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12 Aug 20:23

Book Review: Chronicles Of Wasted Time

by Scott Alexander

I.

One of my posts on reactionaries provoked a very irregular email conversation with Mencius Moldbug, in which his responses to a good number of my objections were along the lines of “I think you’ll find that will make much more sense if you read this 18th century Italian primer on diplomacy” or “The best way to figure that out is to read this 400 page testament by a Prussian military officer.” Finally I asked him to suggest the one book he thought would be most interesting to me, and he chose Chronicles of Wasted Time, the autobiography of Malcolm Muggeridge.

It was a good choice, and not just because its title appropriately described my expectations about reading 500-page books on the recommendation of Mencius Moldbug. Muggeridge is a clear reactionary, but one with the personal and historical credentials to pull it off with the utmost class and credibility.

He describes his birth in 1903 to a family of committed British socialists. Their heroes were Karl Marx, George Bernard Shaw, and Fabian leaders Sidney and Beatrice Webb. These last two I had only the slightest familiarity with, but Muggeridge paints a picture of them as the progressive titans of his day, boasting a combination of Chomsky’s intellectual leadership with the Clintons’ network and political acumen. Throughout Muggeridge’s youth, his family would host meetings, sing socialist songs, run for various minor offices on the socialist ticket, and exchange correspondence with intellectual worthies. They even flirt with, though never quite join, an experimental commune being set up in their area, about which Muggeridge has the best stories:

The land was cheap in those days, and they acquired it by purchase; then, to demonstrate their abhorrence of the institution of property, ceremonially burnt the title deeds. It must have been a touching scene – the bonfire, the documents consigned to the flames, their exalted sentiments. Unfortunately, a neighboring farmer heard of their noble gesture and began to encroach on their land. To have resorted to the police, even if it had been practicable, was unthinkable. So after much deliberation, they decided to use physical force to expel the intruder; which they did on the basis of a theory of detached action, whereby it is permissible to infringe a principle for the purpose of a single isolated act without thereby invalidating it. The intruding farmer was, in fact, thrown over the hedge in the presence of the assembled Colonists. There were many such tragi-comic incidents in the years that followed; as well as quarrels, departures, jealousies, betrayals, and domestic upsets. In the end, the Colonists found it necessary to reestablish their title to the land by means of squatters’ rights, and then proceeded to bicker amongst themselves as to who should have which portion.

But he and his family are convinced that all of this is just a momentary hiccup on the road to Glorious Progress. Indeed, his teenage years are marked by a burning excitement at the Russian Revolution:

We called the Metropolitan Mounted Police ‘Cossacks’, rejoiced over early Soviet films like ‘Mother’ and ‘The Battleship Potemkin’, spoke of workers’ control and cadres and agitprop, and I personally decided inwardly that sooner or later I would go to Russia and throw in my lot with the new and better way of life that, I was confident, was coming to pass there.

Against this enthusiasm, he had only a personal tendency which he describes as a deep-set conviction:

…that I was born into a dying, if not already dead, civilization, whose literature was part of the general decomposition; a heap of rubble scavenged by scrawny Eng Lit vultures, and echoing with the hyena cries of Freudians looking for their Marx and Marxists looking for their Freud…a Gaderene descent down which we all must slide, finishing up in the same slough.

By the same token, a strange certainty has possessed me, almost since I can remember, that the Lord Mayor riding in his coach, the Lord Chancellor seated on his Woolsack, Honorable and Right Honorable Members facing one another across the floor of the House of Commons, were somehow the end of a line. That soon there would be no more Lord Mayors, Lord Chancellors, Honorable and Right Honorable Members, the Mother of Parliaments having reached her time of life or menopause, and become incapable of any further procreation…

Doubtless other glories lie ahead. Bigger and better capsules carried to the moon; down in the test tube something stirs; ‘I think, therefore you’re not’ says the computer. We all know, though, in our hearts, that our old homestead is falling down; with death-watch beetles in the rafters, and dry rot in the cellar, and unruly tenants whose only concern is to pull the place to pieces.

This feeling – that everything around him was in a state of permanent decay – was not so far-fetched given that he spent much of his early adulthood in the far-flung territories of the crumbling British Empire. But it soon becomes clear that it’s more than a natural reaction to the political realities of the time. He describes again and again looking on something apparently healthy enough and being overwhelmed with a feeling of impending sickness and decay. He describes T.S. Eliot as “a death-rattle in the throat of a dying civilization”, Shaw as “too encased in his own narcissism, too remote from real life to do more than grimace at it through a long-distance telescope”, and the great reformers and abolitionists of the age as:

…solemn funeral mutes in the long obsequies of western civilization; as they fell by the way, others coming forward to take their places. Now the time has nearly come for the coffin to be actually interred. Then at last their occupation will be gone forever.

I sometimes have patients with very severe depression who tell me that everything they look at is infested by maggots. They won’t eat, because the food is infested with maggots. They won’t hug their children, because their children are infested with maggots. Sleep disgusts them, because the bed is infested with maggots. Et cetera.

And other times, when they have a little more insight, they’ll say something like “Okay, my food isn’t literally infested by maggots, but I get this feeling from it, this overwhelming feeling, such that the feeling would only make sense if the food was infested by maggots. I know deep down it’s not infested by maggots, but it has some metaphysical quality which only things infested by maggots have.”

Poor Malcolm Muggeridge feels this way about everything. One of the most poignant episodes in the book takes place the worst night of the London Blitz, when Muggeridge runs around the burning city, almost euphoric, because finally his inner conviction that everything is on fire and collapsing is reflected in everything really being on fire and collapsing, and nobody can pat his head and patronizingly tell him that it isn’t:

I remember particularly Regent’s Park on a moonlit night, full of the fragrance of the rose gardens; the Nash Terraces, perfectly blacked-out, not a sign of a light anywhere, white stately shapes waiting to be toppled over – as they duly were, crumbling into rubble like melting snow…I felt a terrible joy and exaltation at the sight and smell and taste and sound of all of this destruction; at the lurid sky, the pall of smoke, the faces of bystanders wildly lit in the flames. Goebbels, in one of his broadcasts, accused us of glorying obscenely in London’s demolition. He had a point, but what he failed to understand was that we had destroyed our city already before the Luftwaffe delivered their bombs; what was burning was no more than the dry, residual shell.

The only things that seem to give him any kind of brief reprieve from the maggots are church services, classic literature, quiet domestic life with his wife and 2.4 children, and rural country fields.

And he is convinced, absolutely convinced, that he should be a socialist and go move to the USSR.

This goes approximately as well as you would expect.

After graduating college, which he dislikes because maggots, he gets a couple of jobs at various far-flung British Empire outposts, which he hates. Then, somewhat by coincidence, he ends up in journalism.

His reaction to journalism is an increasing terror that this might be his calling. He is very good at it, takes to it like an old veteran almost immediately, feels in some strange way that he has come home – but the entire enterprise fills him with loathing. He watches in horror how easily the words flow on to the page when his puppet-masters tell him to argue for a particular cause, how fluidly he takes to idioms like “It is surely incumbent upon all of us to…” and “there can be no one here present who does not…”. He writes:

So I began, and the words seemed to come of themselves; like lying as a child, or as a faithless lover; words pouring out of one in a circumstantially false explanation of some suspicious circumstance. The more glib, the greater the guilt…it is painful to me now to reflect the ease with which I got into the way of using this non-language; these drooling non-sentences conveying non-thoughts, propounding non-fears and offering non-hopes. Words are as beautiful as love, and as easily betrayed. I am more penitent for my false words – for the most part, mercifully lost forever in the Media’s great slag-heaps – than for false deeds.

But Malcolm Muggeridge isn’t going to take this lying down! Malcolm Muggeridge has a plan! Malcolm Muggeridge is going to escape this duplicitous charade of lies and petty propaganda. Malcolm Muggeridge is going to move to Stalin’s USSR.

So he does.

He gets a job as The Guardian‘s Russia correspondent and sets off for Moscow with a host of other British intellectuals, heading for what all of them expect is the Promised Land. The mood on their ship is electric; he describes them all singing, sure that they are leaving behind this wretched bourgeois world for the Golden Future:

On their way to the USSR they were in a festive mood; like a cup-tie party on their way to a match, equipped with rattles, coloured scarves and favors. Each of them harboring in his mind some special hope; of meeting Stalin, or alternatively, of falling in with a Komsomolka, sparkling eyed, red scarf and jet black hair, dancing the carmagnole, above all, with very enlightened views on sex, and free and easy ways…oh, to be in Russia, now that Stalin’s there!

His excitement dissipates relatively early; he finds that the Soviet journalistic world fails to live up to his expectations:

Being a correspondent in Moscow, I found, was, in itself, easy enough. The Soviet press was the only source of news; nothing happened or was said until it was reported in the newspapers. So all I had to do was go through the papers, pick out any item that might be interesting to readers of the Guardian, dish it up in a suitable form, get it passed by the censor at the Press Department, and hand it in at the telegraph office for dispatch. One might, if in a conscientious mood, embellish the item a little…sow in a little local colour, blow it up a little, or render it down a little according to the exigencies of the new situation. The original item itself was almost certainly untrue or grotesquely distorted. One’s own deviations, therefore, seemed to matter little, only amounting to further falsifying what was already false.

This bizarre fantasy was very costly and elaborate and earnestly promoted. Something gets published in Pravda; say, that the Soviet Union has a bumper wheat harvest – so many poods per hectare. There is no means of checking; the Press Department men don’t know, and anyone who does is far, far removed from the attentions of foreign journalists. Soviet statistics have always been almost entirely fanciful, though not the less seriously regarded fro that. When the Germans occupied Kiev in the 1939-45 war they got hold of a master Five Year Plan, showing what had really been produced and where. Needless to say, it was quite different from the published figures. This in no way affected credulity about such figures subsequently, as put out in Russia, or even in China.

Hey man, don’t knock China, they’re doing great! Their GDP rose 7% this year! It must be true! The Guardian tells us so!

But getting back to the story…although it is clear to him that the Soviet economy is struggling, every dispatch they are given to send home declares that things are better than ever, that the Workers’ Paradise is even more paradisiacal than previously believed, that the evidence is in and Stalinism is the winner. It doesn’t matter what he makes of this, because anything he writes which deviates from the script is rejected by the censors, who ban him from sending it home. He is reduced to sending secret messages at the bottoms of people’s suitcases, only to find to his horror that even when they successfully reach the Guardian offices back in Britain, his bosses have no interest in publishing them because they offend the prejudices of its progressive readership. Finally, he finds himself a part of the elite fraternity of western journalists on the Soviet beat, who maintain their morale by one-upping each other in how cynical and patronizing they can be towards their Russian hosts and their credulous readers back home:

We used to run a little contest among ourselves to see who could produce the most striking example of credulity among this fine flower of our western intelligentsia. Persuading church dignitaries to feel at home in an anti-God museum was too easy to count. So was taking lawyers into the people´s courts. I got an honourable mention by persuading Lord Marley that the queueing at food shops was permitted by the authorities because it provided a means of inducing the workers to take a rest when otherwise their zeal for completing the five-year plan in record time was such that they would keep at it all the time, but no marks for floating a story that Soviet citizens were being asked to send in human hair – any sort – for making of felt boots. It seemed that this had actually happened.

And he remembers the contempt of these grizzled veterans for the steady stream of Western tourists, intellectuals, and general Stalin fanboys who arrived to gawk over the Glorious New Civilization:

I have never forgotten these visitors, or ceased to marvel at them, at how they have gone on from strength to strength, continuing to lighten our darkness, and to guide, counsel and instruct us. They are unquestionably one of the wonders of the age, and I shall treasure till I die as a blessed memory the spectacle of them travelling with radiant optimism through a famished countryside, wandering in happy bands about squalid, over-crowded towns, listening with unshakeable faith to the fatuous patter of carefully trained and indoctrinated guides, repeating like schoolchildren a multiplication table, the bogus statistics and mindless slogans endlessly intoned on them. There, I would think, an earnest office-holder in some local branch of the League of Nations Union, there a godly Quaker who had once had tea with Gandhi, there an inveigher against the Means Test and the Blasphemy Laws, there a staunch upholder of free speech and human rights, there an indomitable preventer of cruelty to animals, there scarred and worthy veterans of a hundred battles for truth, freedom, and justice – all, all chanting the praises of Stalin and his Dictatorship of the Proletariat. It was as though a vegetarian society had come outwith a passionate plea for cannibalism, or Hitler had been nominated posthumously for the Nobel Peace Prize.

His final break with the rest of the enlightened progressive world comes when he decides to do something that perhaps no other journalist in the entire Soviet Union had dared – to go off the reservation, so to speak, leave Moscow undercover, and see if he can actually get into the regions where rumors say some kind of famine might be happening. The plan goes without a hitch, he passes himself off as a generic middle-class Soviet, and he ends up in Ukraine right in the middle of Stalin’s Great Famine. He describes the scene – famished skeletons begging for crumbs, secret police herding entire towns into railway cars never to be seen again. At great risk to himself, he smuggles notes about the genocide out of the country, only to be met – once again – with total lack of interest. Guardian readers don’t look at the newspapers to hear bad things about the Soviet Union! Guardian readers want to hear about how the Glorious Future is already on its way! He is quickly sidelined in favor of the true stars of Soviet journalism, people like Walter Duranty, the New York Times‘s Russia correspondent, who wrote story after story about how prosperous and happy and well-fed the Soviets were under Stalin, and who later won the Pulitzer Prize for his troubles.

Muggeridge, on the other hand, penurious from lack of interest in his stories, fearing for his safety from the Soviet government, and generally disgusted with everything – even more so than usual for a world infested with maggots – decides to get the hell out of Dodge. He’s had enough of Russia, enough of Communism, enough of that entire part of the world. He’s going somewhere safe, somewhere decent. He’s going somewhere that will renew his crumbling faith in humanity. He’s going to Nazi Germany right as the anti-Jewish pogroms are starting.

Well, to make a long story short, this doesn’t restore his faith in humanity. He hangs out in Berlin for a while, sending his pieces on the Russian famine to all the newspapers he knows, watching more and more rejections come in each day, earning the ire of all of his leftist friends for apparently deserting the cause and turning traitor. Finally, he tells his boss:

“From the way you’ve cut my messages about the Metro-Vickers affair, I realize that you don’t want to know what’s going on in Russia, or let your readers know. If it had been an oppressed minority, or subject people valiantly struggling to be free, that would have been another matter. Then any amount of outspokenness, any amount of honesty.”

I went on to describe the scene in Berlin, and the Nazis beating up Jewish shops, and everyone with his story of murder and folly, and concluded:

“It’s silly to say the Brown Terror is worse than the Red Terror. They’re both horrible. They’re both Terrors. I watched the Nazis march along Unter den Linded and realized – of course, they’re Komsomols, the same people, the same faces. It’s the same show.”

David Ayerst quotes this correspondence in his book on The Guardian, and says it read “like a letter to end all communication”. So it did; I was finished with moderate men of all shades of opinion forever more.

Leaving Nazi Germany for neutral Switzerland, he says he had a pretty good idea even at the time how everything was going to end. And I believe him. By temperament, he expects everything to end in horror and madness and total collapse of civilization, so props to him for choosing the proper time and place for his temperament to be exactly correct. He writes:

All this likewise indubitably belonged to history, and would have to be historically assessed; like the Murder of the Innocents, or the Black Death, or the Battle of Paschendaele. But there was something else; a monumental death-wish, an immense destructive force loosed in the world which was going to sweep over everything and everyone, laying them flat, burning, killing, obliterating, until nothing was left. Those German agronomes in their green uniform suits with feathers in their hats – they had their part to play. So had the paunchy Brown-Shirts, and the matronly blonde maidens painting swastikas on the windows of Jewish shops. So had the credulous armies of the just, listening open-mouthed to Intourist patter, or seeking reassurance from a boozy sandalled Wicksteed. Wise old Shaw, high-minded old Barbusse, the venerable Webbs, Gide the pure in heart and Picasso the impure, down to poor little teachers, crazed clergymen and millionaires, drivelling dons and very special correspondents like Duranty, all resolved, come what might, to believe anything, however preposterous, to overlook anything, however villainous, to approve anything, however obscurantist and brutally authoritarian, in order to be able to preserve intact the confident expectation that one of the most thorough-going, ruthless, and bloody tyrannies ever to exist on Earth could be relied on to champion human freedom, the brotherhood of man, and all the other good liberal causes to which they had dedicated their lives. All resolved, in other words, to abolish themselves and their world, the rest of us with it. Nor have I from that time ever had the faintest expectation that, in earthly terms, anything could be salvaged; that any earthly battle could be won or earthly solution found. It has all just been sleep-walking to the end of the night.

