify as a witness while dressed in a green and orange leisure attire.

Miss Hulick, who Thursday was ordered to return to court in a dress, was called to testify by Dep. Dist. Atty. Russell Broker against two [men] accused of burglarizing her home.

After she was sworn in as a witness, Judge Guerin stopped the proceedings and declared:

“The last time you were in this court dressed as you are now and reclining on your neck on the back of your chair, you drew more attention from spectators, prisoners and court attaches than the legal business at hand. You were requested to return in garb acceptable to courtroom procedure.

“Today you come back dressed in pants and openly defying the court and its duties to conduct judicial proceedings in an orderly manner. It’s time a decision was reached on this matter and on the power the court has to maintain what it considers orderly conduct.

“The court hereby orders and directs you to return tomorrow in accepted dress. If you insist on wearing slacks again you will be prevented from testifying because that would hinder the administration of justice. But be prepared to be punished according to law for contempt of court.”

Slack-shrouded Miss Hulick was accompanied by Attorney William Katz, who carried four heavy volumes of citations to appear in whatever dress she chose.

“Listen,” said the young woman, “I’ve worn slacks since I was 15. I don’t own a dress except a formal. If he wants me to appear in a formal gown that’s okay with me.

“I’ll come back in slacks and if he puts me in jail I hope it will help to free women forever of anti-slackism.”

The next day Hulick showed up in slacks. Judge Guerin held her in contempt. Given a five-day sentence, Hulick was sent to jail.

via <a href="http://latimes.com" rel="nofollow">latimes.com</a>

22 May 07:25

Not Yours

by Robot Hugs

New comic!

This comic was originally created for Everyday Feminism here.

I have yet to meet a woman in a relationship with another woman who hasn’t encountered a guy suggesting a threesome. Hey dude, what’s up with taking the one of the only possible configurations of sex and intimacy that doesn’t involve you as a demographic, and then just mentally shoving yourself in the middle of it?

22 May 07:25

The Rumpus Interview with Paul Griner

by Julie Marie Wade

Once upon a time, I took a creative writing class with Paul Griner. It was 2008, and I was a new PhD student in the Humanities program at the University of Louisville. Paul, then the director of the creative writing program in English, had his own students to attend to, but he continued to take an active interest in my writing life long after our semester together was done. Soon after that first class, I took what must have been the most important directed study of my college career. In it, Paul challenged me to write fiction in order to better understand myself as a creative nonfiction writer. To my surprise and delight, this via negativa approach worked! I developed a deeper and more nuanced understanding of essay and memoir as a result of Paul’s guidance during my first official fiction-writing forays.

Now, in my own multi-genre creative writing class, I routinely teach Paul’s story, “The Bleating Lambs, Safe Beneath the Ewes,” which epitomizes everything he does best on the page. The work is compressed, surreal, haunting, and invariably invested in matters of life and death. Paul’s newest work only extends and enhances this literary legacy. Earlier this year, his third novel, Second Life, was released by Counterpoint, and this week his short story collection, Hurry Please I Want to Know was released by Sarabande Books. Lucky for me, he still found a little time for a reunion.

***

The Rumpus: I remember years ago asking you about the relationship between your writing life and your real life. I was trying to keep the question laid-back and open-ended, but what I really wanted to know is what I think a lot of memoirists want to know about their friends who live in short story and novel country: how much “non” do you stir into your fiction? Do people from your life ever make cameos on the page? Do you ever write about yourself in disguise? 

Paul Griner: An interesting but difficult question. I’ll start at the end. I don’t ever write about myself in disguise, at least on a conscious level. I was talking to a good friend about this, also a writer, about the difficulty of writing directly from experience. The problem for him—as it is for me—is that the resulting fiction often sounds less like fiction and more like a diatribe or an explanation or a whine. I guess it comes down to this: I don’t find myself all that interesting. I’m far more interested in other people, real or imagined, and they’re the ones who populate my fiction.

