Shared posts

14 Mar 00:55

against cool / for warm

soft chambers is against the cool

cool represents:

  • a shallow obsession with form
  • the aestheticization and depoliticizing of form
  • technological fetishism
  • a disavowal of the political
  • impressive but contextually meaningless design achievements

soft chambers rejects the cool and humbly proposes warm games

what are warm games?

warm games are:

  • means of establishing human relationships between designers and players, or between players and players, or between computers and players, or between other nonhuman entities and players
  • invested in caring for players and investing players in the act of caring
  • tools for respite, communal care, and emotional skill-building
  • caves and rooms and spaceships to rest in for a little while
  • escapes in the positive sense
  • generous

warm games are not:

  • about enabling the player in self-destructive patterns of fantasy or self-nullification
  • cute as mere aesthetic
  • positive in the sense of capitalist positivity culture

soft chambers presents a brief suggestive list of existing warm games:

14 Mar 00:10

on verbs

soft chambers inquires: what are some common verbs associated with digital games?

  • running
  • leaping
  • collecting
  • advancing
  • building
  • striking
  • shooting
  • managing
  • trading
  • estimating
  • directing

what do these verbs have in common?

  • they are commonly deployed in projects of overcoming (another, the world, oneself, etc.)
  • they can be understood as drawing upon and participating in the capitalist drive for efficiency and productivity

soft chambers wonders, then, at the verbs which are less often encountered:

  • caring
  • nurturing
  • growing
  • communicating
  • embracing
  • giving
  • resting

what do these verbs have in common?

  • they are devalued activities under capitalism
  • they are considered feminized actions, or are excluded from the category of ‘action’ entirely

soft chambers yearns for more projects which centralize these verbs

but soft chambers is aware that this is not a simple problem of substitution

consider, for instance, the ways in which caring and communication have typically been rendered in digital games: as predictable, solvable problems

because videogames are the aesthetic form of rationalization, replacing punching with hugging or building with growing is not enough

but it is a start

14 Jan 21:45

Oh Joy Sex Toy, as a business

by Matthew Nolan

I was bowled over at the response for the Kickstarter Numberwang write-up I made, it honestly means a lot to know that the piece helped in the future endeavors of people considering crowdfunding.

Since a lot of the emails I got in response wanted to know more about OJST as a business and how I could possibly be working on it full time, I thought I would do a write up on the business side of things!

Oh Joy Sex Toy is a small business that we run out of our home and Erika’s space at Periscope Studio. We review sex toys, make education comics and showcase and hire guests artists.

Where do you make your money?

I see a lot of people take note of just one or two of our revenue steams and then make assumptions. The reality is we make our living from a BUNCH of different avenues, our business succeeds on a hundred small checks each month instead of any one big check. So where does the money come from?

  • Affiliate sales! We’re signed up under 21 different affiliate programs. Almost every link on our site is affiliated, so when a purchase is made some where we get our tiny cut. From each sale we earn: Amazon 7-8%, sex toy company/shop sales 15-20%, pornography subscriptions 50%.
  • Licensing! We actively sell licenses for our comics to other websites for a small fee. This fluctuates a bunch month to month.
  • Merchandising! Books, t-shirts, eBooks, all great stuff that adds to our income.
  • Wholesaling Books. While we don’t make much on a per-book basis this way, turning our stock into dollars helps keep the inventory flowing out and our PR with stores/product-reach good.
  • Patreon! Fans pledge to pay a certain amount for every comic that gets posted each month. This is the lion’s share of our monthly income and the reason I can work on this full time!
  • Kickstarter! A different form of income. By pushing pre-sales and pre-orders for our books on this platform we can accumulate wealth to spend on future guest artists (meaning we don’t have to spend our own money on them) and not-yet sold book inventory (cash in its pre-sold form).
  • Adverts! Maintained by our Hiveworks friend, we run two paid ads on our site! Then we run a bunch of in-house ads (next to the blog) linking to affiliate sites we like.

Each one of these things contribute to the business as a whole and are all fed by the comic’s fans. Each thing takes major time and work to maintain, and that does not even including making the comics!

What do you each do?