II.

Muggeridge’s description of World War II is actually super hilarious.

I was not expecting this. When you take one of the darkest and most pessimistic writers of the twentieth century and put him in the middle of one of the twentieth century’s greatest horrors, you might expect the result to have at least a touch of grimness about it, or at least not to leave you rolling on the floor laughing. You would be wrong.

Muggeridge, inspired by some force even he did not understand, decided to enlist in the British military when the war broke out. He’s a bit too old by this point to be a front-line infantryman, and his intellect, connections, and experience with foreign countries catch the eye of Military Intelligence. They recruit him as a spy. His first job is counter-intelligence – hanging around in the army, making sure that there aren’t any secret German spies there. Well, there either aren’t any secret German spies, or else they’re at least not saying that they’re secret German spies, so this task turns out to be kind of a combination of boring, useless, and hilarious. He describes a typical day:

I find it difficult to recall what regular duties I had, if any…Our section was supposed to be responsible for securing the Headquarters from the incursions of enemy agents who might pry out its secrets or subvert its personnel. This gave us a free hand to do almost anything and go almost anywhere. If we went drinking in pubs, it was to keep a look-out for suspicious characters; if we pikced up girls, it was to probe their intentions in frequenting the locality.

A fellow-officer told me of how, on a pub-crawl, ostensibly a security reconnaissance, he got drunk, and, as was his way when in such a condition, pretended to be a foreigner, using strange gestures and speaking with an accent. The next day, badly hung over, he was sent a report of the movements of a suspicious foreigner, and told to check up on them. Tracing the suspect’s movements from pub to pub, it slowly dawned on him he was following himself the night before. When he told me of his adventure, to comfort him I said that it was what we were all doing all the time – keeping ourselves under close surveillance. This was what security was all about.

In a similar vein, another FS officer, idly thumbing over the Security List – a top-secret document containing the names of all subjects who were to be at once apprehended if they tried to get into or out of the country – found he was in it.

Graham Greene was a very famous early 20th century author. Like pretty much every other famous early 20th century author, he was a good friend of Malcolm Muggeridge’s. Greene was working in another branch of Intelligence at the time, and they needed someone for a secret mission, and Greene mooted Muggeridge’s name. He found himself plucked out of his cushy job drinking at pubs and tracking himself, and sent to MI6’s secret spy school at Bletchley Park, where he was taught various hilariously impractical skills like how to make invisible ink out of bird poop. He was then sent on a secret mission to Mozambique, so that just in case anything relevant to World War II were to happen in Mozambique, Her Majesty’s Government would have a secret agent in place.

The Mozambique chapters were among the funniest of the entire book. The Germans and Italians, inspired by the same principle, had also sent agents to Mozambique. It was not at all hard to figure out who they were, nor was Muggeridge’s identity particularly hard to figure out. There was only one nice hotel in Mozambique, so Muggeridge, the German spy, and the Italian spy all got rooms there and spent most of the time glaring at each other during communal dinners, or lying on the beach an appropriate distance away from one another, keeping watch.

Sometimes they would engage in hilarious secret plots against each other. Muggeridge, after chancing into a friendship with a member of Mozambique’s small German community, arranged for his friend to tell the German spy that he was only faking friendship with Muggeridge so he could steal his secrets for the good of The Reich. He then proceeded to “rob” Muggeridge’s house (with Muggeridge’s gleeful consent), producing for his German “master” a trove of documents which, when decoded, suggested that the Italian spy was secretly working for the British. This caused a big fight between the German spy and the Italian spy, which given that there wasn’t really much to spy on in Mozambique, was considered a fantastic success for the British cause and raised Muggeridge’s standing as some kind of intelligence prodigy.

Later in the war, Mozambique actually became sort of relevant as troop convoys started sailing by. Muggeridge bribed local officials to keep a watch out, and ended up foiling a very real German plot to do some sort of vague thing involving ships – as a result, when the war started winding down to the point where maintaining a presence in Mozambique was no longer viewed as entirely necessary, he came home and was promoted into the inner circles of intelligence. His new position was under Kim Philby, the head of the Department Of Counter-Intelligence Against The Soviet Union, who turned out to be a really bad choice for this position given that he, LIKE EVERY OTHER PROGRESSIVE INTELLECTUAL IN THE ENTIRE COUNTRY OF BRITAIN, was a secret Soviet spy. But at the time he seemed okay enough, and he sent Muggeridge to France to aid in the Liberation there.

We like to think of the Liberation of France as a nice, happy time, but for Muggeridge it was basically the time when an entire country worth of very angry Frenchmen massacred, pogrommed, lynched, or otherwise descended upon anyone accused of collaborating with the German occupation. Unsurprisingly, everybody turned out to think their personal and political rivals had collaborated with the German occupation, so it was basically the atmosphere of a 17th century Massachusetts witch hunt, only with less restraint.

Muggeridge’s job was, as usual, darkly hilarious – actual spies for the French and British governments usually acted all cooperative toward the German occupation to keep their cover and get a chance of infiltrating enemy ranks; as a result, they were usually First Up Against The Wall When The Liberation Came. Sure, they said “I was just a spy doing it as part of a secret plan,” but of course everybody said that. So Muggeridge had to rush from prison to prison, trying to convince mobs of angry Frenchmen not to execute the people who had just been most instrumental in saving them.

His spy career ended with what seems like maybe the most typical incident in the entire book – somehow P. G. Wodehouse had wandered into Nazi Germany and been stuck in a prison camp there. Then he had wandered out into France, gotten marked as a Collaborator, and was now in serious fear for his life. The British Secret Service picked Muggeridge as their Official Attache For P. G. Wodehouse Related Affairs, showing such exceptional genius in choosing the right man for the job that you would think they would have been able to get AT LEAST ONE ANTI-SOVIET COUNTERINTELLIGENCE AGENT WHO WASN’T A SECRET SOVIET SPY. Anyway, Muggeridge and Wodehouse wander around the cratered, mob-ruled French landscape, having a series of very Wodehousian adventures, until finally the war ends, Wodehouse is deposited safely the United States, and Muggeridge is able to return to Britain.

The book ends with the funeral of Sidney Webb, the early socialist hero his family idolized, who died just after World War II. Muggeridge is invited to the event because his wife is a distant cousin of the Webb family; he has to hold his nose throughout. At the time of his death, Webb is more beloved than ever by a grateful populace. His and his wife’s great works, Soviet Communism: A New Civilisation and The Truth About Soviet Russia, have become Bibles of the Left and part of Stalin’s cult of personality. Their opponents, the sorts who say that maybe Stalin isn’t the reincarnation of Christ, have been summarily dispatched – Muggeridge describes one of his friends from the journalism world, a reporter universally respected for helping expose Nazi atrocities, who made the mistake of trying to do the same with Soviet atrocities:

When Voigt turned the furious indignation with which he had lambasted the Nazi terror on to Stalin’s, his former liberal friends and associates discovered in him a Nazi sympathizer. Another liberal newspaper, the News Chronicle, ran an article about [his publication] headlined HITLER’S FAVORITE READING, with pictures of the Fuhrer and Voigt looking amicably across at one another.

In other words, Webb dies at the height of his career, his lies unexposed. George Bernard Shaw writes a letter to the newspapers suggesting that a man of Webb’s standing deserves a national hero’s funeral, everyone agrees, and he and his wife are interred in Westminster Abbey before a crowd of dignitaries including the Prime Minister (despite their own atheism and specific demands not to be placed in a church).

Muggeridge watches the whole sordid spectacle – the Dean of the Cathedral singing the praises of an unrepentant atheist “whose crowning achievement had been to commend to his fellow-countrymen and the whole world as a new civilization a system of servitude more far-reaching and comprehensive than any hitherto known” and ends his book very abruptly, saying only that “Another way has to be found and explored.”

III.

And then he dies before writing any more volumes of his autobiography, let alone telling us what the other way is.

He quotes very approvingly, as the heart of his philosophy, a passage by his friend Hugh Kingsmill:

What is divine in man is elusive and impalpable, and he is easily tempted to embody it in a concrete form – a church, a country, a social system, a leader – so that he may realize it with less effort and serve it with more profit. Yet the attempt to externalize the kingdom of heaven in a temporal shape must end in disaster. It cannot be created by charters or constitutions nor established by arms. Those who seek for it alone will reach it together, and those who seek it in company will perish by themselves.

And indeed, he writes a lot about how the whole problem started when people started being utopian and getting it into their heads to fix things on earth, rather than seek for “treasure in heaven”.

Some atheists I know write a lot about how religious people think you should hate the world because it’s awful and only some future world, ie Heaven, can be any good. Some religious people I know write a lot about how that’s total poppycock. Certainly G. K. Chesterton would have said something about how the world being sinful and full of flaws is not a reason to hate it, but precisely why we should love it, and Leah Libresco would say something about how hating the world is Gnosticism and Gnosticism is a heresy.

But I think Muggeridge might be pretty close to the atheist straw man on this point, with the key exception that religion isn’t what made him hate the world. He started off hating the world, and religion and mysticism offered him something not to hate, some way to say “Okay, but there’s some divinity buried in all this mess”. He is brilliant, he is compassionate, he is a great writer, it’s impossible to read his autobiography without loving him – but that he hates the world is hard to deny. I write sometimes about how beliefs that we consider abominable can sometimes be therapeutic mental crutches for people with the right cast of mind, and Muggeridge certainly found the idea of the world as a vale of suffering that would soon melt away to be oddly comforting in times of distress.

On the other hand, I’m not sure what to make of his opposition to trying to fix things here on Earth. He clearly hated Stalinism. When he hated Stalinism, he reacted by trying to make there be less Stalinism, which seems like a very reasonable thing to do. But the Communists hated capitalism. They reacted by trying to make there be less capitalism. Other than Muggeridge being right about the object-level issue and the Communists being wrong, it’s hard to see what the difference in principle is between them. The best I can do – and I worry I’m doing great violence to his intellectual uniqueness by rounding him off to my own ways of thinking – is to view him as suggesting some sort of precautionary principle, like that before you make a change you should be sure it’s something that has worked before (like non-Stalinism) and not a totally new idea (like Stalinism). But I am pretty sure if I suggested that to him he would roll his eyes and tell me that I’m such a modern and I don’t get it at all.


@slatestarcodex "But if we stop dumping raw sewage into…" "YOU'RE SO UTOPIAN!" "I just thoug-" "STOP TRYING TO IMMANENTIZE THE ESCHATON!"

— Scott Alexander (@slatestarcodex) June 25, 2013


@slatestarcodex One day we shall bring forth a new species of man free from utopian desires and cleansed of belief in human perfectibility.

— Scott Alexander (@slatestarcodex) June 25, 2013

The one thing I can be really sure of is that Muggeridge doesn’t want us to get stuck again in the same position we were in during the 30s and 40s where we totally ignored Stalin’s crimes due to our own political biases. Okay. I respect that. It was really eye-opening seeing exactly how brainwashed the entire European, British, and American Left were, and the whole situation gave me a lot more understanding of how overwhelmingly the Question of Communism dominated intellectual and political life in the first half of the century.

I was born in the 80s, at the very tail end of the Cold War, when we’d all had the decency to put all the Communists in one country and all the capitalists in another and make them express their differences like civilized men – ie by pointing thousands of hair-trigger nuclear missiles at one another. In the early days of Communism, we just didn’t know. Would Russia go Communist? Would Germany? Would France? Would everywhere? Muggeridge talks about how one of Britain’s main concerns in post-Liberation France was that the entire country would just move en masse to Communism as soon as the Nazis were out, which somehow or other mysteriously failed to happen EVEN THOUGH EVERY SINGLE ONE OF THE WESTERN AGENTS SENT TO PREVENT THAT WAS SECRETLY WORKING FOR THE SOVIETS.

And then the Cold War started, and this very gradually settled down to an equilibrium where okay, a lot of the Western intelligentsia stayed Communist, but at least they had the decency to realize that it was unpopular and the Revolution probably wasn’t literally going to happen next week.

By coincidence, just last week I read about the sad death of historian Robert Conquest, the man who was able to succeed where Muggeridge failed and drag Britain and America kicking and screaming into admitting Stalin wasn’t such a great guy. Conquest had one great advantage over Muggeridge, which was that he wrote in 1968 when, far from being our allies in a world war, the Soviets were technically our Cold War enemies and we were sort of okay with hearing bad things about them. But even then, he faced an extraordinary uphill battle. The most famous legend about him involved the second edition of his book, which came out right around the time the Soviet Union fell and its indisputable records of Stalin’s famines and purges became public knowledge. He supposedly asked to have the new version titled I TOLD YOU SO, YOU FUCKING FOOLS.

This part of our intellectual history is kind of forgotten. Who hears about Sidney and Beatrice Webb nowadays? Who hears about Walter Duranty? Yet these people during their times were absolute titans, “thought leaders” in the modern terminology – as per Muggeridge, Duranty “came to be accepted as the great Russian expert in America, and played a major part in shaping President Roosevelt’s policies vis-a-vis the USSR”. We hear a lot about our moral failures in terms of not stopping the Holocaust, but our quarter-century complicity with and even adulation of Stalinism seems like one of those facts that just fell by the wayside.

A lot of people think that I’m too easy on crackpots, or too fond of contrarians, or too interested in protecting witches, or whatever. But hearing all of these stories about the universal progressive Western adulation of Stalin is really scary. It’s way too easy for the darkest and most primal parts of my brain to map neatly onto the modern modalities of rejecting and punishing disagreement. “Really? You think this random journalist who isn’t even a trained Kremlinologist knows more than expert consensus?” “Killing millions of people, oh God, you’re one of those conspiracy losers.” “It’s obvious you’re just a privileged white guy who’s already decided to believe anything that reflects negatively on Slavs and foreigners.” “Although we respect free speech, that doesn’t extend to pro-Nazi propaganda and worker’s-paradise denialism.” Part of my respect for contrarians is that contrarianism is this incredibly fragile and precious art which needs to be kept alive for the times it is needed – rare times, times that hopefully won’t come up in our lifetimes, but times that, when they do come, desperately need a core of people willing to stand up to the establishment. Cultivating contrarianism is a lot like owning a gun – you get a heck of a lot of opportunities to shoot yourself in the foot, but also very occasionally one opportunity to save your life.

But then, on the other hand, here’s Muggeridge again:

Solzhenitsyn has provided the perfect parable on this theme with his description of Mrs. Roosevelt’s conducted visit to a labor camp where he was doing time. The estimable lady, who spawned the moral platitudes of the contemporary liberal wisdom as effortlessly and plenteously as the most prolific salmon, was easily persuaded that the camp in question was a humanely conducted institution for curing the criminally inclined. A truly wicked woman would have been ashamed to be so callous and so gullible.

Really? Gullible how? I’m sure the Soviets were moderately competent in making sure Roosevelt didn’t see anything too untoward. So what was she supposed to do?

I think of those people who say the US government is setting up FEMA interment camps as we speak to imprison dissenters against the New World Order. They provide some things that look sort of like evidence – photos (which turn out to be of random prisons or, in one case, an Amtrak station), documents (which turn out to be out of context references to setting up FEMA refugee camps for people displaced by disasters), et cetera. The people talking about this are total loons.