As for people from my life making it into my fiction, well, that’s tricky too. Very early on, I wrote a story called “Grass,” which came out in my first collection Follow Me. The main character is a man who lived much of his life in his older brother’s considerable shadow and now spends his waning days taking care of the family graves, including his brother’s. It was loosely based on my great uncle, who was both a very private man and very kind to me. When I was a boy, he took me often to baseball games, taught me how to record a game on a scorecard, et cetera. When I was an adult, he took me around to all the family graves and told me the stories behind each person. I meant the story as an homage to him, but after he read it, he sat down and wrote me a single sentence letter: I will never speak to you again.

It was devastating. I wrote him a long letter in response, and we eventually reconciled, but it spooked me. On the other hand, around the same time, I wrote a story about something that happened to my sister-in-law, and my wife suggested I change the character’s name. I did. When my sister-in-law read it, she said, How come you changed my name? So, I’m not sure what lesson to take from that, other than being very careful about which of your friends or relatives you sneak into your work.

But since then, consciously or not, I’ve rarely used anyone close to me as a character in one of my various fictions—rarely but not never. When my mother was dying, I spent time beside her bed, talking to her, reading to her, just being with her. She was at times coherent, at times not. She would often say things as she was fading in and out, and some were sweet, some painful to hear, and some very funny, sometimes unintentionally so. I wanted a record of that, and when I wrote a story a few years later, “Three Hundred Words of Grief,” I used a lot of those conversations. But I wouldn’t have done so if they didn’t work within the bounds of the story. It’s the final story in my collection, Hurry Please I Want to Know, which Sarabande will publish in May 2015.

Of course in a larger sense, all fiction is autobiographical. If our characters are distant from us in time or locale, of different backgrounds, genders, outlooks, we still must fill in their emotions and thoughts based on what we’ve experienced. The trick is to dig deep enough that such emotions, et cetera, become universal, applicable to anyone at any time.

And one of my favorite moments as a writer happened after a reading I gave from The German Woman. An older woman with a German accent approached me and told me that she’d had to put the book down when she read the scene about the fire bombing of Hamburg during World War II because she’d been a child when it happened and lived through it.

I began to apologize, saying that I’d tried through research to capture the event as realistically as possible, but I was certain to have been off in some ways, perhaps many.

No, she said. I stopped because you had it exactly right.

Which tells me that imagination is often better than pure experience.

Rumpus: Speaking as a memoirist and a confessional poet, I recognize the challenges you mention in writing from “pure experience”—the limitations of trying to transcribe any recollection or notion of a lived reality onto the page. Jeanette Winterson talks about the need to “translate experience into art,” and this strikes me as an imperative that transcends genres and invites a conversation about style.

The first story of yours I ever read is called “Sixty-Three Heads,” and it begins quite unexpectedly and compellingly with these words: “Each night I work on my father’s head, the moist clay staining my hands mahogany to the wrists.” When I went looking for that story again, I found a link to it from Pindeldyboz, a site that archives stories “which defy classification.” Do you see your stories this way?

My first experiences reading your work took me to literary journals and to stories like “Sixty-Three Heads,” “Balloon Rides Ten Dollars,” and “The Bleating Lambs, Safe Beneath the Ewes,” all of which I would classify as surreal in some sense or perhaps even as magical realist storytelling. Would you agree? Or perhaps the better question is how would you describe your style as a storyteller? What makes a signature Paul Griner story?

Griner: This has been a difficult question to answer, and not simply because stepping outside your own work and figuring out how to classify or describe it is rarely easy. Rather, it’s that I see different strains, different influences, running through my work, my writing, my reading, and so trying to sum them up is not easy.