Both Erika and I are overworked, even after I quit my day job! This is our current weekly setup.

Matt’s core responsibilities are:

  • Chasing up all those affiliate programs
  • Doing business emails (3-4 hours a day)
  • Doing book design on OJST vol 2 and a compilation book of Erika’s other comics
  • Editing the script (Monday/Tuesday) or writing the script if it’s a Matt-toy
  • Coloring the comic once the inked pages are done (Thursday-Sunday)
  • Recruiting and nagging guest artists to sign contracts & turn in pages
  • Organizing and taking point on Kickstarter pre-work, during and post.
  • Designing & organizing merch when possible
  • Coordinating & planning with our fulfillment company
  • Planning, scheduling, number crunching and forecasting.
  • Website stuff
  • Being pessimistic

Erika’s core responsibilities are:

  • Business account management (includes tax stuff & invoices)
  • Responding to business emails (1-2 hours a day)
  • Script writing or editing Matt’s script (Mondays)
  • Comic Layout (Monday-Wednesday)
  • Comic Pencils (Tuesdays-Wednesdays)
  • Comic Inking (Thursday-Sunday)
  • Additional art for the next books (Fridays if we’re ahead)
  • Sending licensed comics to syndicators
  • Delivering wholesale books to local vendors on her bike
  • Writing patron-only reports & essays on Patreon
  • Correcting the dyslexic spelling of Matt’s blog posts
  • Being optimistic

How do you expect to grow as a business?

Well this is actually a hard question! We’ve already grown a lot this past year and don’t NEED to grow larger than we are. We’re not chasing bigger bucks, we’re not making a business we can hand down to our grand cats. Our aim is healthy sustainability. We’re looking for the best way to keep going without experiencing burnout and enjoying our lives. A lot of small companies that experience early success put a huge emphasis on growth and expansion. There is real danger of everything folding in and imploding when you rapidly expand, as people forget/never see their limits! We’re more than aware or ours and are happy at the level we’re at, so we have no plans for expansion.

If we DID want to grow larger, what would we do? Well probably hire a second cartoonist so we could update twice a week, but this would involve a lot of money and organization. There’s also the idea of expanding Oh Joy into a brand of review webcomics with a fleet of different awesome talent reviewing non-sex products. But that sort of thing would need 3-4 people on board full time and a truck of cash.

In the short term: a compilation book of Erika’s earlier autobio comics and OJST Mobile website are low-priority growth projects.

What’s my take away here?

Well, there’s not much to learn here! I suppose you can walk away feeling like you know a little bit more about us as a company, about how we feed ourselves, and how we would want to grow if we weren’t happy with the current level of pressure we already have =)

I suppose if you’re a webcomicker and are looking for the insider scoop, I would tell you to go make an amazon associates account right this second. And from today onward if you ever link to anything, make sure it’s affiliate-linked up correctly. Those small %s on individual sales really DO add up. I would also tell you to get a no-additional-work, no-tiered-expansion Patreon set up. If you have fans, or are about to accumulate some, giving them an easy option to support your work is awesome. You don’t need to bribe them with additional content, if people want to support you because of your comic, that is reason enough for them to back you.

Some handy links I think you ought to look at

These may be comics-focused, but the advice in them applies to most people seeking a self-employed career on the internet.

Work Made for Hire – an amazing freelancers/small-business resource.
$5 Lets Kickstart a Comic PDF – Spike’s great comic resource for fresh Kickstarters.
How to Make Webcomics Book – Webcomic how-to GOLD.
The Webcomics Handbook – Another how-to gem that we love.
Webcomics.com – A good informative site with a community of experts you can quiz.
This is Everything I Know, Spike’s personal guide on how to “make it” in comics.

Made it this far? Have a Gif!
Cat and Gecko

14 Jan 21:35

optimisticduelist: commiekinkshamer: basically emotional manipulation and guilt tripping as social...