But Type 1 errors trade off against Type 2 errors. Make absolutely sure you’re the sort of person who never misses a Stalinist gulag, and you become the type of person who’s easy prey for the FEMA internment camp theory. Make absolutely sure you don’t believe in FEMA internment camps, and you’re liable to miss a Stalinist gulag as soon as the Soviet government gets Duranty to print “Oh, don’t worry, that’s just an Amtrak station”. Use the heuristic of “just trust expert consensus, experts always know what they’re talking about”, and you are now one of the tens of thousands of grateful readers who helped make Sidney and Beatrice Webb’s Soviet Communism: A New Civilisation into a best-seller.

What I’m saying is – there is no royal road. This is why I think learning rationality and the art of sifting through evidence is so important.

As for Muggeridge? I’m not sure he has much to teach there. Yes, he deserves the thanks of a grateful civilization for being a lone voice in the wilderness warning us about Stalin. But after that, as per his Wikipedia page, he was a lone voice in the wilderness warning us about contraception. After that, he became a lone voice in the wilderness warning us about marijuana. After that, he became a lone voice in the wilderness warning us about blasphemy in The Life Of Brian.

I am glad there are all types of people in the world. I am glad that there are crotchety, contrarian, cynical old reporters who constantly feel like everything is hurling off the precipice into Hell, because when things are actually hurling off the precipice into Hell, these people are the first to notice. In the same way, I am glad that there are dedicated survivalists who stockpile canned food in underground shelters in case of the nuclear apocalypse, because if there is ever an actual nuclear apocalypse, these people will survive and rebuild the human race.

But I am not digging a bomb shelter myself, and I am pretty sure I cannot bring myself to be quite as cynical as Malcolm Muggeridge.


12 Aug 08:00

G.R.O.S.S

by Andrew Rilstone




People have argued for many years about whether women can Morris dance. Since they do, you’d think that would have finished the argument.
            Sid Kipper

Lastly and reluctantly we turn to the Hugo nominated J.C Wright’s sexual politics. 

We need to maintain a certain sense of proportion here. The Hugo-nominated Wright is nowhere near as loopy as the multiple Eisner and Kirby award winning Dave Sim, and nowhere near as toxic as fellow Hugo-nominee Vox Day. It is necessary to separate content from presentation. The substantive content is merely reactionary or old fashioned. The presentation, as ever,  is deranged.

EDIT: What follows is an attempt to "steelman" Wright's arguments -- to produce the best version of his case that I can, and criticize that. I have talked about the style and presentation of his arguments in the last two essays. 

Hugo-nominee Wright thinks that boys are different from girls. He thinks that men are outward looking and task-orientated, and women are concerned with feelings, motives, and internal states. A man may think that the sergeant is an asshole, but he still salutes him; he may think that the sergeant’s orders are stupid, but he still obeys them. What matters is that the new trench is dug before sundown, not how everyone feels about it. A woman, on the other hand, doesn’t want you to do the dishes; she wants you to want to do the dishes. She doesn’t want you to tidy your room, she wants you to be happy about tidying your room. A man barks out an instruction to a subordinate; a woman creates an atmosphere in which someone will volunteer. Dad makes the children do the right thing by punishing them when they do the wrong thing; Mum encourages the children to do the right thing by helping them see that doing the wrong thing makes other people sad. Neither outlook is wrong: soldiers really do need to be task-orientated if we are going to win wars; mothers really do need to worry about people’s feelings if there are going be happy families and harmonious neighborhoods. 

Does anyone seriously, honestly think that a goals-oriented approach is always superior to the personality-oriented approach? Does anyone seriously think that we can treat squadmates like children or children like squadmates? 

The Hugo nominated Wright has the pulp novelists eye for the broad delineation of character. (No-one is interested in the subtle delineation of character apart from girls and literati, and they don’t count.) And as broad generalizations go, this one is quite funny and pretty well observed and not blatantly untrue. If you accept that man is synonymous with soldier and that woman is synonymous with mother, it works passably well. The minute it occurs to you that a man might very well be house-painter, a librarian, or a jazz violinist and a woman might very well be… well, come to think of it, a house-painter, a librarian or a jazz violinist it all falls apart. You could, I suppose, say that there is a distinctly male way of making music (“we’re playing this number like this and if you don’t like it go and join a different band”) and a distinctly female way of making music (”Let’s all jam together until we get a sound that everyone likes”) but it is not true that (I’m sorry) musicians with willies will necessarily prefer the first method, and (I’m sorry) musicians with tits will necessarily prefer the second. Call the direct approach masculine and the indirect approach feminine if you must; but there is no necessary connection between having a male body shape and a masculine approach to digging ditches. It may be that people with willies are more likely be have masculine personalities, but “more likely” is not the same as natural law. I had a lady teacher who used to threaten to hit boys backsides with a gym-shoe if they were bad; and I had a man teacher whose preferred approach to discipline was to raise one eyebrow and say "Are you quite sure that’s what you want to do, laddie?"

"Ah, but that’s because the female teacher was trying to be a man, and the male teacher had been feminized by post-structuralists. If she’d been a true woman, she’d have used persuasion. If he’d been a real man, he’d have punished you. No true Scotsman puts sugar on his porridge." 

*

The Hugo-nominated Wright accuses The Left of being “nominalists” who believe that words have the power to mold thought. The whole of Marxism turns out to be about thinking up nasty names like capitalism for obviously nice things like free markets. But Wright himself subscribes to an extreme etymological determinacy in which words have a “real” or “original” meanings. Most of us use the word sex to refer to body shape and reserve the word gender to refer to masculine and feminine social roles. (We understand what is meant when someone talks about a male or female sockets although some of us are still childish enough to giggle about it.) Wright objects to the use of gender in this sense because he thinks that it “really” means the distinction between masculine and feminine nouns in languages like French. He also thinks that homophobia is “a noise word whose meaning evaporates on closer inspection”. (He doesn’t say whether he’s in the “ha-ha it really means being scared of things that are the same” or “ha-ha we aren’t scared of homos we just think they are going to hell” camp.) And he pretends not to understand what is meant by “sexism”:

Few stupider words exist in the modern lexicon. One would think “sexism” would be rule by copulation, an inventive form of government yet to be tried?

This seems to be willful stupidity. Thatcherism doesn’t mean rule by Thatchers any more than cannibalism means rule by cannibals. I agree that, over the last 50 years, there has been a linguistic drift so that racialism, which meant a system of beliefs based on racial superiority was shorted to racism and racism came to mean simply the belief in racial superiority. I was taught that South Africa was racialist but Mr Smith down the pub who thought that black people smelled funny was a racist. But few people ever bothered with that distinction. (In 1968 the white lady invented by Enoch Powell said that her black neighbors kept accusing her of being a racialist.) It’s true that sexist is a relatively recent coinage (since about 1970) and that it was specifically made up to “rhyme” with racism. But I should have thought that sex still primarily meant the anatomical difference between boys and girls. ("What sex is that puppy” “Oh, she’s a female”). Again, I was taught that sex was rather a vulgar neologism for what boys and girls do in bed with the lights out. In The Rotters Club (a novel set in the 1970s) schoolboys still say things like “Do you think he has had sexual intercourse with her?” So if racism means prejudice on the grounds of race; paying attention to someones race when it doesn’t make any difference, sexism means prejudice on the grounds of sex; paying attention to someone’s sex when it doesn’t make any difference. 

Rule by copulation would be something like erotocracy, wouldn’t it?

*

Twenty two pages into a sixty page rant, the crazy kicks in. Up to this point he has been describing, interestingly and even wittily, how “men” (i.e the military) do stuff differently from “women” (i.e the domestic).

By the way, gentlemen, this is why women talk more than men and talk about more trivial things. The act of talking is attempting to form a bond and open a channel of communication, which the woman can use to deduce information vital to her approach about your personality and moods and your character. She is trying to see behind the mask all too many of us wear as a matter of convenience. She is trying to cure us of our hidden pain. 

I see your point. I think you could get an amusing romantic comedy out of illustrating it. 

By the way, ladies, this is why we guys don’t talk about important things and never open up and share our feelings. We don’t have any, not what you call feelings. We have tactics and goals. Anything outside the goal is a distraction. We do not care about how we ‘feel.’ Feelings pass. Pain is endured, not cured.

Did you get that bit?

Men — people with willies — don’t have feelings. 

Or at any rate people with willies don’t care about their feelings. 

Or, at best people with willies and people with tits mean something entirely different by “feelings”.

Once you’ve said that, a lot of the other shit falls into place. 

By Science Fiction the Hugo-nominated Wright appears to mean stories in which competent men solve problems; although he also likes swashbuckling tales of action. John Carter and Hari Seldon both equally solve a problem head on, the one with a sword, the other by inventing Wikipedia twenty thousand years too late. 

It’s not a barking mad definition. Asimov thought that science fiction was about stuff and that putting characterization into it was a distraction from all the stuff. C.S. Lewis thought that you have no business setting your story in the future if stuff is going to happen which could just as well have happened in the present. He got very cross with a writer named Kris Neville for allowing a human interest story to intrude into a narrative about settlers on Mars. (The human interest story was about a tart with a heart. Just saying.) 

There are definitely stories which fit that definition; and there are definitely people who like stories which fit that definition; and it may even by true that more of the people who like stories which fit that definition are guys than gals. You can call stories which fit Wright’s definition masculine stories and stories which don't feminine stories if you absolutely insist. 

If anything involving feelings is feminine then science fiction, thus defined, is a masculine genre. Putting strong female characters into science fiction stories is therefore a contradiction in terms. Either the strong female characters are just girls doing boy's jobs — lady soldiers, lady pirates, lady assassins — which is just plain unrealistic. Or else they go around having emotions and talking about their feelings, which isn’t what science fiction is. You are just pasting one kind of thing into the middle of an entirely different thing — like in old time radio where a jazz band suddenly pops up in the middle of a comedy show. If it’s all about feelings, then it’s not science fiction at all. If it’s only partly about feelings then it’s science fiction with a dollop of something irrelevant in the middle of it. 

So why are there increasingly strong female characters in science fiction? Because feminists. 

Well, why are science fiction writers increasingly doing what the feminists want? Because political correctness. 

And why are these books often popular and sometimes awarded Hugos? Because political correctness, again.

And also because of a mysterious group called the Culterati which seems to have absolute control over what people read. The Culterati have decided that mainstream fiction must be primarily about feelings; or else descriptions of ordinary people doing ordinary things in a clever "style". No-one actually likes mainstream fiction, but the Culterati have ensured that everyone reads it. (In the same way that in the 1960s, no-one actually liked the Beatles, but everyone pretended to.) Wright treats mainstream fiction and literary fiction as synonymous.  

But why does Political Correctness even care what happens in science fiction books? Because The Left is a cult, which has only one belief: that it, The Left, should control everything. They don’t put feminist propaganda into science fiction because they want to make science fiction readers feminists; they pretend that they support feminism because it gives them a pretext to take control of the content of science fiction. 

It is all very logical.

In fact, it is so logical that one is very tempted to think that the Hugo-nominated Wright retrofitted his premises (people with willies are goal-orientated; science fiction is about achieving goals) in order to arrive at the conclusion he wanted. 

But none of it has any point of connection with the real world.

Men do have feelings. I am a man, and I do. If Mr Wright does not then I feel sorry for him. But he is a logical person. At least one man does not have feelings doesn’t prove the proposition No man has feelings. But At least one man does have feelings is sufficient to disprove the proposition. It may, for all I know, be true that some men do not have feelings; if Wright is telling the truth then it is certainly true that at least one man does not having feelings. But some men do not have feelings is not a sufficiently strong claim to support the proposition that women should get the hell out of our tree house.

In the end, it's the most circular of circular arguments. "SF’s for boys", they bellow til we’re deaf / "But girls read this" / "Well then, it’s not SF."



Ten hundred books could I write you about her
Because I felt if I could know her
I would know all women
And they've not been any too well known
For brains and planning and organized thinking
But I'm sure the women are equal
And they may be ahead of the men

Yet I wouldn't spread such a rumor around
Because one organizes the other
And some times the most lost and wasted
Attract the most balanced and sane
And the wild and the reckless take up
With the clocked and the timed
And the mixture is all of us
And we're still mixing...

And all creeds and kinds and colors
Of us are blending
Till I suppose ten million years from now
We'll all be just alike
Same color, same size, working together
And maybe we'll have all the fascists
Out of the way by then
Maybe so.
        Woody Guthrie


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11 Aug 20:19

Norman Baker: We're in danger of sleepwalking into a one-party state

by Jonathan Calder


Norman Baker has an article in today's Independent:
It seems extraordinary, just after a general election that produced only a narrow majority for the Conservatives, to countenance a one-party state, but that is what we are now facing. The warning signs are flashing, clearly and urgently. 
In the Commons, the opposition is cowed and aimless. After a terrible result in May, especially north of the border, a future Labour majority now looks like a pipe dream. ... 
The Lib Dems may well have an energetic new leader in Tim Farron, but they were reduced to a pile of rubble at the last election, while the Green Party is stuck on just one MP. The feisty Scot Nats have their tails up, but they lack the legitimacy to challenge the Tory Government over English matters, and have replaced the Labour and Lib Dem MPs who did have that legitimacy.
The depressing thing is that he is obviously right.

Norman ends by saying:
Those interested in the continuation of a viable multi-party democracy need to wake up, act and act together before it is too late.
But what does he propose exactly?
11 Aug 12:47

You can't say that! Repugnant words

by Al Roth
The WSJ has the story on words we think people shouldn't say:
How Dare You Say That! The Evolution of Profanity
From ‘Odsbodikins’ to ‘belly,’ the banned words of our ancestors look as bizarre today as tribal rituals

"In other respects, we’re actually quite a bit like our ancestors. We are hardly beyond taboos; we just observe different ones. Today, what we regard as truly profane isn’t religion or sex but the slandering of groups, especially groups that have historically suffered discrimination or worse. Our profanity consists of the N-word, that C-word once suitable for an anatomy book discussion of women’s bodies, and a word beginning with f referring to gay men (and some would include a word referring to women beginning with b).

"It might seem strained to compare our feelings about the N-word with a bygone era’s appalled shuddering over the utterance of “By God!” But do note that I have to euphemize the N-word here in print just as someone would have once have felt compelled to say, “By Jove!”
11 Aug 12:47

Organjet versus regional transplant lists

by Al Roth
Forbes discusses the unequal waiting times for deceased donor organs caused by the fact that transplant waiting lists are organized regionally.

Your New Liver Is Only A Learjet Away: First Of Three Parts

"Tayur’s initial business model for OrganJet was quite simple. OrganJet would charge a modest fee to help clients figure out which transplant programs would be likely to shorten their waiting time for an organ. Clients could then sign up to have access to an on-demand flight, in case one of those transplant programs called up with an available donor. Having a flight at ready disposal is critical because many transplant programs require patients to arrive within six hours after an organ becomes available, or they pass the organ on to the next person on the list. The six hour requirement exists because in organ transplantation, donor organs need to be placed into recipients in a timely manner or the organs accumulate irreversible damage. Thus, if a patient on the transplant waiting list in, say, Pittsburgh cannot make it there in time, the transplant team will call another candidate until it finds one that can make use of the organ.
Excited about his chance to address an important social problem, Tayur began working through the details of his business plan, issues such as how many jet companies he would need to contract with and how much money he would need to charge customers for a given flight. “I envisioned OrganJet as an opportunity to make some money and save some lives at the same time,” Tayur told me, words not that different from what honest medical school applicants would tell interviewers about their career choice. The fees he charged customers for these flights would not only cover the charge of paying for the pilots and the fuel, but would include a surcharge that would be the source of OrganJet’s profits.
Tayur was excited about his idea, but the more people he bounced his business plan off, the more pushback he received. In particular, many people told Tayur his idea would only promote greater unfairness in the transplant system, by further disadvantaging people who lacked the financial resources to pay for OrganJet’s services. Tayur thought he could minimize this problem by convincing health insurance companies to pay for the flights, but his critics pointed out that many low-income patients wouldn’t be able to afford such generous insurance.
Tayur realized his new company needed to become two new companies. He had already incorporated OrganJet as a nonprofit entity in May 2011. So in July of 2012 he started a second company, GuardianWings, a tax-exempt nonprofit that raises funds to cover flight costs for low-income patients. His vision was now clear – he would work to overcome geographic inequities in transplantation one patient at a time, giving everyone a fair shake at life-saving treatments even if they were not wealthy CEOs."
...
"Neither Medicare nor Medicaid currently pays for OrganJet’s services, and it is too early to tell whether private insurers will embrace OrganJet’s prices. Tayur, the CEO of OrganJet, is still negotiating with insurance companies on a case-by-case basis. He is also negotiating with large companies that self-insure their employees, presenting them with results of statistical analyses he has conducted which demonstrate that OrganJet’s services could save them money: “It would get their employees off dialysis sooner, not only improving their quality of life in the process, but also allowing them to return to work sooner, with greater productivity.”"
11 Aug 12:45

Further Thoughts on Hannibal

by Jack Graham
This really is how these stories have to be done.  Not the faux-realism of the movie of Silence of the Lambs.  That approach jars with Anthony Hopkins' (less than entirely successful) attempt to capture the uncanny and semi-demonic nature of Hannibal himself, who was always a creature of evil magic.  Look at Harris' descriptions of him in Red Dragon, with his maroon eyes and his extra finger and his preternatural senses.

