“This is Chet from Visa. Your bill is two months overdue.”
“Yeah, I know. I just don’t have any money right now.”
“Well, can you tell me what happened? You’d been current on your account up until now–”
“I lost my job and have been been doing odd jobs, freelance work. The money’s just not been coming in.”
“Oh. Well, I understand, and I’m sorry to hear that. I’d like to work with you if I can to see what we can do to remedy this.”
“I don’t have anything right now. Everything I have needs to go to rent. But I will do what I can to pay when I have the money. I’m currently on county assistance–I can provide that if you want, if you need proof for your supervisor.”
“Well, I’m glad you’re able to get those resources. That’s great. But what can we do to just make a tiny payment on what you owe–”
“Ah, well, there is that…I don’t know, though.”
“What is it, ma’am?”
“It’s not a lot, but I do have a personal brand.”
“Oh? Well, can you tell me more about that?”
“I write about consent a lot and I’ve done a couple talks and have like 500 twitter followers.”
“That’s a start, but are you making any money from it?”
“It’s how I’m paying rent.”
“Sounds good enough to me! I’ll put you on the line with someone who can work something out with you.”
If you’ve found yourself having this conversation, then get that two-step authentication for your site because I’m coming to your alternate dimension and you don’t want the place I take to be yours. I’m swayed not by culture shock. Cyborg ocelots and mustard on toast or whatever it is your universe does, I can say–sight unseen– it’s easier to handle than having a faceless stranger interrogate your self-worth over a late payment paramount to what your roommates thrown down at “Sushi Thursday”.
Meanwhile, back at this fucking place: those of us driven out the village for our activism are in turn taken to task for even the hint of any derived benefit from our work. And how I’ve hissed and hunkered at that word. Activism. In a culture where your erasure is deemed the societal default, simply leaving the house every day and being seen by people is activism.
But some of you are leaving your house to go to jobs. Some of you even have jobs at the very institutions that actively contribute to our marginalization. Which is fine. Capitalism is a drag and all, but you and your family still have to eat and wadded up mission statements have almost no protein in them.
There’s a lot of work to do. You’re doing what you can: we’re filling in the gaps. We’re blogging and speaking at your university and passing out pamphlets that point to local resources for those who don’t know where to turn. Some of us do this all day. That killer blog post that is the “THIS! SO THIS” of your heart’s desire took–to contrast the few minutes you spent to read and retweet it–hours or even days for the person to write. Not counting: hours spent fielding negative comments and the occasional internet lawsuit.
Hashtags are the bearded Spock of an organic collective process. It takes experience and engineering. It all takes engineering.
Blame it on the media. We’ve had a particular cultural portrait cultivated for us: the (usually white) free spirit with lots of free time who benignly irritates those around her with her (admittedly righteous) politics but doesn’t possess the resources or support to facilitate any genuine upset. Daria, Lisa Simpson, Hermione Granger, the girlfriend from Orange County–young (white) women without visibility who are summarily ignored by everyone, left as the lone voice of reason for us, the viewer. We feel a catharsis of empathy for the character and are (perhaps unconsciously) educated by the reactions of the other characters on how we and the rest of society should/will treat “activists”.
If you’d never written a blog post on rape culture, designed a protest flyer or spent the better part of an afternoon lecturing your local feminist sex supply shop about better inclusivity in their advertisements, you wouldn’t know the intense, thankless work that goes into it.
Let’s rewind.
Intense, thankless work that is necessary for your survival whether or not you possess the requisite spoons.
Last week, I spent I guess we’ll call it a “working lunch” at the local McDonald’s listening to a man tell everyone and their chicken nuggets that he would kill me. To keep AIDS out of our community. His presentation lasted the length of my meal and went uninterrupted. No one–not the private security guard, not the dyke couple holding hands and sharing a milkshake, not the family whose daughter was terrified to tears by the man’s shouting–said anything.
We–as in, those who do not direct the narrative–have had to reconcile this cultural blueprint for societal morals with the reality that this shit is bananas, bath and beyond. People of color are murdered by police in plain sight. Women face incarceration for miscarriages. We have to make cocktail straws and nail polish that reacts to date rape drugs because it’s too much effort to teach men not to rape and even if I ruin my manicure to catch a rapist CNN will still shed a tear over his lost lacrosse prospects if I press charges. We find ourselves a captive audience, stunned into silence.
That man followed me out of the McDonald’s. Not a single french fry was dropped in concern for my safety. Or his. He who thinks he can cast a circle of protection around his neighborhood with my blood to keep the AIDS away is just as sucker-punched as you, me or anyone else. What put the knife in his hand? Cultural mis-education about AIDS. A lack of adequate long-term care for those with mental illness. An inflammatory socio-political worldview that enables people to depict LGBT people as predators, as deceitful. Any other day, me and this man would be on the same side of the issue. But in that moment we were cast opposite, foils, albeit fleeting. And those who direct the narrative–the men who disrupt discussions of rape culture, politicians who view mental illness as a moral affliction–they don’t care, and that man didn’t care, if I was involved or not. Not being signed into the server wouldn’t spare me from permadeath.