Perhaps a somewhat linear narrative will help. I read always as a child, loved books and then, when I read The Great Gatsby in high school, knew I wanted to write. I made my way forward and backward in reading—Hemingway and Richard Wright, Toni Morrison and Jane Austen, Trollope, Dickens, Flaubert. Most of those writers are considered realists. I loved the Russians—Dostoyevsky, Tolstoy, but also Turgenev and Babel. I moved between novels and stories. Then I began to read more widely—Jean Rhys, Katherine Mansfield and Katherine Porter, Faulkner, Flannery and Frank O’Connor. Then the South Americans, Borges, and, especially the great Brazilian Machado De Assis, an exact contemporary of Twain’s, but whose work reads as if it was just written. Other Brazilians followed, especially Clarice Lispector, Joao Guimaraes Rosa, and Lydia Fagundes Telles. And I read and read stories endlessly—Chekhov, Baldwin, William Trevor—and more modern masters,Wolff, Carver, Bowles—Paul and Jane—Murakami, Robison, and Barthelme. From that list, you can tell my influences have been all over the place, and I think my stories range pretty widely too. Some of the stories you mention are in the upcoming collection, some not; it’s a culling of nineteen years of work, about half experimental/surrealist, half straightforward realism. It took a long time to settle on which stories to include—and in this, Sarah Gorham, Jeff Skinner, and Kirby Gann at Sarabande were a great help—and even longer to figure out what order I wanted them in.

Deciding what holds them together is tougher still. Looking at the table of contents, I’d say they’re often concerned with the same issues or ideas or problems, whatever form the stories themselves take: the pleasures and pressures and constrictions and bounties of family life what we’re willing to do or to sacrifice in order to fit in or be accepted, to feel a sense of belonging; the immense human desire for friendship and the toll loneliness can take; the thrill of love; the enduring, ennobling and sometimes crippling power of memory. I hope all of them are entertaining and, possibly, enlightening. One final thing on the question of form: I don’t think about form when I’m writing. That is, the material tells me how it needs to be handled. Later, once the form is a given, I’ll edit accordingly, but during the writing it’s never a concern.

Rumpus: What you’ve described here as “all over the place,” in terms of both reading and writing, is something I relate to and greatly admire in the writers whose work I follow and seek to emulate. Your first story collection, Follow Me, and your first novel, Collectors, are the most similar in style in my estimation, given that they left me as a reader with a similarly haunted feeling, a pervasive unsettledness. I liked that feeling and went seeking more. The next novel, The German Woman, is still haunted, but in quite a different way. The book is heavily researched, as you mention above, and all told, it comprises some of the most powerful and incisive historical fiction I’ve read to date.

Now you have the forthcoming story collection from Sarabande, Hurry Please I Want to Know, as well as the recently released novel, Second Life, which ventures into decidedly dark and surreal terrain. I’d like to hear more about the novel—what inspired you to write it and in what ways your previous collections primed you to write it—but also how you balance the short story writing with the novel writing in your life. Debra Dean, another fiction writer I know and have interviewed in the past, speaks of her strong need to be “serially monogamous” with her writing projects. I suspect yours is a more many-pots-on-the-stove approach, but I’d like to know more. Do you write stories concurrently with novels? Does the short form bolster the long form or vice versa? In other words, help me better understand the capaciousness of your creative output.

Griner: I’m both monogamous and non, depending on where I am in my writing. When I’m drafting a novel, I sit down to it every day. It’s not that I can’t write a story during that time—especially a short one that seems irresistible—but it will have to wait until the novel is done for the day. Once I’m in revisions, I can and often do work on multiple projects at the same time: several stories, stories and a novel, etcetera. This last summer, in fact, I was working on two books at once, revisions for the stories in Hurry Please I Want To Know and for the novel Second Life. Partly that was due to production schedules, but partly it’s how I’ve always worked. For instance, some of the stories in this collection were written during the revising of The German Woman. But the different worlds and works do feed one another. Collectors began as a four page story, one I wanted to include in Follow Me, but my editor felt it wasn’t full enough, was a fragment rather than a story, and so I put it aside until I was done with the collection. Then I came back to it, and realized it was the end of something much longer, and wrote backwards from there. That turned into Collectors. And both the beginning of and the main character in Second Life came to me, after a fashion, during the writing and revising of The German Woman.