What the TV version of the stories has done is capture (with the proper ambiguity) the essentially magical nature of Hannibal and his world.  He lives in a twilight interzone between our world of quotidian normality and the deep, dark pit where human nature as brutish meat intersects with human nature as beset by devils and shades.

Yes, it glamourizes him and his violence, in contrast to real murderers... but that seems a superficial way to look at these stories, even if it's a perfectly valid one which should be given its own space.  Below that, there is more to say.  Treating Hannibal as an uncanny creature who blurs our senses of place and time and knowledge is actually much better in this respect than the 'realist' approach, which ends up straightforwardly making him a glamorous monster.

I love that this show dances on the borderline between diegetic materialism and a diegetic acknowledgement of a supernatural world.  It leaves open to us the possibility that Hannibal truly is a demon, or a demon-inhabited man.  By refusing to foreclose upon the literal supernatural reading, the show leaves the incredible oneiric fertility of the supernatural story open to us.  It does what lesser works like The Babadook and The Innocents fail to do.  It respects the uncanny, and it also allows it a possible existence without making it anything less than numinous and ineffable.  It ultimately asks us to not care - but in a constructive way.  It asks us to recognise the essentially uncanny, weird, gothic, sick, twisted, irrational nature of reality itself as we live it.

Phil Sandifer (I suspect) enjoys the show in terms of Blakean visions.  I enjoy the show in terms of the Gothic Marxist insistence upon the really existing world as a twisted, phantasmagorical and irrational hellscape, but also as a site of the creative and expressive production of phantasms.

Season 3 is surely the fruition of this approach, as begun (falteringly) in Season 1 and continued (far more confidently) in Season 2.  And the great thing is that they've recognised this strain in the original stories, particularly in Red Dragon (which really stands above and apart from the other books), by placing the story of Francis Dolarhyde as the terminus of the season.

Dolarhyde is the figure who, through his Blakean-inflected hallucinations and his status as tragic and enmonstered outsider, allows the categories to crash into each other in horrific but visionary ways.  I love how Harris does all this in the book without ever losing track of Dolarhyde's viciousness, or his essential patheticness.  One uncomfortable thing about the book, of course, is the way it insists upon the victim-status of a violent white man... but this looks set to be reframed by the TV series (as the TV series always does reframe the original stories creatively) by the superb decision to cast a black actress as Reba, which follows the show's splendid line of transmuting male characters into women, and rescuing monstrous female characters from caricature.  (I expect a more nuanced take on Dolarhyde's backstory too.) 

(By the way, I'm sure the actress playing Reba was cast solely on her evident talent... I'm just glad they were open to doing so rather than thoughtlessly following the source material, as many other production teams would have done.)

One thing I'm very interested to see is how they transmute Lecter's helplessness and frustration at his incarcerartion in the book.  In the TV show, Lecter's incarceration is almost voluntary, the next step in his game, a way of staying in Will's life.  I think his frustration (which is very integral to both the plot and his character) can be rescued by reframing it as frustration at Will's refusal to engage with him.

I'll be fascinated to see how they do it.
11 Aug 12:43

Things I cannot do--because I'm epileptic

by Neurodivergent K
Language note: If you're here from the epilepsy part of the internet, welcome. If you are just here to tell me that "you HAVE epilepsy, epilepsy doesn't have you!" or any other person first thing--don't. I choose identity first language for a reason. In this case, because yes, epilepsy *does* have me a lot of the time. I have to do a lot of life rearranging because access is miserable. Person firsting me isn't going to change that. I'd argue that person firsting is contributing to the problem, because it creates this picture that I can just leave epilepsy at home. I can't. That's the point of this post.

A partial list of things I cannot do because I am epileptic:

-I cannot go to conferences about autism, even those put on by Autistic people. "Allies" are right out. There's one--ONE--I have been to where someone hasn't been setting off seizures knowingly. One. And I was the bad guy for daring to be epileptic (please note that 30% of autistic people will have epilepsy at some point in their life).

-I do not do anything in the populated part of the city on weekend nights. There are too many cyclists with flashing lights on the front of their bikes. These are a danger to me. So are cyclists themselves, as they're so caught up in their self righteousness they'd rather threaten to kill or rape or kill and rape me than change their fucking light. "I don't care" is the least aggressive response cyclists give to being made aware that their lights endanger people.

-I can't always walk to the grocery store. See: cyclists. They managed to get between me & the grocery store twice & between me & home another twice riding about my neighborhood on World Naked Bike Ride. WNBR knows they are unsafe (because I told them). They will take no steps to allow people to be safe from them (such as publishing the route. I'd be asking to be murdered in my bed if I asked them to--shock horror--not strobe. The ADA isn't for cyclists).

-I can't go dancing. Because the ADA doesn't apply to religious dancers who think epilepsy is demons, either. That is a hill they'd choose to die on.

-I've had to sue a school because they wouldn't teach a professor to turn off a fucking light.

-I don't go places where I don't know everyone without a seizure (and me) literate person around. There's too much risk of triggers, too little risk of them giving a shit without a Real Person telling them to.

-I can't rely on first responders, so they don't count as seizure literate. Most paramedics have no fucking idea that there's more than one kind of seizure. Having a partial complex seizure & having 911 called is a great way to end up either shot or dead in restraints.

-I can't go to concerts. Not just the ones you'd think have strobe lights. Any of them. 

-I'm not going to the Bernie Sanders rally this weekend because having a partial complex seizure around someone running for office is a great way to get killed by their security, & there is no way any accessibility policy made allows for the existence of epileptics who vote.

-More and more 'attractions' are becoming inaccessible as people figure out how to make more shit strobe. Apparently Medieval Times has strobing swords. So much for authenticity.

-I don't go to movies without a non epileptic friend for similar reasons. Movies that should have warnings never do (looking at you, Mockingjay part 1. Also you were so close to getting it uncomfortable but safe & managed a hellscape. Heck of a job).

-Children are a danger. Because their parents, who are my age & grew up without strobing shoes or backpacks, apparently forgot that it is possible to have a childhood without these things. Try going anywhere without running into strobing kids.

-My sound triggers? Good luck avoiding them on the bus (because the drivers won't tell people to turn down their music, & everyone apparently wants to be judged by their music) or walking down the street (again, people want to be judged by their music & damn everyone else)

-I don't trust the Epilepsy Foundation with our ADA issues because they're so hung up on Perfectly Normal (EFA National? If you're reading this, I keep saying that because the person in charge of the Northwest chapter was all about the Perfectly Normal). If that's an organization's official stance I do not trust them with my access needs.

People. The Americans with Disabilities Act is not just ramps and braille. My access matters too. And people are so aware of autism that I could gag on their puzzle ribbons, so they assume that when I say I'm disabled, I mean that I'm disabled by my autism. And being Autistic does come with support needs. But being Autistic isn't the reason I choose to not do shit I want to do. There's things I have no desire to do because I'm Autistic & find them miserable.

But I don't have to choose to not socialize because of autism. I have to choose to not go all sorts of places because epilepsy. If you're here because you care about Autistic people, remember that 30% figure above. Do you care about all of us? If you're here because you care about Disabled people--well, epilepsy is way more social-model disabling for a lot of us than autism is. Before starting a new activity or sport I don't feel the need to warn people that I'm Autistic, though I don't pass. I feel the need to tell them I'm epileptic because that is what gets triggered. That is what people freak out about if they aren't told. That is the thing that's actually likely to be an issue in the activities I choose.

Where's my access rights?
11 Aug 12:41

By this time next week a large part of Labour’s selectorate will have cast their votes

by Mike Smithson

pic

Time is running out for the ABC (Anbody But Corbyn) campaigners

Although it will be just over a month before the result in Labour’s leadership election will be announced the ballot packs go out on Friday.

The experience of postal voting is that electors tend not to leave their ballots hanging around and fill them in very quickly. So a week today we must assume that a sizeable proportion of the selectorate will have filled in their ballots and put them into the post.

Unless today’s YouGov polling is totally wrong then it is hard to see anything other than a Corbyn victory.

In his commentary on the poll Peter Kellner made a number of points which might indicate that it is not so overwhelming for Corbyn as the number suggest. He observed:-

“Our raw data finds that slightly more people who voted in the last leadership election backed Ed Miliband rather than his brother David, even though David won more votes among individual party members. We have weighted our data to reflect the votes cast five years ago. As Ed’s supporters are far more likely than David’s to back Corbyn, this adjustment has the effect of slightly reducing Corbyn’s overall vote share. If, as some people have suggested, more of David’s supporters have left the party since 2010 than Ed’s, that slight adjustment might be wrong; Mr Corbyn’s support could be slightly higher than we think.

On the other hand, we have three times as many Guardian-reading (and heavily pro-Corbyn) party members as Mirror readers (who divide evenly between Corbyn and Burnham). Could we be exaggerating the power of the Guardianistas and missing some traditional Mirror-reading, Burnham-supporting voters? To explore whether this might affect our findings, we adjusted the data to equalise the number of Mirror and Guardian readers in Labour’s selectorate. This reduces Corbyn’s first-round support by just two points, to 51%, and raises Mr Burnham’s support to 23%…”

All of that could be correct and in the final 2010 leadership polls David Miliband was understated by some margin but nothing on the scale of what would be required with the change required from the current numbers.

Mike Smithson

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11 Aug 07:42

Twee: High-Risk, High-Reward

by Alexandra Molotkow

“Twee,” in the pejorative sense, means something that substitutes decoration for substance. But it can also refer to something that makes an effort to be sweet and adorbs in addition to whatever else it is, or that communicates something through sweetness and adorability.

Which is to say: it’s high-risk, high-reward. I have zero patience for white kids goofing on ukeleles, or self-conscious weirdos who maintain eye contact for too long as a private experiment to see if they can beam their thoughts into yours. And I hate it when singers put on phony voices to sound more “interesting” than they are (fsodfhisodif), and every year, for decades, hundreds upon hundreds of new rock bands sound exactly like Talking Heads except the singer has a concussion and the lettering on the album cover was written in the dude’s wrong hand.

Twee is, more often than not, just a way to muddle up something that’s otherwise completely mundane and uninteresting. Because if you learn one thing in art school it’s that if you don’t have an idea, obfuscate! You can coast for years on obscurity, as long as you’re pretty or mean enough to convince people they’re missing something. It can carry you through your 20s and even beyond, if you date younger.

I totally get why people hate twee. Most of the time, I hate it too. As Katrina Onstad wrote in a profile on Miranda July:

Twee fascinations with childhood innocence can mask an unwillingness to tackle life’s darker quandaries. Who wouldn’t be annoyed by a guy who, say, finds a cracked milk bottle, makes a film about it, then silk screens it on a T-shirt and names his band Milk Bottle? The stakes are low. The results are soon forgotten.

The stakes are low because there’s no intention. In this case, “cute” is a lazy tactic that reveals a mutant sense of entitlement and self-regard—your genius runs so deep that even your least considered ideas are precious. Because “cute” is such an easy bluff, twee is cloying and disposable more often than not. And it triggers an instinctive wariness in those who regard it, of being suckered into a feeling that’s not genuine to the work. There’s nothing wrong with a cold, empty aesthetic (take Scarface) but the pretense of “poignant” is unbearable.

That said, some things are cute for a reason. And I love cute, when it earns itself, or just is. If twee is done well and with emotional honesty, it can be as beautiful as it means to be, because sometimes a thing that is painstakingly designed to be pleasant is, in fact, pleasant.

Some of my favorite things are twee. I love Belle and Sebastian. I love the Free Design. I even like the Ladybug Transistor, and the movie Submarine. Oh, and I LOVE Miranda July. I totally love Miranda July. I even liked the movie with the talking cat, and even the part of the movie where the guy talks to the moon about his relationship woes, and by the end I even liked the talking cat itself. Why? Because it worked! Everything made sense relative to everything else. (You and Me and Everyone We Know was a little much.)

Oh, and my favorite instrument is the flute.

Sometimes twee is just the medium. For example, Joanna Newsom, who announced a new album today! I would call her a genius. I would also call her difficult. She is “muscularly adorable,” and it takes some kind of muscle, I guess, to get up there with a harp in a peasant dress and sing like Karen Dalton. I’m not saying you should ever do that, or that it’s not a little bit painful to hold her eye as she leaps through snowy Manhattan, or suffer the twinkle of glockenspiel. I’m just saying that Joanna Newsom knows what the fuck she’s doing, and I believe she could not do it any other way.

11 Aug 07:41

#1033; In which a Parade is questioned

by David Malki

No...one...waves like Gaston / visits Hades like Gaston / No one works off his sins in parades like Gaston

10 Aug 22:19

Found: A Universal Law of Syntax

by Blair

Newton with apples

If you want to see how far linguistics lags behind physics in scientific understanding, turn to the Proceedings of the National Academy of Sciences for a paper by Richard FutrellKyle Mahowald, and Edward Gibson, titled “Large scale evidence of dependency length minimalization in 37 languages.”

Imagine that Newton had not announced his law of gravity, but trumpeted instead the finding that apples fall to earth every time. Chance alone suggests that half the apples tossed from my bed should fall up, but way fewer than that do so.

That level of understanding is where the Futrell et al paper advances us, and the sad thing is it marks real progress.

It also threatens to send researchers running down an imaginary alley.

Suppose our alternative Newton had said that the tendency to fall down to earth was a universal property of matter. Wait, we don’t have to imagine an alternative Newton because Aristotle did say there was a universal property of matter that drove it to fall toward the center of the earth.

Some Aristotelian thinking was still present in Newton who imagined that all matter had a property that drove it to fall toward other matter. It took a couple of more centuries before Einstein cleared that part up.

So, the “universal property” of syntax that I am about to report should be labeled,  “Do not inhale.” If ingested, it could delay linguistic progress for many years.

The proposed universal says, “dependency lengths are shorter than chance.”

Dependency lengths measure the distance between a word (what the authors call the head (H)) and a second word (D) that depends on the head. If sentences were organized randomly, the distance between H and D would average half the length of the sentence. But the average length between H and D is well shy of that. Indeed, the longer the sentence, the greater the difference between average dependency lengths and a chance length.

Of course, nobody believes sentences are organized randomly, so the really astonishing finding would be that dependency lengths match chance lengths.

Furthermore, anybody who thinks for a moment about language is likely to realize that words are organized in phrases that lump related words together. So naturally related words will be closer than chance would expect.

The authors know all this and gladly grant the point. They also grant that for some time researchers have assumed that language users tend to minimize dependency length (the DLM hypothesis). They have studied sentences in 37 languages (23 of them Indo-European) and find that the DLM hypothesis holds across the board, although there are some interesting differences.

Amusingly, one of the languages with the least variance from random lengths is Latin while its direct descendent, modern Italian, is one of the most minimized. Other Romance languages examined—Catlan, French, Portuguese, Romanian, and Spanish—are also much more minimized than Latin. I also note that ancient Greek is much less minimized than modern Greek. So these comparisons may be contrasting the language of an educated, literary elite with that of a mass-literacy population.