And you expect us to make signs and design flyers and march against this shit out of the kindness of our hearts but I’m not sure I have one anymore.
I get it: the most prolific activists are always those who don’t need the money or visibility their activism affords them. Macklemore and Andrea James and Barney Frank make a fine, unthreatening addition to your Gl..b…..(t) luncheon, but they don’t know left from right about violence against trans women of color, transmisogyny in queer women’s spaces or really anything any of us want to have an actual conversation about. For all intents and purposes, they are uninvolved. This conforms to our bedtime stories of the bleeding heart who no one takes seriously.
See also: the Pride Whopper.
Not all activists are equal. Laverne Cox, CeCe McDonald, and Fallon Fox have so much more to know and say about being trans and/or queer in America and they have to fight so hard and endure so much hate–the quantity of which makes even spectators roll over in hopelessness–just to get a smidgeon of the visibility and presence of their white, heteronormative counterparts. And when we hold marginalized people to the same standards–the same, flawed standards based on a flawed understanding of how activism actually works–of their privileged peers, we are committing the very essence of complicity as violence.
If we can cast the responsibility of “saving the world” onto some yet-unsurfaced Pollyanna, clean of conscience and free of finanicial commitments, then nothing ever changes. There’s no quid for the quo. We remain rusted wheels. 
We want to believe. We want to think, to know, against all reason, against the ever-mounting evidence that life under capitalism just can’t work that way, that if we stopped accepting payment to write about pressing instances of social injustice, someone somewhere would take over Consent Culture. Someone somewhere would give that talk at Cornell. Someone somewhere will sit in on that community center discussion on trauma and sexuality. Anyone, anywhere. Out of their kindness of their hearts.
To believe in activism without complications is to believe in an activist without complications. That is impossible. It goes against the very foundations of intersectional oppression. Everyone has bad thoughts. Everyone has prejudice. Everyone makes mistakes.
This perfect activist does not exist, and you cannot wish her into being by tearing down every other marginalized person who solicits donations on paypal for their twitter activism or gets rent money from Kickstarter/Patreon writing about what you write off as “no-brainer 101 politics”.
I wish Fallon Fox would make millions off her “personal brand”. I wish the “controversy” around her fights would build her a house and a boat and unlimited credit. But I know better. There’s no payout, no chest of treasures at the bottom of that deep, dark, well. Just more shitty Facebook petitions.
Still: we do the work. In hiding. Under aliases. Sometimes more than one.
We do what we must because we can.
We’re not always in this together, but we’re trying. Oppression is all around us. Within us. Forces go to work while we’re sleeping. We are surrounded and infiltrated and our spaceship doesn’t always know which way to go.
And maybe there’s no “right” direction for us to move toward. We need presence everywhere. We need people to get jobs. Grow vegetables. Share skills. Start blogs.
But there is a wrong direction–inward, at one another. When you accuse an activist of adopting social justice as their “personal brand”, by holding someone’s personal investment in fighting the oppression which actually seeks to hurt them, you are taking the side of the oppressor. You reward white men making a career out of telling other white men how not to be racist and sexist. You enable the forcing of trans women of color out of their homes so as not to interrupt Calpernia Adams’ coaching of cis male actors on how to be like trans women.
An activist is not a bad thing to be. It’s bad for your health–and sanity–but I defy you to make me feel guilty for taking a vested interest in toppling a system actively holding us down.
Activists deserve to be paid for their work. I’m not saying you have to pay for that work. We can discuss the boundaries of paying for anti-capitalism work in another post. But it’s valuable work, necessary work, work that allays the pressure and dread others feel at being trapped in a world they never made and being constrained by circumstances from participating to a degree that they like.
There is no perfect activism. There is no perfect activist.
When you go on social media to slap down an un/deremployed marginalized person for adopting a “personal brand”, ask yourself–
are you calling out or are you calling for blood?
One ensures sustainability and the other subsumes it.
That said: consent is not a zero-sum game. No line divides “good at consent” and “bad at consent”. Consistent with a consent culture is creating space where people can hold themselves accountable to educate themselves and others on the ways that un-negotiated power differentials in every day life have obscured our understanding of what that looks like and how that is best implemented.
I’m not an expert on consent. If anything, I strive to remain a perpetual pupil, as I think all activists strive to be.
Still: this is my job, and I don’t regret it. You shouldn’t regret your job either. Unless your job is the person who wants Kotaku to stop allowing people to fund game developers who rely on Patreon. In which case, you should regret your job and rethink your choices in life because you are trying to starve out social justice-minded media because you think it will make it better that some dude who writes for you did the thing with a girl who makes games. You and your mother should regret that.
But until the para-dimensional perforator punctures a whole in that parallel dimension where hospital billing departments take personal brand as payment, I’ll be here. We’ll be here.
Because it’s needed. Because we can. And because, for now, it ekes just enough to cover maybe half of rent pays.
The post Con$ent Is $exy: The Imagined Racket of Social Justice appeared first on Consent Culture.





