I’d grown up watching Alistair Cooke on PBS’s Masterpiece Theater, his urbane British presence, so it was a shock to read headlines about his body being plundered, which came out about five years after his death. Though he was in his nineties when he died and died from cancer, his body, along with hundreds of others, was stripped for parts—skin, tendons, bone, et cetera—by an unscrupulous ring led by a dentist who’d lost his license. They would pay minimum wage workers in funeral homes and morgues a couple of hundred dollars to have access to corpses and then take what they knew they could sell—to implant surgeons, medical researchers, et cetera—for thousands of dollars. They’d kept meticulous records indicating that they forged death certificates for anyone over sixty, or who died of cancer or highly contagious diseases, which is how Cooke’s family was eventually notified of what had happened.

I read quite a bit about it at the time, but I was in the middle of writing and revising and still researching The German Woman, so eventually I stopped reading that and went back to working on the novel. After it was done, I began writing stories again, and in one of them, “Trapped in the Temple of Athena,” a minor character is a bone procurer. That story is in the Sarabande collection. After I finished it, I found myself still interested in her. How did she become a bone procurer? What’s that life like? What might it do to you to always be around the dead, and to see them—and sometimes the living—as a resource? Obviously such people help others—burn victims need skin, et cetera—but the gray areas are pretty large. And since that’s what I like to write and read about, it seemed natural to go back to this character, to write more about her, to research what her life might be like. And all of that turned into Second Life. She’s a quite different character than the one in the story collection, but that’s where she was born. It sounds fairly neat and orderly, describing it this way. But the process was pretty messy.

Rumpus: Your writing seems to be fueled, regardless of subject or style, by the question you’ve articulated here: “What’s that life like?” Would it be fair to call this a credo of your creative process?

I was reminded, as I read this response, of the author biography that accompanied your first novel, Collectors. I had to pull out my copy to be sure, but there it was. In addition to your literary accolades and education, the bio notes that you have “worked as a carpenter, painter, tour guide, and truck driver.” Were these deliberately experiential forms of research into the question “What’s that life like?” or accidental forays? How have your own experiences working beyond the page informed the work you do on the page?

Griner: Those jobs were, at first, simply to make money, though in time some of them—construction and painting, especially—became something more. I didn’t know any writers growing up and had no idea how to become one. I read constantly but only wrote one or two stories in high school and a couple more in college. None were any good, and I knew it. What I couldn’t figure out was how to make them better. I didn’t take any creative writing courses in college, where I was a history major and an English minor. And then when I graduated I painted houses for a bit, married, worked as a waiter, saved a lot of money and moved with my wife to Portugal, where I started writing in earnest. We stayed a year that first time, then moved to Boston, where I was a tour guide and worked construction. My partner was a painter, and so we’d take construction jobs and work ridiculous hours for weeks or months at a time, then get paid and take time off to do our own work. When the money ran out, we’d start up again. Some of the people I met in the construction world, which can be crazy, made their way into my stories, and those were the ones I used to apply to creative writing programs after my second stint in Portugal, and a year earning an MA in Romance Languages and Literatures. So, construction and painting became both a way to support my writing and a way to find stories, interesting people, situations that were both physically and metaphysically interesting. Three of the stories from my first collection are set in that world, and some of the characters in them are altered specters of guys I worked with, on construction sites, or while driving trucks and working in a warehouse. I went back to that world for a couple of stories in my most recent collection as well, and for some of the characters in Second Life.

Rumpus: So here’s a question for you as a full professor and a long-time director of the creative writing program at the University of Louisville: How have your life and work outside and beyond the classroom informed your presence within it and your personal teaching philosophy? Do you ever caution your undergraduate students against rushing off to graduate school in creative writing without a few years of real-world experience under their belts? Or does the academy, in your view, simply offer a different but no less real kind of experience for the next generation of writers?