Latin scholars will recall that word order is freer in Latin, thanks to the language’s extensive use of morphology (special markings to indicate relationships). The authors report that there is a difference between languages that tend to put heads at the ends of phrases (head-final languages) and those that do not:

“In particular, the head-final languages such as Japanese, Korean, and Turkish show much less minimization than more head-initial languages…. Head-final languages typically have highly informative word morphology … [that] might give more freedom in their dependency lengths because it makes long dependencies easier to identify.”

That sounds like a real finding, so why did I begin this post in such a carping tone?

My chief complaints are both technical and personal. The technical concern is that this universal is called a “syntactic property of languages.” This claim repeats Aristotle’s error of assigning the property to the thing observed, whereas the effect is much more likely to come from something outside.

If we take the DLM hypothesis literally, we might suppose that minimization is a goal in itself. That mistake was exactly the one that Aristotelians made when they thought falling to earth was a goal-directed activity. Reduced to the ridiculous, a person might even argue that when generating sentences there is a step in the process that says count the average dependency lengths in possible sentence x and possible sentence y, and then go with the shorter length.

My personal complaint is that I have already proposed a way of thinking about language production in which the paper’s findings are implicit. In my paper on Attention-Based Syntax I argued that language works by creating focal points of attention that are bound into whole perceptions. In that process, dependency lengths will naturally be constrained to less than chance, and they will be less constrained when morphology provides greater rhetorical freedom.*

The observations reported by Futrell et al are important and I am happy to pass along the news, but they are side-effects of unexplored processes, not properties of what is observed.

----

* In that paper I say: “A fundamental principle of attention-based syntax says the speaker must keep attention focused on one [noun phrase] until it has been specified.” [p. 8] Classical grammarians have long recognized rules against breaking up noun phrases—you cannot say, for example, Jack went up the hill and Jill. But I have a reason for speaking in phrases: it would confuses matters if attention was broken. So, naturally the sentence's dependency will be closer than chance predicts.

I also say, “Part of [some demonstrated] rhetorical freedom probably reflects the fact that [adverbs] are indicated by the morpheme –ly, so there is usually no ambiguity about which syntactic element the word [modifies].” [14] Thus, languages heavy in morphology are likely to be less minimized than morphology-poor languages like English.

This observation, by the way, makes me think about an English grammar rule that has irritated many a student. Fast, as in That was a fast visit, is an adjective, whereas quickly—e.g., That visit passed quickly—is an adverb. Therefore, you should say he ran quickly rather than he ran fast. The supposedly wrong form is perfectly intelligible and has inspired generations of grumbling, leading bright scholars to imagine grammar is a conspiracy to make them feel stupid. But compare: He ran along the twisting, cobblestone lane quickly with He ran along the twisting, cobblestone lane fast. Thanks to morphology, interpreting the first sentence seems to take a bit less deliberate work. So the rule is not entirely crazy, just overstressed.

10 Aug 20:23

Lord Bonkers' Diary: The current Lady Bonkers

by Jonathan Calder
"The current Lady Bonkers"? The sly old dog: I had no idea!

Monday

The telephone is brought to me and on the other end of the line is someone telling me what a fine fellow Norman Lamb is and what a poor specimen Farron is. Lamb, it transpires, is in favour of people being allowed to end their own lives and of equal marriage. Farron, by contrast – or so I am informed – is Fundamentally Unsound.

I draw a long breath: “I have no doubt that what you say is true Grant, or whatever your name is, but I would question what is has to do with the leadership of the Liberal Party. Are we really intending to fight the next election under the slogan 'Vote for us and then top yourself'? I know the results in May were dreadful, but surely they were not that bad?

"As to equal marriage, the current Lady Bonkers and I are very happy. The only chap I would want to marry is Alan Beith and he is spoken for by a charming woman who was an MP in Dorset for a number of years. I bid you good day."

Lord Bonkers was Liberal MP for Rutland South West 1906-10.

Previously in Lord Bonkers' Diary...
10 Aug 20:22

De Montfort makes eyes at Dave

by noreply@blogger.com (Jen)
De Montfort University* has got in a kerfuffle after awarding its highest honour to David Cameron in recognition of the importance of same-sex marriage and its impact in social progress.

There's a petition here which has that rare quality of being an online petition I can entirely sign up to the sentiments of despite not having written. Far too many throw in peculiar delusions along the way.

How I feel about it all though is a little complicated. 
 
Dave was sticking his neck out in backing the marriage bill: it cost him support within his party (who were divided 50-50 on it in Parliament in the end: slightly against in the Commons and slightly in favour in the Lords) and it surely handed Tory votes to UKIP without which he'd now be sitting on a much more comfortable majority. That does deserve some recognition, though it's sad to say that we live in an era where politicians who spend their political capital on doing something of benefit to others deserves special credit. 25 years earlier if such a law had been enacted his party would have been promising to repeal same-sex marriage the moment they got in. Now it's something they boast, somewhat misleadingly, of having done, and so we can feel more secure of it staying law regardless who runs the country in the years to come. As someone who wants liberation and equality, getting the Tories to 'buy in' to same-sex marriage is a definite plus.

But the bill came not from Dave but from Lynne Featherstone, following the resolution at Lib Dem conference proposed by the party's LGBT+ wing and opposed by Stonewall. As the Liberals have been on the right side of every LGBT rights question since forever on account of their ideology, often on their own, that is seen as a less bold move.

I feel parallels in how I've seen for example Unison's LGBT wing getting praise for bisexual engagement work. Which they have been doing well over the last five years or so and I've been glad to see. Yet my work's LGBT network was pulling in bi activists to do equivalent engagement work in the 90s when LG Unison were telling bisexuals to get stuffed. It's a bit galling for people who did heavy lifting long ago, when it's the comparative latecomers to the party get the praise...

Which is a roundabout way of saying I'd have a lot more time for De Montfort if they'd been giving similar recognition to Lynne and e.g. one of the early pioneers who got us here like Bernard Greaves. 
 
That'd feel like celebrating the change rather than buttering up the PM.
 
 
 
* - me neither. Turns out it's in Leicester
10 Aug 15:35

approximately 1/12th of all death has occurred during august

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August 10th, 2015: FUN FACT ABOUT AUGUST: given the world's current population and death rates, well more than 1000 people will die every day in August. THANKS, AUGUST. Friggin' August.

– Ryan

10 Aug 13:09

Labour’s alternative vote system could be what stops Corbyn

by Mike Smithson

LAB4 looking right

How Yvette Cooper could come 3rd on 1st preferences yet still end up as winner

In the last 2 big LAB selections the person top on 1st round hasn’t won. This happened with Harriet Harman in the 2007 deputy race and, of course, when EdM beat his brother five years ago. This was all, of course, because of the party’s alternative voting system when electors are asked to give their second and third choices as well as their first one.

Although the three part electoral college of old has now gone the overall structure of voting remains and what is critical is how the second and third preferences actually split.

So PBers can play around with the AV impact Nojam has created a special widget where you input not only the first preferences but how this might work.

In the first example Nojam’s Mark Hopkins has a first round split of Corbyn 38%, Burnham 27%, Cooper 24% and Kendall 10%. He then makes what I think are very reasonable assumptions on how the lower preferences will go and we get Cooper as winner. Just click on the “AV Result” tab below to see the outcome.

    In my example Corbyn gets 41% on first round, Burnham 25%, Cooper 22% and Kendall 12%. Yet Cooper wins based on the lower preferences

What I think is clear is that the lion’s share of the Kendall vote would go to Cooper and this could possibly put her in second place for the final split with Corbyn.

Try for yourself. Remember that many voters are not likely to use all their preferences so transfers do not have to add up to 100%.

Note that you can edit your numbers at any time and test different possible outcomes

Thanks to Mark for creating this for us.

Mike Smithson

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09 Aug 14:28

We Can’t Have Nice Things, Unless We Make Sure Some People Have Nicer Things

by Dave

Back in April, a Seattle-based company called Gravity Payments did something novel. The CEO took a $930,000 pay cut in order to raise the minimum salary of all the workers to $70,000 a year. How did that work out for them?

Turns out, not well. Can guess what the problem was?

Give yourself a hand if you guessed, “Whiny assholes who are not content to make $70,000 a year because co-workers they see as undeserving are making the same amount.”

“He gave raises to people who have the least skills and are the least equipped to do the job, and the ones who were taking on the most didn’t get much of a bump,” said the 26-year-old, who helped Mr Price do the sums on whether Gravity Payments could afford the move in the first place.

That’s a 26-year-old kid making $70,000 a year complaining because she wasn’t getting more than everyone else.

“The people who were just clocking in and out were making the same as me,” he told the paper. “It shackles high performers to less motivated team members.”

And that’s a 29-year-old, again making $70,000, upset because he’s now making the same amount as the “slackers”. It’s not that he’s not making enough to meet his needs, it’s that he’s not making more than other people.

Now, Seattle has a high cost of living, so that $70,000 isn’t as huge as it may seem some places, but it’s enough that when this was first announced, these employees were ecstatic. Now, though, it’s apparently not enough, because how can you say you’re being well-compensated for your job if there isn’t some poor dink under you who’s doing worse? What’s even the point of working hard if it isn’t part of a Darwinian struggle to crush your colleagues and hope that Senpai notices you and throws a few more bucks your way?

Note that for both of these people, the solution to someone not carrying their weight is not that the person’s manager should be talked to or that the person should be let go if they’re not performing. In both cases they are merely suggesting that such layabouts should simply be paid less. So it’s not about the goldbrickers making the workload more difficult, it’s about the fact that them also making $70,000 somehow makes the $70,000 these people are making less valuable and special.

These are the same kinds of people who get mad when they see “poor” people with nice cell phones or large TVs. Not because they themselves lack for such things, but because what is the point of having them if other people — especially the undeserving — also have them?

The article mentions the other hazards of these kinds of businesses: long hours and work overload. Nevertheless, there will be a single takeaway here: that you just can’t raise peoples’ salary without making them bow and scrape and tear out each others’ throats for it. “What’s the point of a $15/hour minimum wage,” a person who can’t remember not flying First Class will opine, “That company in Seattle raised the minimum wage to $70,000 a year and it didn’t work!

It didn’t work because of the same bunch of people who are always ruining things. They aren’t even bitching that someone got a mango popsicle and they didn’t, they’re bitching that someone also got a mango popsicle. So theirs is less tasty now.

“How can I consider myself successful unless someone else is doing shittier than me?” is an evil, poisonous way to live. Nothing good is at the end of that road.

For all I know, my workplace pays a guy my salary to come in and watch Frasier re-runs all day. If that’s the case, good for him. Unless he is interfering with me getting my work done, I couldn’t care less. I’m fairly certain there are people there who do less than I do and make more but it’s not hurting me in any way. I like my work, I like my salary, and I’m doing just fine. I don’t know if that means I gave a good work ethic or a poor one, but at least I’m not whining to the papers because no one’s making me feel like Mommy’s Special Boy.

09 Aug 14:28

You Should Win Things By Watching!

by Dave

There’s an article making the rounds now about big Hollywood action movies becoming impenetrable messes with sprawling, convoluted plots. I haven’t seen enough of these movies to have much of an opinion on them, but I’m pretty familiar with this current trend.

The first thing that comes to mind is Doctor Who under Steven Moffat. Under his watch the show’s storylines transformed into overblown complex machines with tons of moving parts but which didn’t actually do anything. It also gained popularity.

None of the big, multi-season Moffat storylines make any actual sense, but they’re full of references and callbacks and “did you notice”s and such, and are therefore regarded as intelligent and crafty. Ask fans to explain what it’s about and you’ll get funny lines, “fuck yeah” moments, and possibly a description of scenes, but no actual story or theme. There are ideas but they’re not tied to anything, and very often parts that are “awesome” separately make no sense or are contradictory when looked at as a whole. Attempt this kind of analysis and you’re told you’re nitpicking, that it’s not about that. The show that was formerly praised as being so intelligent and structurally complex is now a kid’s show, dumb entertainment, just turn off your brain.

This is the feeling I get when I’m playing boardgames such as Russian Railroads or Tzolk’in or Stefan Feld stuff. These are complex games that are quite trendy at the moment, in which there are a myriad of parts one must navigate in order to win. They are often called “point salad” games because usually you score some victory points for successfully working each individual piece, but to really win you have to gain some from everywhere, not just focus on any particular element. When I play these games, I see all these elements and epicycles and gears within gears, but there’s nothing to them. There’s no ultimate point to them other than to appreciate the complexity. They are elaborately designed engines that don’t actually do anything. My personal take on “point salad” designs is that they are such because, as with the Doctor Who scripts, since there’s no overarching goal, you have to try to develop interest in the individual parts. These games are difficult for me for the same reason Doctor Who has become pointless to me: I’m not interested in a series of individual scenes; I want them to unfold into a satisfying — or at least comprehensible — whole.

It’s not like I don’t like complexity. One of my favorite boardgames is The New Era, which shares a lot of elements with some of these games. It’s a very complicated game with a lot of moving parts, but the parts fit together and serve the whole. Lords of Waterdeep isn’t a complicated game, but it’s a breeze to teach and learn because each individual part moves towards a specified goal. There aren’t all these exceptions and subrules and complications that only exist to add more pretend depth and complexity to the game. Agricola frustrates me because it’s so close to being something I would really enjoy but then at the last minute it swerves and decides that although it’s going to give you a sandbox to play in, you have to make your sand castle just so or else it doesn’t count.

Beyond boardgames, one of my favorite movies is The Royal Tenenbaums, which seems like a series of individual scenes that are only sort of related, but when you look at the whole you see how each one is a necessary part of the large picture.

Right now we seem to be in a phase where nerd culture (which I’m only singling out because it’s the one I know best) believes that more is more and convolutedness, callbacks, and dropping vague hints that may or may not ever play out are signs of quality. It’s not just enough to get a comic book character on the big screen, the movie has to be part of a “cinematic universe” that bumps up against and sets up further movies. (This is related to the fact that people are more interested in what they think a movie is leading to instead of what they actually got in the movie; there’s forever a promise that something more is happening.) A self-contained, done-in-one movie? That’s kid stuff. And the truly deep and satisfying stories will require at least five seasons on cable to be done right, because you have to make sure there’s enough room for labyrinthine sub-plots and that the in-jokes and catch phrases have enough space to both land and be used-and-re-used.

This is why 15 hours of Firefly is seen as not enough, despite the fact that hardcore Firefly fans seem to be only interested in about four total minutes of it. It’s also why, when I say that Buffy the Vampire Slayer is great for the first three seasons, and then you should stop because that’s a perfect end point, I get told no, the other seasons are absolutely essential, and then am told of three, maybe four episodes from those seasons that are worthwhile, as though that’s a suitable return on time investment. More is more, more is better, more is quality. It doesn’t matter if, in the quest for more, we are just throwing things in that don’t actually fit but will help bulk it out, so long as the things we throw in are awesome enough.

There’s an episode of The Simpsons where the kids are being asked what they want from Itchy and Scratchy and Milhouse says, “You should win things by watching!” That’s where we are now, winning prizes for watching. You get, as prizes, “fuck yeah” moments, references, in-jokes, and yes, VPs, but they’re small prizes designed to simulate a satisfying whole. At the end you’ve amassed a big pile of trinkets, but that’s all. Nothing more satisfying or significant. If you like that, great, it’s your time to shine. That’s not my thing.

09 Aug 14:20

ah yes, the classic and yet NOT UNPROBLEMATIC "only for good people shall death be reversed" stipulation

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August 7th, 2015: Yes I know this movie came out last year; yes I'm still thinking about it; yes you can look forward to more conversations about this matter until the day I die.

– Ryan

09 Aug 14:10

What Corbyn’s constituencies tell us about the class of 2020

by David Herdson

IMG_20150310_134447700_HDR~2

Never mind the leadership, the PLP could be transformed

One of the odder features of the Labour leadership election is that the nominations of constituency parties are firstly made and secondly reported. It’s odd because these are almost entirely meaningless given that they play no role in the process. They may be useful to observers if they represent the genuine view of the membership (which isn’t something to be taken for granted), and may help a candidate to build momentum – as, in the case of Corbyn, they have – but it seems like a lot of effort in an election where everyone’s vote is of equal value and cast independently.

