Few possess it, and few want to.
“[C]harm, a quality that is tantalizing because it simultaneously demands detachment and engagement. Only the self-aware can have charm: It’s bound up with a sensibility that at best approaches wisdom, or at least worldliness, and at worst goes well beyond cynicism. It can’t exist in the undeveloped personality. It’s an attribute foreign to many men because most are, for better and for worse, childlike. These days, it’s far more common among men over 70—probably owing to the era in which they reached maturity rather than to the mere fact of their advanced years. What used to be called good breeding is necessary (but not sufficient) for charm: no one can be charming who doesn’t draw out the overlooked, who doesn’t shift the spotlight onto others—who doesn’t, that is, possess those long-forgotten qualities of politesse and civilité. …
Still, charm is hardly selfless. All of these acts can be performed only by one at ease with himself yet also intensely conscious of himself and of his effect on others. And although it’s bound up with considerateness, it really has nothing to do with, and is in fact in some essential ways opposed to, goodness. Another word for the lightness of touch that charm requires in humor, conversation, and all other aspects of social relations is subtlety, which carries both admirable and dangerous connotations. Charm’s requisite sense of irony is also the requisite for social cruelty (see, for example, the excruciating interrogations to which Grant subjects that virtuoso stooge Ralph Bellamy in both The Awful Truth and His Girl Friday).
Male charm is all but absent from the screen because it’s all but absent from our lives. Most men hold charm in vague suspicion: few cultivate it; still fewer respond to it; hardly any know whether they have it; and almost none can even identify it. Women commonly complain about the difficulty in gaining any conversational purchase when, say, trying to engage the fathers of their children’s classmates or the husbands of their tennis partners. The woman will grab from her bag of conversational gambits—she’ll allude to some quotidian absurdity or try to form a mock alliance in defiance of some teacher’s or soccer coach’s irksome requirement. But the man doesn’t enter into the give-and-take. The next time they meet, it’s as though they’ve never talked before; the man invariably fails to pick up the ball, and any reference the woman might make to a prior remark or observation falls to the ground. Men don’t indulge in the easy shared confidences and nonsexual flirtations that lubricate social exchange among women. Even in the most casual conversation, men are too often self-absorbed or mono-focused or—more commonly—guarded, distracted, and disengaged to an almost Aspergerian degree. (Garner’s futile efforts to engage the unengageable—be they flinty triggermen from Detroit or by-the-book feds—is a running gag in Rockford.) Men consistently fail to meet the sort of obvious standards set by guides to etiquette and to the art of conversation common 50 years ago.
This isn’t to attribute the dearth of charm to some cultural and social declension, although clearly charm—with its emotional, even aesthetic, detachment—could hardly have retained its social sway after that most overwrought of decades, the 1960s. Any culture that celebrates youth necessarily provides stony soil for charm, which is by definition a quality reserved for adults: the young can be charming, which is an inadvertent attribute; they cannot have charm.”
What say you, gents?