Griner: I think that, except for in rare cases—and I certainly wasn’t one of them—it’s better not to go to graduate school for creative writing until you’re a bit older. I was twenty-seven when I went, and I was the youngest in my class. Partly, I think it’s better to have lived a bit more, but the biggest reason is one of perspective. Time in a good creative writing program is a gift, really, and if you’ve had some jobs that allow you little time to write before you go, you’re more likely to realize that and to really use your time wisely. I think the delay can also help you decide if this is something you absolutely have to do.

As for my life outside the classroom and in it, yes, they’ve certainly informed my teaching. I like to run a supportive workshop, having sat through one or two that were truly nasty—and therefore, from my perspective, wholly unhelpful. The writing world is hard enough without making the classroom difficult as well. Also, in a lot of the jobs I worked, I found people to be really curious and aware of the wider world, though often without means of expressing that. So I try to keep that in mind in all of my classes—that I’m dealing with people with complex lives who nonetheless really want to wrestle with the deep questions that literature asks. My job, as I see it, is in part to give them a space in which to do so.

Rumpus: I know this is a question I’ve been asked many times, and one I suspect I’ll be asked again and again throughout my life, so I’d like your take on it.The question in its baldest form is, “Do you believe creative writing can be taught?” It’s a bit like asking a carpenter, “Do you believe houses can be built?” or a plumber, “Do you believe pipes can be fixed?” But I think the question lurking beneath it is really “How can creative writing be taught? What are the best ways to teach writers how to grow in their curiosity and awareness of the wider world on the page?” When you were a graduate student of creative writing at Syracuse, I’m curious to know what the most valuable exercise or piece of advice you received from your teachers was and how it has sustained you. And now that you’re a teacher of creative writing yourself, what’s the most important thing you do to make those supportive workshops work?

Griner: Creative writing can be taught, to a degree, which may sound like a waffly answer, but I don’t think it is. Some things are probably innate—a love of language, of story, of form, of a properly turned phrase. But a lot of people have those things, without necessarily knowing how to channel their interest into actual stories or poems or novels or plays, or at least good ones. The creative writing classroom is a place—though not the only place—to help students figure out how to do that. Along those lines, I think a supportive classroom is best because people are far more willing to take chances when they feel safe, and that’s the swiftest way to become a better, more accomplished writer. But another part of that equation is, as you say, helping students grow in their awareness of a wider world on the page, so I try always to pick a range of texts, from standard greats to exciting newcomers, from print to the web, from “realistic” to “experimental,” when making up my CW class syllabi. Even if they don’t like Borges or Baldwin or Lispector first time around, being exposed to them or others they may not know is crucial. It’s natural to want to do or read what’s comfortable, but in the end that will stultify your work, so I always push students in their reading, especially when dealing with writers they might not have a natural sympathy with.

As for the most valuable things from my time at Syracuse, that’s easy: generosity, patience, precision, and stick-to-itiveness. Nobody was more generous, professionally and personally, than Stephen Dobyns, who introduced young writers to established ones and to editors and agents, as if his life depended on it. We all benefited from that. And Doug Unger, one of my workshop leaders, was an incredibly generous and rigorous reader and critic, a tricky balance but one I’ve tried to match. Finally, there was the time I spent with Toby Wolff, both as a student and a friend. At first I was intimidated by him, because I so admired his work, and during our workshop almost everything I wrote was awful. But I’ll never forget an hour sitting at his side as he edited one of those terrible stories, line by line and word by word. I realized during that hour how much more care he was taking with my work than I ever had and, subsequently, how much harder I had to work if I really wanted to improve, let alone make a life as a writer: the need for a nearly endless patience and focus, that was one of his many gifts to me. The stick-to-itiveness I guess came after; there were a lot of good writers in my class and in the years on either side of me. Some have gone on to great fame, some of us have published well, and some stopped writing. I don’t think looking at us at the time, you could have said which of us was likely to end up in which of those groups. Some of it was luck, but a lot was simply stubbornness, a refusal to give in or give up. I learned some of that on my own, but Toby helped teach me that too, over the course of many conversations about writing, life, et cetera. Having learned from others, I try to incorporate those lessons into my teaching as well, to help others along the path.

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