However, where they may be a good deal more significant is at parliamentary level. All else being equal, Labour will need 400 candidates to fight seats they didn’t win in May and probably around another 40-50 for seats they did where the MP retires next time. Of the 400 they lost, about 100 would need to be gained in order to win a small overall majority. Put another way, if Labour is to retake power, they’ll do so with half their MPs being newly elected, and – significantly in this context – newly selected.

Not all is equal though. Between now and 2020, the constituency boundaries will be redrawn across the country. That’s going to mean both that Labour needs to gain an even higher number of seats to win a majority, and that many seats that did return a Labour MP this last election will be so affected as to need to select from first principles.

Which is where the constituency nominations may become meaningful. Even though Corbyn’s lead in nominations wasn’t as big as his reported lead in the polls, it was a lead all the same. There has clearly been a leftwards swing in the thinking of Labour members (or perhaps in the priority they give to ideology as against electability). Furthermore, if ideology does matter to a party member, it’s likely to be more relevant at a constituency level where it’s not as important to voters than at a national one.

There are of course many other reasons why people will select candidates beyond their political stance: local sons and daughters, past record, speaking ability, networking ability and many other factors come into play. Even so, a candidate’s responses to key questions on public services funding and provision, tax and the deficit, or foreign and defence policy, will matter at least as much as their willingness to stuff paper through letterboxes or man street stalls. Put simply, it may not just be the leadership that takes a marked jump to the left but the whole parliamentary Labour party.

And this is the big risk for those who think that it’ll be safe to elect Corbyn because he can always be dumped in three of four years, allowing a fresh face to take on the Tories: the party then may be quite different from the party now. Not only that but there’s a feedback effect. A Corbyn-led Labour would encourage those non-members who voted for him to join, while those on the opposite wing lapse their membership. By the time it comes to select candidates for parliament, or to select a new leader, the left may have taken an even firmer grip.

Or not. I’ve not cross-checked the constituency nominations against who holds those seats and by how much. As mentioned earlier, given the boundary review, such an exercise is of limited value. Even so, there can be a tendency for constituency associations in heavily Tory areas to be very left-wing, as social democrat types join the local Lib Dems who often have a stronger presence, leaving the hardliners to debate the relevance of dialectical materialism to the Surrey stockbroker belt in glorious irrelevance.

Even so, whether or not Corbyn wins, the fact that so many activists (not just members, never mind supporters) were willing to back him has to be a sign as to the nature of the cohort of candidates who’ll be selected for 2020: candidates who if Labour is successful will probably make up more than half the PLP.

David Herdson

09 Aug 10:03

That rumbling sound you hear is Adam Smith turning in his grave

by Jonathan Calder
Theo Clifford is winner of the 18-21 category of the Adam Smith Institute’s 'Young Writer on Liberty' competition,

You can find an example of his writing on the Institute's blog. It ends:
Sweeping deregulation is the only way to provide Britain with the slums it is crying out for.
Yes, he is being provocative - he might even grow up to offer contrarian opinions to a deadline for money - but it is annoying to see Adam Smith's name associated with childish opinions like this.

Smith was a great and subtle thinker, and those who recruit him as a champion of the modern corporation fundamentally misunderstand him.

Here is Smith criticism of the joint-stock company in his Wealth of Nations:
The directors of such companies, however, being the managers rather of other people’s money than of their own, it cannot well be expected, that they should watch over it with the same anxious vigilance with which the partners in a private copartnery frequently watch over their own.... Negligence and profusion, therefore, must always prevail, more or less, in the management of the affairs of such a company.
Recent history suggests he was right.

It is even greater mistake to attach Smith's name to views like Clifford's.

Here are the opening words of The Theory of Moral Sentiments - a book that Smith's modern admirers read even less than Wealth of Nations:
How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortunes of others, and render their happiness necessary to him, though he derives nothing from it, except the pleasure of seeing it. Of this kind is pity or compassion, the emotion we feel for the misery of others, when we either see it, or are made to conceive it in a very lively manner. 
That we often derive sorrow from the sorrows of others, is a matter of fact too obvious to require any instances to prove it; for this sentiment, like all the other original passions of human nature, is by no means confined to the virtuous or the humane, though they perhaps may feel it with the most exquisite sensibility. The greatest ruffian, the most hardened violator of the laws of society, is not altogether without it.
So the young and well-connected should not recruit Adam Smith to champion their own selfishness.
09 Aug 10:01

Contrarians, Crackpots, and Consensus

by Scott Alexander

I.

Last week we discussed whether Gary Taubes gets to be admitted to the small but prestigious pantheon of correct contrarians. And the strange part was that there was a lot less argument about how correct he was than about how contrarian he was.

Taubes’ main theory – that low-carb diets could solve the obesity epidemic – hasn’t fared the test of time very well. But some of his supporting points have. Large parts of mainstream nutrition science have eased up on dietary cholesterol, dropped the recommendation against fat, gotten tougher on sugar, and accepted that the science should focus on how to regulate complex satiety mechanisms rather than just counting calories. Given how hard it is to fight the scientific consensus and win, even those few minor victories would potentially be remarkable.

The counterargument is that these are other people’s ideas and he gets no credit for them. Suppose David Icke says that the Queen is a lizard person, and also that the royal family is secretly descended from German nobles and isn’t British at all. A hundred years from now his readers celebrate his genius: although he got the lizard part wrong, the Saxe-Coburg-Gotha theory was remarkably prescient!

If Icke’s book spends just as much time arguing for the Saxe-Coburg-Gotha theory as for the lizard theory, all while inveighing against some supposed consensus of anti-Saxe-Coburg experts, we can imagine the far future finding him pretty impressive, since they might not have done the historical work necessary to realize everyone knew of the Queen’s foreign origins all along. Even though the Queen’s German descent sounds shocking, and even though the average British person probably isn’t aware of it, and even though it’s something nobody really likes to talk about – doesn’t mean Icke “discovered” it in any interesting way. He’s not prescient, he just sometimes reads Wikipedia in between his bizarre ravings.

Thing is, even though the 1990s were like twenty years ago and pretty well-documented, people have had a surprisingly hard time coming to agreement on how novel Taubes’ ideas were back then.

They certainly weren’t perfectly novel – Taubes himself tries to claim he’s just relaying ideas from scientists and researchers to the public, and even his most controversial theories come from other people like Dr. Atkins. And they certainly weren’t perfectly well-known – everyone has a story of their doctor or dietician or something telling them “just eat low-fat foods, cut back on cholesterol, and count calories”. But there seems to be a lot of room in between those two poles.

This is starting to remind me of another debate I got stuck in recently – my argument with Rob Wipond about the serotonergic theory of depression. Wipond argued that psychiatrists irresponsibly promoted a narrative in which depression was a simple serotonin deficiency and so taking Prozac would quickly and elegantly solve the problem. I told him that actually, no, the psychiatric community wasn’t saying that at all, which was why every single example he thought he could find of that turned out to be a garbled out-of-context quote which when investigated honestly was clearly saying the opposite. I got a lot of angry comments that no, people were very sure their doctor had told them that depression was a simple serotonin deficiency.

I think a lot of things are getting obscured by the term “scientific establishment” or “scientific consensus”. Imagine a pyramid with the following levels from top to bottom:

FIRST, specialist researchers in a field. So for example the people doing studies on the effect of dietary cholesterol, or the people dissecting monkey brains to see how much serotonin is in them. These people always have the latest cutting-edge experimental results and a good knowledge of the issues involved in the field.

SECOND, non-specialist researchers in a broader field. Nutrition scientists in general. The guy who is interested in Vitamin B, but goes to the same conferences as the guys studying cholesterol. The research psychiatrist working on schizophrenia, but who maintains a keen interest in what her colleagues over in the depression lab are doing. They know enough about the broad principles of the field to be able to understand and evaluate new ideas more quickly than everybody else, but they still only learn about them the same way everyone else does – by waiting for the specialist researchers to tell them.

THIRD, the organs and administrators of a field who help set guidelines. The head of the USDA who’s in charge of looking over the Food Pyramid to make sure it’s accurate. The APA Committee for deciding exactly what wording to use in the guidelines on depression treatment. The head of Harvard Medical School who has to decide what to put in the curriculum. The editor of the New England Journal of Medicine, who has to decide what gets published.

FOURTH, science journalism, meaning everyone from the science reporters at the New York Times to the guys writing books with titles like The Antidepressant Wars to random bloggers.

ALSO FOURTH IN A DIFFERENT COLUMN OF THE PYRAMID BECAUSE THIS IS A HYBRID GREEK PYRAMID THAT HAS COLUMNS, “fieldworkers”, aka the professionals we charge with putting the research into practice. In nutrition this is doctors and dieticians, who directly inform their patients what to eat. In education research this could be teachers and principals who directly decide how classes will get taught. In sociology it might be the police chief trying to institute a new crime-fighting program. Et cetera.

FIFTH, the general public.

A lot of these issues make a lot more sense in terms of different theories going on at the same time on different levels of the pyramid. I get the impression that in the 1990s, the specialist researchers, the non-specialist researchers, and the organs and administrators were all pretty responsible about saying that the serotonin theory was just a theory and only represented one facet of the multifaceted disease of depression. Science journalists and prescribing psychiatrists were less responsible about this, and so the general public may well have ended up with an inaccurate picture.

Likewise, when Taubes published his book, the ideas he wrote about (at least the correct ones) seem to have been accepted by some specialist researchers, known only as vague inklings among non-specialist researchers, poorly reflected at all in the official dietary guidelines, totally new to the world of journalism, totally new to doctors (who mostly still haven’t gotten the message), and totally new to the general public.

This whole process gets even more complicated when you consider enemy action. In psychiatry, drug companies have established defensive chokeholds at various points on the pyramid, trying to promote pro-pharmaceutical results and sink anti-pharmaceutical ones. This isn’t a far-out conspiracy theory – practically every psychiatrist agrees it’s true to some degree, which is why there are so many conflict-of-interest laws to try to minimize the damage. The only debate is whether we’ve successfully contained it to a small effect, or whether it’s hopelessly contaminated the entire process (I tend to lean more toward the optimistic side; for a true pessimist, read Dr. Nardo). The same is true in nutrition, where a lot of studies are sponsored by groups with names like ‘The United Dairy Farmers Council’ or ‘The League For Wheat’. Even when there aren’t official lobbyists, political opinion plays a big part: the social science journals are full of studies that very competently show that certain politically popular ideas are bunk; by the time they reach the ears of voters and policymakers this has mysteriously been transformed into “scientists agree with you that these politically popular ideas need much more funding”. When you have a block in the process like this, the specialist researchers, the non-specialists, the guideline-makers, the fieldworkers, and the public can all remain on totally different pages for a surprisingly long time.

Taubes – and some of the people making the most noise about the serotonin theory of depression – seem to be people trying to transfer knowledge from the highest levels of the pyramid all the way down to the base, skipping over the levels in between. Does that make them contrarians playing Galileo to a hidebound establishment, or responsible science journalists relaying the establishment’s ideas more faithfully and efficiently than their predecessors? Your opinion probably depends on what narrative suits your purpose at any given time.

II.

I think of some of the contrarians who seem to have their heads screwed on straight. Irving Kirsch and Robert Whitaker on antidepressants. Cochran and Harpending on recent human evolution. Judith Rich Harris on parenting. Nick Bostrom on superintelligence.

I don’t agree with all these people, I’ve even written long rants against some of them. But they seem to be of a different breed than crackpots like creationists and parapsychologists and anti-vaxxers. It’s hard to specify how. It’s not just credentialed expertise. Michael Behe and Daryl Bem are both professors, and Andrew Wakefield was an MD who’d done previous published immunological research, but their work falls squarely in the ‘crackpot’ column.

But one thing I do notice about these virtuous contrarians – their reception is surprisingly quiet. We know creationism is wrong partly because half the evolutionary biologists in the world have written books about why creationism is wrong, which they advertise prominently on their blogs about why creationism is wrong. Where are all the developmental psychologists shouting down Judith Rich Harris? I’ve seen a few very specialized psychiatrists argue against Kirsch, but never very heatedly, and usually while granting many of his points. The majority of the profession? Never heard of him and don’t care.

When I first became interested in AI risk around 2007, people told me that no legitimate AI experts were seriously worried. I checked and at the time that was mostly true. On the other hand, no legitimate AI experts were specifically not worried either. AI risk just wasn’t their area, and they were perfectly happy to ignore it and concentrate on things that were. There are two types of “no evidence”, and this was the entirely neutral one. It seemed like a very different situation than vaccines causing autism. There, too, experts in the field aren’t worried – but they’re not worried because every single one of them has an opinion and the opinion is “NO”.

(Sure enough, since then a lot more AI researchers have become interested, in exactly the sort of sea change I don’t expect to see mirrored in the autism field.)

The crackpots seem to be met with violent opposition. The virtuous contrarians seem to be met with – well, almost boredom. No one is particularly interested in adopting their ideas, but no one is particularly interested in arguing against them either.

(on the other hand, Time Cube Guy is met with boredom by serious astronomers, either because he’s too small to be noticed or too small to be worth refuting, so it’s not like it’s a great heuristic)

A while ago, I was reading some stuff about the role of choline in the brain, and I thought: “I wonder if anyone has ever used this to treat bipolar disorder”. Well, I searched the literature, and there was one very small study from 1996 in which choline apparently demonstrated excellent effect treating rapid-cycling bipolar disorder, which is otherwise quite difficult to treat. The study isn’t obscure – it seems to have been cited 110 times – but no one’s followed up on that and you could easily go your whole life studying psychiatry without running into any kind of choline-bipolar connection. It seems like a potentially important idea, which has small but nonzero evidence behind it, but which everyone nevertheless ignores, because it isn’t anybody’s business in particular. There are hundreds of things like this scattered across the literature in pretty much every field.

If I were to announce that small-minded scientists were ignoring the result of their own research and covering up The Truth About Choline, possibly at the behest of lizard-people…well, I could certainly do it in a crackpottish way if I wanted to. But I’d be interesting. I wouldn’t be trivially wrong in the same sense as the homeopath who doesn’t care that all biologists disagree with them.

Thomas Kuhn categorized scientific progress into everyday advances and “paradigm shifts”, the latter being major reconceptualizations like the one between geocentrism and heliocentrism, or from classical mechanics to quantum mechanics.

If I understand right – everyone is doing science, and occasionally they come up with something that doesn’t make sense. Whatever. Half the time people come up with things that don’t make sense, and it usually just means your neutrino speedometer is miscalibrated. They either refuse to publish, because no point in publishing nonsense, or they publish, everyone says “Huh, that’s funny”, and they continue doing what they’re doing. The view of science presented to students in the field, and the one that the luminaries of the field think in most of the time, is the one made up of all of the nice consistent results that make sense, with the noise abstracted away.

Then somebody looks a little closer and sees a pattern in the noise. The studies and ideas everyone else was ignoring actually tell a consistent story which is more plausible than the grand narrative of the field which everyone else is working off of. They propose a new paradigm. There is some fighting and eventually it is determined to be superior to the old one, which is jettisoned in its favor.

Someone does a study on Tibetans and says “it looks like they’re adapted to their mountain environment, but that would require really fast evolution, which we all know practically never happens, so it’s probably some weird fluke.” Someone does a study on Indo-Europeans and says “it looks like they have unique lactose tolerance, but that would require really fast evolution, which we all know practically never happens, so it’s probably some weird fluke.” Someone does a study on Ashkenazi Jews and says “it looks like they have higher-than-average intelligence, but that would require really fast evolution, which we all know practically never happens, so it’s probably some weird fluke.” Then Cochran and Harpending and a few others take a sweeping view of everything, and say “OR WHAT IF REALLY FAST EVOLUTION IS HAPPENING PRETTY MUCH ALL THE TIME?!” They’re not exactly pulling this discovery ex nihilo, but they’re taking what might be the private opinion of a couple of isolated specialist researchers who might not have known one another, synthesizing all the evidence together, and saying the thing nobody else wanted to mention.

One way to be a contrarian without being a crackpot seems to be trying to start these sorts of paradigm shifts. Indeed, I notice that they are often people with enough expertise to understand a field who nevertheless acquired that expertise outside of the field itself. For example, Kirsch is a psychologist, as opposed to the psychiatrists and biochemists who usually deal with antidepressant drugs. Cochran is a physicist by training, although he somehow ended up as an anthropology professor. Harris was pursuing a psychology PhD but quit for health reasons and did most of her research independently. Bostrom is a philosopher, and so has license to stick his finger in pretty much whatever pots he wants.

(Whitaker is a journalist. So is Gary Taubes – and, for that matter, Steve Sailer. Science journalism seems like a good example of how somebody can learn a lot about a field while still having an outsider perspective on it)

At their best, these people can look at a field, find ideas that have been excluded from the narrative, and create a new narrative around them. Sometimes this goes horribly wrong – this is how I think of Graham Hancock, also a journalist, who took every weird archaeological discovery and mysterious ancient monument and fit them together into a brilliant, wacky, but ultimately completely bonkers narrative of ancient supercivilizations. It also seems to be how Taubes blundered into his low-carb fanaticism.

So this can sort of be a red flag. But it’s a much less glaring red flag than when people like homeopaths or anti-vaxxers believe they have discovered a new effect, and continue to maintain it exists despite real scientists’ insistence that it doesn’t.

And these are the people who are most likely to get caught in the trap mentioned in Part I. If they’re doing their job right, all they’re doing is calling increased attention to certain results in the field. They’re not the first people to mention that there’s some evidence for recent human evolution. They might not even be the first people to publish a review paper collecting a bunch of different examples of recent human evolution in one place. They’re the first people to be jerks about it, the first people to say “HEY, YOU WITH THE PARADIGM, YOU SUCK” and force all the lower levels of the pyramid – the non-specialists, the administrators, the fieldworkers, the journalists, and the public – to confront the new possibilities head-on.

But shouting “YOU SUCK” doesn’t win anybody any friends. Even if their side triumphs in the end, there will be many much more sober academics who were pushing it almost as effectively. And the same perversity of spirit that led contrarians to challenge the field where it was wrong will probably make them overshoot and challenge the field where it is right. Thus, Taubes not only says that fat has been unfairly demonized, but goes further and says that fat is great for you and you can stay at whatever weight you want just by eating fat. Kirsch and Whitaker not only say that antidepressants were less effective than previously believed, they say they’re worthless for most people and will poison you and psychotherapy is great. Judith Rich Harris not only says that quirks of parenting style don’t matter, she also minimizes the effects of divorce – which I think goes too far.

The likely outcome is pretty much what we’ve got. Even when contrarians win, they lose. Members of the field will be celebrated for being the ones who helped usher in the new paradigm. And the contrarians will be remembered as partisans of crazy false ideas, who happened to gain a thin veneer of credibility by also repeating some true stuff already known by domain experts.

(I’m very happy that brilliant AI researchers like Stuart Russell have joined the fight against AI risk. But I fully expect future textbooks to say that Russell is a great hero for discovering AI risk single-handedly, and also there were some weird guys in Berkeley who gained superficial credibility by parroting Russell’s theories, but were really just silly people writing fanfiction.)

John Baez’s Crackpot Index offers thirty points for “fantasizing about show trials in which scientists who mocked your theories will be forced to recant.”

And if you think you’re a true genius who will have the last laugh, the joke’s on you. You won’t get your show trials even if you’re right.

09 Aug 09:45

Tales of My Childhood #14

by evanier

talesofmychildhood

As you read this story, please keep in mind that I was nine years old at the time.

When I was that age, I would sometimes go down the street to play with a girl named Julie. I liked Julie the way a boy of nine can like a girl of eight, which is altogether different from the way he might like her, say, four or five years later. Julie was fun and Julie liked me and the only problem really was that she had way too much energy. You got the feeling that every morning, she's start her day with a nice, healthy bowl of Sugar Frosted Sugar.

If she'd had her way, all we would have done all afternoon was run around. She wanted to run into her backyard and play on the swing set and then she wanted to run out to the front yard and roll on the front lawn and then she wanted to run back into the backyard and play some more on the swing set and then she wanted to run out to the front yard and climb the big tree out there and then she wanted to run back into the backyard for a little more swing set and then run out front to play hopscotch on the front sidewalk and then run back to the swing set…

I had energy at that age too but not like that. She also didn't want to go inside to play board games (which I liked) or to watch cartoons on TV (which I really liked). She always wanted to run around outside. Fortunately, one day I got the power to stop her from doing this.

That afternoon as we were running from the swing set to the front lawn or maybe from the front lawn to the swing set, I suddenly heard Julie scream in terror. It was the kind of scream that makes you think someone has just been murdered. "What is it?" I asked her with huge worry.

"It's…THAT," she shrieked, pointing at the hideous, deadly monster that was looming above us.

It was a dragonfly. In case you've never seen one, they look like this…

dragonfly02

She ran from it like her life depended on it and I ran with her because…well, because she was running, I guess. We sprinted to the back of her house where there was a little hiding place behind the garage. She crawled into it and cringed in a fetal position, trembling. After a few minutes of that, she pleaded with me, "Peek out and see if it's gone."

I peeked out and it was gone. "What," I asked, "is so scary about a dragonfly?"

Julie looked at me like I was mad, truly mad. "Don't you know about dragonflies? They sew your mouth shut and you die!" This is apparently an old urban legend even in rural areas — one of those things some people believe based on no evidence whatsoever. I had never heard it before but someone had told it to Julie, thereby inducing nightmares as well as daylight terrors.

I asked, "How does a dragonfly sew your mouth shut? Do they carry needles and thread?"

She answered, "They do it. I don't know how they do it but they do it. They sew your mouth shut and then you can't breathe and you die!"

I asked, "Can't you just breathe through your nose?"

She answered, "Okay, then you starve to death. You can't eat if your mouth has been sewn shut!"

Being way too logical about something this silly, I replied, "You can go a few hours without eating. Couldn't they unsew your mouth before you starved? I once saw my mother take the stitching out of a sweater and it took like three minutes."

By now, Julie was angry with me. "Look! Would you like to have your mouth sewed shut? Even if it didn't kill you, it would probably hurt a whole lot."

I had to admit she had a point. Unless, of course, dragonflies use Novocaine.

Since the evil monster had flown off to go sew someone else's mouth shut, Julie cautiously left the hiding spot and play resumed. But she kept glancing about, ever vigilant for dragonflies of any size or hue. From that moment on, I owned that young woman.

screwysquirrel

At 4:00, I wanted to go into the house and watch a favorite program — The Webster Webfoot Show on Channel 13. On it, "Uncle" Jimmy Weldon and his duck puppet hosted some of my favorite cartoons. Julie, however, wanted to stay outside and run back and forth between the front lawn and the swing set…and all I had to do was to point at nothing and yell, "Dragonfly!" Julie would scream and we'd run into the house, make sure all the windows were locked and then, while we were in there waiting for the mortal danger to pass, watch cartoons.

After three or four, she was restless and wanted to go outside and run back and forth between the swing set and the front lawn some more. "Go look and see if the dragonfly is still around," she told me. I headed for the window but as I did, I saw on the TV screen the beginning of a Screwy Squirrel cartoon so I told her, "There are dozens of dragonflies flying about outside. They're in squadron formation!"

Julie screamed, ran into her room and hid under the bed while I watched Screwy Squirrel.

This went on for a few weeks, as I recall. I could make Julie do just about anything I wanted by merely pointing to imaginary dragonflies. One day though, I pushed it too far.

I was collecting baseball cards then so I had a lot of gum around the house. I never liked the gum as much as the cards. In fact, the gum was so horrible that given the choice, I'd have preferred to chew the cards. But the gum was light pink and not that far from the color of lips so that gave me an idea.

We were in Julie's house one day playing a board game I wanted to play, hiding from dragonflies I'd "seen" outside. After I won the game, I told her I would go outside and check for dragonflies. She thought I was so brave…maybe the last time any female believed that.

I went outside, chewed up a wad of the gum, smeared it over my mouth, then staggered back inside in a panic, making grunts like I couldn't talk. Julie screamed, "A dragonfly sewed your mouth up!" I nodded in silent agony. Horrified — and before I could stop her — she ran to her mother's room.

All the time I was there playing, her mother was in a little private study doing…well, I'm not sure what. Reading, maybe. She'd check on us every hour or so but mostly, she left us alone. Julie pounded on her mother's closed door and when Mom opened it, Julie cried in desperation, "You've got to do something! A dragonfly sewed Mark's mouth closed!"

I, of course, walked up chewing the gum and saying, "What's going on?" Julie's mother knew exactly what had happened.

"Did Grandma tell you that silly story about dragonflies?" she asked Julie. Julie said, "No, it was Grandpa! He said dragonflies sew your mouth shut and then you can't breathe and you die!" Her mother told her that was a silly superstition, scolded her for believing such nonsense and said, "I'm going to give your father's father a call and give him a piece of my mind." Then she admonished me for scaring Julie so. I said I was sorry and would never do it again.

Julie and I went outside to play and, sure enough, a dragonfly buzzed right past us. She flinched but didn't run and then we talked a little about how people believe things that aren't true. I said, "The problem is that there are things you have to watch out for that are dangerous and when you're watching out for the wrong things, the real dangerous things can get you."

"Real dangerous?" she asked. "Like what?" I told her that a fully-grown crow could pick up a 100-lb. child — like, say, either of us — and fly us off into the sky and we'd never be seen again. She was skeptical but I half-convinced her when I said, "Didn't you see the news last night? It happened to a kid who lived in Culver City!"

Julie looked around and saw several crows sitting on a nearby phone wire. I said, ominously, "Those look pretty well-grown to me!" Taking no chances, Julie insisted we run back into the house and close all the windows.

I know it sounds mean but I had a good reason. It was almost 4:00 and there was a good chance Uncle Jimmy would be running another Screwy Squirrel cartoon.

The post Tales of My Childhood #14 appeared first on News From ME.

08 Aug 09:57

#1149; The Prodigal Slur

by David Malki

Always getting flustered and forgetting what they put in their pockets! It's a stereotype for a reason!!

08 Aug 07:49

Photo



07 Aug 12:54

The only lasting impression - the colour of Lord Sewel's bra

by noreply@blogger.com (Alun Wyburn-Powell)

A former politics lecturer has hit the headlines for allegedly wearing an orange bra, smoking a cigarette, snorting powder from a woman’s breasts and making rude comments about the prime minister. Bizarrely, this is threatening to cause a constitutional upheaval. John Buttifant Sewel’s behaviour has attracted so much attention because he was a member of the House of Lords, although he has now resigned.

The furore has once again stirred up a clamour for House of Lords reform. However, Lord Sewel’s behaviour has not raised any issue of great constitutional importance. The situation was very different in 1909, when the Conservative-dominated House of Lords blocked the Liberal government’s budget. This led to the 1911 Parliament Act, which curtailed the power of the House of Lords and prevented it obstructing money bills.

At this stage, a peer could only leave the House by dying or could be temporarily excluded through bankruptcy or imprisonment. An act of Parliament could also be brought in specifically to remove an errant lord, as was the case in 1917 with two lords who had supported the King’s enemies.

There are now many more ways to leave the Lords. In 1963 the Peerage Act allowed hereditary peers to disclaim their peerages for their own lifetime, but to enable their sons to resume the title and membership of the House of Lords. The first person to take advantage of the reforms was Labour MP Tony Benn, who had inherited a peerage on the death of his father, former Labour cabinet minister, the first Viscount Stansgate.

In 1999 Tony Blair’s government started a, still-unfinished, reform process by which most of the hereditary peers left the Lords. However, 92 places were reserved for hereditary peers (42 of them for the Conservatives), elected by their own party group. When Lord Ferrers died, the ensuing by-election in 2013 attracted a selection of 27 Conservative candidates for the 48 voters to choose from. Politicians are always arguing for more choice. They also tend to regard a high turnout at elections as a good thing and by this measure the 2003 Lords by-election following the death of Labour perr, Lord Milner was exemplary. All three eligible hereditary peers turned out to vote - 100% turnout.

The House of Lords Reform Act of 2014 allowed peers to retire or resign, as Lord Sewel has done. There is still no compulsion to retire at any set age or length of service. Lord Carrington, aged 96, is still a member of the House of Lords after 74 years’ service.

Had Lord Sewel not resigned, the House of Lords (Expulsion and Suspension) Act 2015 allowing peers to suspend or expel members could have been employed.

Over the last century or so the volume of House of Lords reforms has increased, but the impact of each successive piece of legislation has been diminishing. The fact that a bra-wearing, powder-snorting incident involving one peer has triggered a new debate on further reforms suggests that the appetite for change is much greater than the level of agreement about what should be on the menu.

The expenses scandal of 2009 demonstrated that public opinion can be raised to boiling point over parliamentary misbehaviour, but little distinction was made in the media between serious fraud and accidental claims for single portions of dog food. Duck islands, dog food, orange bras and trouser presses make for better headlines than issues such as human rights or climate change.

In a parliamentary ‘coat-of-arms race’ David Cameron has managed to play the situation to his advantage. Citing his failure to pass reforms of the Lords to create a mainly-elected chamber during his coalition government with the Liberal Democrats, he has decided not to introduce any new legislation, but to even up representation among the parties in the second chamber by creating new Conservative peers.

In contrast to the situation in 1909, the Liberal Democrats now have 101 peers but only 8 MPs, while the Conservative Party with an overall majority in the Commons, has fewer life peers than the Labour Party. David Cameron, however, forgot to mention that the 2012 reforms failed when 91 of his own MPs voted against a three-line whip.

So far the Lord Sewel affair has led to the prospect of a further bloating of the House of Lords and a debate on its future, which all the major political parties seem to be content to lead nowhere. Meanwhile the media will be hoping for some more good headlines. For many people though the one fact which is likely to stick in their memory will be the colour of the bra. 

An earlier version of this article appeared on the Conversation.
07 Aug 10:37

GamerGate Adds to Its Vast Warehouse of Stupid

by John Scalzi

So, this popped up in the “KotakuInAction” subreddit, i.e., “the place where GamerGaters who don’t realize GamerGate is sooooo 2014 hang out”:

Naturally, I had some thoughts.

Look at these complete assholes. https://t.co/idbxZnMlbG

— John Scalzi (@scalzi) August 7, 2015

I DO NOT KNOW OF THIS CARY DOCTARAMOW OF WHICH YOU SPEAK https://t.co/O6sHX4Sg6V

— John Scalzi (@scalzi) August 7, 2015

Think like a "KotakuInAction" commenter: 1. Wrap your breathe-hole in saran wrap 2. Wait five minutes 3. Hit yourself with a hammer 4. Go!

— John Scalzi (@scalzi) August 7, 2015

OH MY GOD PEOPLE SCALZI AND DOCTOROW BLURB EACH OTHER'S BOOKS THE RABBIT HOLE IS DEEPER THAN WE EVER KNEW pic.twitter.com/9tfILDKXQ8

— John Scalzi (@scalzi) August 7, 2015

Oh my God. Guys. Guys. You gotta see this. This is AMAZING. I mean, this is just THE BEST THING EVAR. pic.twitter.com/uzINLs4Q6I

— John Scalzi (@scalzi) August 7, 2015

WHY WON'T SCALZI AND DOCTOROW DISCLOSE THEY'RE FRIENDS LIKE IN THIS COLLAGE USING PICTURES FROM SCALZI'S SITE WHERE HE NOTES THEY'RE FRIENDS

— John Scalzi (@scalzi) August 7, 2015

ZOMG YOU GUYS I FOUND THIS VIDEO OF SCALZI AND DOCTOROW TOGETHER FROM SEVEN YEARS AGO FOLLOW THE CLUES PEOPLE https://t.co/XK5BZsYKRp

— John Scalzi (@scalzi) August 7, 2015

GUYS. GUYS. LOOK AT THIS. SCALZI ONCE CO-DEDICATED A BOOK TO DOCTOROW. HOW COULD THIS HAVE BEEN HIDDEN FOR SO LONG pic.twitter.com/SzJrh0yacK

— John Scalzi (@scalzi) August 7, 2015

I WILL NOT REST UNTIL SCALZI AND DOCTOROW ANSWER FOR THEIR CRIME OF BEING FRIENDS IN A COMPLETELY PUBLIC AND OBVIOUS WAY FOR OVER A DECADE

— John Scalzi (@scalzi) August 7, 2015

Seriously, though. How these people get through life without poking their eyes out with spoons is entirely beyond me.


06 Aug 09:25

is there a way to be a gross monster while also not being a gross monster, y/n

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August 5th, 2015: This weekend I helped my parents launch a boat, and then they forgot to attach a rope to the boat, so I had to jump into the water fully clothed to swim out to the boat and stop it from crashing into ANOTHER boat!! Then I didn't even get to ride in the boat. TRUE STORY.

– Ryan

05 Aug 19:35

The paranoid style in American politics. (1964)

The paranoid style in American politics. (1964)
05 Aug 09:47

Trump's aphasia

by Geoffrey K. Pullum

The following word-stream (it cannot be called a sentence) was uttered by Republican presidential contender Donald Trump on July 21 in Sun City, South Carolina. As far as I can detect it has no structure at all: the numerous conditional adjuncts never arrive at consequents, we never encounter a main verb or even an approximation to a claim. The topic seems to be related to nuclear engineering, Trump's uncle, the Wharton School, Trump's intelligence, politics, prisoners, women's intelligence, and Iran. But it's hard to be sure:

Look, having nuclear—my uncle was a great professor and scientist and engineer, Dr. John Trump at MIT; good genes, very good genes, OK, very smart, the Wharton School of Finance, very good, very smart—you know, if you’re a conservative Republican, if I were a liberal, if, like, OK, if I ran as a liberal Democrat, they would say I'm one of the smartest people anywhere in the world—it’s true!—but when you're a conservative Republican they try—oh, do they do a number—that’s why I always start off: Went to Wharton, was a good student, went there, went there, did this, built a fortune—you know I have to give my like credentials all the time, because we're a little disadvantaged—but you look at the nuclear deal, the thing that really bothers me—it would have been so easy, and it's not as important as these lives are (nuclear is powerful; my uncle explained that to me many, many years ago, the power and that was 35 years ago; he would explain the power of what's going to happen and he was right—who would have thought?), but when you look at what's going on with the four prisoners—now it used to be three, now it’s four—but when it was three and even now, I would have said it's all in the messenger; fellas, and it is fellas because, you know, they don't, they haven't figured that the women are smarter right now than the men, so, you know, it's gonna take them about another 150 years—but the Persians are great negotiators, the Iranians are great negotiators, so, and they, they just killed, they just killed us.

At Slate magazine they are wrongly calling the above a run-on sentence and are asking for help with diagramming it. But (as Sherlock Holmes once remarked to Watson) you can't make bricks without straw. I don't think there's any structure in there. I think this soi-disant "one of the smartest people anywhere in the world," this nasty, racist, golden-quiffed, self-publicizing nutcase, has barely a coherent thought in his head. I don't think there's any structure in there to diagram.

05 Aug 09:26

Back to Back; Belly to Belly

by Andrew Rilstone



To one of the charges he makes.…I must with shame plead guilty. He has caught me using the word "literally" where I did not really mean it, a vile journalistic cliché which he cannot reprobate more severely than I now do myself.
       
C.S Lewis



C.S Lewis never won a Hugo award, although he has been retrospectively nominated for two. He was offered a C.B.E. by Sir Winston Churchill but turned it down. His sermon, The Weight of Glory, engages in some fairly rarefied conjecture about the nature of heaven and the afterlife. He speculates that, in heaven, the feeling that the human race has had since the Fall of being alienated from the natural world may be overcome. Perhaps we won’t just admire the beauty of the sunset, but actually be a part of it? 

What is the point of such theorizing? Lewis draws a moving and edifying moral: 

It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship or else a horror and a corruption such as you now meet, if at all, only in a nightmare.… There are no ordinary people. You have never talked to a mere mortal.… Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses…

J.C Wright’s essay on Disney’s Snow White and the Seven Dwarfs is clearly influenced by Lewis’s sermon. He asks the vaguely interesting question "Why do the woodland animals help Snow White with her household chores?" and proposes the vaguely interesting answer "Because friendship between humans and animals evokes the innocence of the Garden of Eden." 

In the middle of the essay, he goes off on a tangent:

No doubt by now some readers are puzzled at my repeated use of the words "virgin"and "maiden", and if those readers went to public school instead of getting an education, they are not only puzzled but offended... Much as it appalls the brain dead zombies indoctrinated by public schools, innocence is better than the cynicism or shared guilt or victimology [1] taught by modern thought, and if we place faith in the account Moses told the Children of Israel about Eden, it was lack of innocence that drove the parents of mankind out of paradise. Even more appalling to the zombies, the perfect symbol and image of innocence is virginity…

C.S Lewis once told a child that the secret of good writing was to know exactly what you want to say, and to say exactly that. Don’t say infinite if you mean big or you’ll be stuck for a word when you want to talk about something infinite; don’t say sadism if you mean cruelty or you won’t have a word left when you want to talk about an actual sadist. I think that Lewis would have admitted that there could be such a thing as hyperbole and poetic exaggeration. When a schoolgirl says "My piano teacher is like literally a thousand years old" she knows perfectly well that her piano teacher is not literally a thousand years old. That’s what makes the remark funny. I read in the Guardian that Boris Johnson is popular in London because "London…is solely inhabited by millions of braying, espadrilled berks [2] who communicate exclusively in emojis". Obviously this isn’t literally true, but we get the joke. "People in London communicate exclusively in emojis" is a funny way of saying "Many Londoners spend far too much time on their mobile phones". 

It isn’t literally true that people who went to public-school [3] are brain-dead; a term we'd normally only use to describe someone in an inoperable coma; and it certainly isn’t literally true that they are corpses that have been animated by a voodoo priest. Brain-dead might simply be hyperbole for stupid. The Hugo-nominated Wright thinks that people who went to public school are uneducated, which is hyperbole for poorly educated;  but poorly educated and stupid are not at all the same thing. And in what sense are they poorly educated? Is the complaint that the teaching is rather inadequate — so not very much of what is taught is understood or remembered? Or is the problem that public school children are being taught the wrong things: that they are learning about political and economic geography when they should be learning about fairy tales and flogging (see The Voyage of the Dawn Treader)?

The allegation relevant to the subject at hand is that a public school education coarsens people, or is morally deficient. People who went to public school either literally don't know what a virgin is, or else they don't understand why someone might think that virginity was a Good Thing. But how you get from "they have a loose standard of sexual morality" to "they don’t have brains" and "they are like the walking dead" I have no idea.

In the UK sending a kid to a private school costs about £18k per child per year. The average worker earns £26k per year; the legal minimum wage is around £13k. (And if we obey the Pope, sorry, the magesterium, and only use natural birth control, we are going to have to find school fees for an awful lot of kids.) "People who went to public school instead of getting an education" essentially means poor people, where "poor" is defined as anyone whose parents are taking home less than, say, eighty grand. In other words, about 93% of the population. 

The right wing press depicts foreigners as an impersonal blob. Dark skinned people are always pouring and surging into our white and pleasant land in tides and floods and waves. It seems to me that the Hugo-nominated Wright thinks of the poor as an ever-expanding depersonalized hoard that will eventually overwhelm us; carriers of an infection which will eventually destroy us. 

And while we are at it: innocence. A child who doesn't know where babies come from is innocent in one sense; an adult who knows perfectly well but doesn’t believe in sex before marriage is innocent in a different sense. The innocence which is the opposite of cynicism is different again; and obviously all are different from the person who maintains their innocence in a court of law. It is simply wrong to say that "lack of innocence drove Adam and Eve from Eden". In the story, Satan tricks Eve into disobeying God; and God kicks them out as a punishment for disobeying him. It is true that, before they sinned, Adam and Eve are said to have been, like very small children, indifferent to nudity. But no-one proposes that because Snow White was innocent, she would have been just fine joining the dwarfs in the boys' showers after a hard day down the mine. Just the opposite: that kind of innocence implies exceptional modesty. (The Hugo-nominated Wright rightly mocks the idea in some 60s science fiction that future-humans will be naturists.) Isn’t the theological consensus that if Adam and Eve hadn’t sinned, they would still have had sex, and sex would still have been brilliant, but they would only have wanted as much of it as was necessary for making a sensible number of babies? Which, by an astonishing coincidence, is exactly how the Eldar function in Middle-earth. I digress. 

This kind of thing keeps happening. We are in the middle of a perfectly reasonable point, and suddenly shoot off at right angles into a massively bizarre piece of hate speech. And the more one pokes and scratches, the harder it is to work out what the Hugo-nominated Wright is actually trying to say. 

Two more examples will be more than enough. 

The Glory Game is a novel by the Hugo-nominated Keith Laumer about a military hero manfully avoiding being morally compromised by the political realities of war. (The writing style is "masculine, muscular, brief" apparently.) Hugo-nominated J.C Wright thinks that it illustrates Plato’s question about whether it is better to be good (even though everyone thinks you are wicked) or to be thought of as good (even though you are wicked in reality). Which I daresay it does. It is not to be confused with Hunter Davies’ book about Spurs football club. 

In the middle of the essay, we go off in the following random direction: 

In one glaringly anachronistic scene, a newsman actually asks him for the truth, the whole truth, and nothing but the truth, and reports it. That scene would be laugh out loud funny if someone tried to write it about newsmen of this day and age. Can you imagine a newsman actually being interested in the truth? It is like a whore being interested in chaste romance.

What? Where did that remark come from? 

There has been some bad stuff in England over the last few years about journalists spying on members of the public to get salacious stories. And lots of us are worried about billionaire newspaper owners encouraging their staff to spin stories to fit in with their own political beliefs. On the other hand, we’ve had campaigning journalists uncovering details of MPs dodgy financial dealings, the (ahem) Daily Mail doggedly pursuing the Steven Lawrence case; not to mention hundreds and hundreds of jobbing local reporters diligently reporting what the Mayor said about allotments on the Gloucester road and what the Magistrate said to the guy who exposed himself to a lady on the Downs. Some journalists are honest and some journalists are dishonest. The idea that anyone would find the idea of an honest journalist funny is laughable. 

And there are lots of stories about prostitutes who want chaste romance. Les Miserables for one. La Traviata for another. It's so common that "tart with a heart" is a byword for a literary cliche. No-one finds the idea particularly funny. Because, get this: a prostitute is not an alien life form with different kinds of feelings from everybody else. A prostitute is someone’s daughter and someone's sister and very probably someone's mother, a human being for whom Christ died, who at a particular point in her life (and very probably not at another) has decided to let men have sex with her in return for money. [4]


The Hugo-nominated writer doesn’t think a great deal of The Left — or indeed Marxists, Liberals, Post-Modernists and Feminists. He uses the terms pretty interchangeably. It’s all equally a lot of P.C nonsense, along with climate change and quantum physics. At one point he blurts out:

The demand made by these subhuman genetically defective control freaks is that you, the reader, stop liking the books and stories you like… and start liking the books and stories which these genetically defective control freaks demand you should like, in the name of the glorious cause of whatever the glorious cause is this week.

The control freak bit I get. He thinks that The Left are not really interested in the causes they espouse: the idea that they actually care is like the idea of a prostitute with human feelings, simply funny. According to him, The Left uses the idea of racial equality and women’s rights and environmentalism as a pretext to tell other people what to do. In a certain light, you can see what he has in mind. 

The subhuman part takes more work. I get that he doesn’t think that you can stop people from being racist by preventing them from saying the N-word and that you can't make men and women equal by making people say paramedic and firefighter instead of ambulanceman and fireman. I get that he thinks that the idea that you can amounts to a superstition. I even get, up to a point, that he thinks that those of us who prefer to use inclusive language have been bamboozled by commies. But how on earth do you get from gravely mistaken to subhuman?

Our mutual friend C.S. Lewis more or less defined humanity as "having a concept of right and wrong". His extended essay the Abolition of Man is a reductio ad absurdium against a school text book which apparently taught that all values whatsoever were subjective and should be debunked. Lewis imagines what would happen if that way of thinking won the day. He pictures a distant future in which mankind has evolved into a race of super-intelligent relativists: a species who believe that morality is purely a construct, and who are capable of constructing new moral values and instilling them into the next generation. He says that if that ever occurred, it would amount to the end of the humanity — the abolition of man. 

I think that this is what Wright has in mind. But where Lewis envisaged a master generation at some remote point in the future, Wright thinks that any liberal — anyone who believes in any kind of cultural relativism; anyone who is skeptical about any aspect of traditional morality; almost anyone whose opinions differ from J.C Wright and the Pope — has already stopped being human. Liberals, like prostitutes, are by definition an alien Other.

Asimov, who was a Liberal, had no understanding of what morality was or what it was for, so it never appears in his stories...

Which sounds very like nonsense.

But even if we accept that liberals and post-modernists have no concept of morality whatsoever, how do we get from sub-human to genetically defective? The Hugo-nominated Wright hasn’t argued for this. I don’t know what kind of genetic defect he envisages which might cause someone to think it’s okay for two guys to fall in love with each other or think that we ought to avoid words which demean people or believe that slightly higher taxes and fewer guns in private hands would be a good idea. But if liberal beliefs are the result of genetic defect, then I can only suppose that the Hugo-nominated Wright thinks that liberalism is part of one's essential nature; hard-coded into one's DNA. But isn't "I’m not a free moral agent, my genes made me do it" precisely the sort of thing that he would denounce as victimology if it were being taught to poor people in a public school?

Lewis’s theological speculations lead him to a renewed love of his fellow-man. Wright’s arguments lead him to a renewed hatred of…practically everybody. The political left are sub-human; prostitutes can never fall in love; news reporters can never tell the truth. It is true that Lewis thought that some human beings might, apart from the grace of God, become nightmarish creatures; and that certain bad philosophical ideas might, if extended out to infinity and beyond, cause the human race to lose its humanity. But for Wright, this has already happened. 

There is a parable in the New Testament about a farmer who found that he had planted wheat and thorns in the same field. There was nothing for it but to let the wheat and the thorns grow up together — but come harvest, the thorns could be separated from the wheat and burned. But thorns are thorns and wheat is wheat and a thorn can't become a wheat however much it wants to or tries. Some of the crop is predestined to be burned come harvest time. If the Hugo-nominated Wright didn’t proclaim his Catholicism on every page, I would suspect him of being a hyper-Calvinist.

continues....




1: Logos means word  or reason and -logy usually means the study of: sociology, the study of society; anthropology, the study of human beings; psychology, the study of the mind. For all I know, American state schools may teach victimology, the study of victims, which might be a very interesting subject. (How do courts in different jurisdictions treat victims of crime? How do victims deal with and recover from their experiences?) But I think that when he says that modern education teaches victimology the Hugo-nominated Wright means the modern education teaches children to be, or to think of themselves as, victims (rather than taking personal responsibility for their lives.) I wouldn’t be bothered by this sort of thing if the Hugo-nominated Wright wasn’t so pedantic about neologisms which aren’t to his personal taste.

2: Berk was originally cockney rhyming slang: Berkshire Hunt = cunt. But the word has acquired a much weaker and less obscene connotation — fool and specifically upper class fool. Language is like that sometimes. 

3: Public School in American English is equivalent to State School in British English — a free school paid for by taxation. It probably has connotations like the British Comprehensive School — "the most ordinary or generic kind of education". (c.f Tony Blair’s bog standard comp.). A Public School in British English is equivalent to a Private School in American English. Did I mention that language is sometimes like that? 

4: In the essay After Priggery, What? the aforementioned C.S. Lewis riffs on the idea that the social status of a dishonest journalist ought to be lower than that of a prostitute.("He gives his customers a baser pleasure; he infects them with more dangerous diseases.") I rather suspect that the Hugo-nominated Wright has this passage at the back of his mind, but hasn’t quire remembered what Lewis’s point was.