14 Jan 19:18

Do Not Miss This

by Josh Marshall

Back during the height of the siege of Kobane there was a lot of coverage of the residents' valiant defense of the town against what then seemed like an unstoppable ISIS tide. There were also a thousand web slide shows of the female militia members with AK-47s defending the town. But there's a whole other part of the story you likely have not heard of: in this Kurdish enclave within Syria, a radical egalitarian political experiment in a region many of us associate with sectarianism, authoritarianism and repression. It may have meant the difference between victory and defeat in Kobane's now apparently successful defense against ISIS. A fascinating story from The Slice.

13 Jan 22:23

liartownusa: Friendship Magazines, 1948-1954 Many thanks to...













liartownusa:

Friendship Magazines, 1948-1954

Many thanks to research assistant Kyle McCulloch!

13 Jan 19:25

Screenwriting 101: Jean-Claude Carrière

by Scott

“All the great filmmakers from all over the world have developed the language of cinema. They have refined it–sometimes they have perverted it–but our main task is not only to know the language we are going to use, but also to try to make it better, if possible. The reason why so many novelist friends fail when they try to make a film is that they’re using a language they don’t know anything about. The language of film is very complex. It is made up not only of images and sounds, but it also includes acting. The actors and the actresses–they are part of this language. You must absolutely know if what you are writing can be transmitted by actors. The main question you are asking all the time when you’re working with the director is, ‘Is it possible to act this or not?’ … The world is changing all the time, and so is the movie language–it’s impossible to stop it. You must be in the flow of the river, not looking at the river passing by–you must be inside, you must dive.”

— Jean-Claude Carrière (FilmCraft | Screenwriting, P. 63, 65)

12 Jan 04:13

"[For Freud.] A psychoanalytic cure removes repressions and lays bare drive fixations. These..."

[For Freud.] A psychoanalytic cure removes repressions and lays bare drive fixations. These fixations can no longer be changed as such; the decisions of the body are irreversible. This is not the case for the positions of the subject towards the drive processes; these can be revised. There are two possibilities: either the subject now accepts a form of jouissance that [ze] earlier refused, or [ze] confirms this refusal.

[..]

In this respect, Lacan will present us with an identification of another
kind, with which he specifies the decision-making process of the subject. Lacan coins the new subject, or the finally analyzed subject, as the subject that has made a choice to identify with (the Real kernel of) his symptom or object a:

In what does this sounding that is an analysis consists? Would it, or would it not be to identify with the symptom, albeit with every guarantee of a kind of distance? To know how to handle, to take care of, to manipulate… to know what to do with the symptom, that is the end of the analysis.



-

Lacan’s goal of analysis: Le Sinthome or the feminine way

there’s no refusal or acceptance exactly, there is a method of instrumentalizing at worst, and enjoying at best, perhaps

12 Jan 04:13

spookycactusjunie: [kicks your door in] YOU ARE DOING YOUR BEST WITH THE CIRCUMSTANCES GIVEN TO YOU...

spookycactusjunie:

[kicks your door in]

YOU ARE DOING YOUR BEST WITH THE CIRCUMSTANCES GIVEN TO YOU AND IF ANYONE TELLS YOU DIFFERENT THEY ARE WRONG YOU ARE DOING GREAT AND I LOVE YOU AND I’M VERY PROUD OF YOU AND I BROUGHT YOU YOUR FAVORITE FOOD [aggressively slams down food container on the table]

12 Jan 04:07

if [hot,cold] are an antonymical pair, then their miranymical triple is [hot,lukewarm,cold] i feel...

if [hot,cold] are an antonymical pair, then their miranymical triple is [hot,lukewarm,cold]

i feel like i could write a story generator just based on foiling characters against each other (the bold one and the shy one) and resolving them by miranym (the thoughtful one).

12 Jan 01:07

The Phatic And The Anti-Inductive

by Scott Alexander

I.

Ozy recently taught me the word “phatic”. It means talking for the sake of talking.

The classic example is small talk. “Hey.” “Hey.” “How are you?” Fine, and you?” “Fine.” No information has been exchanged. Even if the person involved wasn’t fine, they’d still say fine. Indeed, at least in this country giving an information-bearing response to “how are you?” is a mild social faux pas.

Some people call this “social grooming behavior” and it makes sense. It’s just a way of saying “Hello, I acknowledge you and still consider you an acquaintance. There’s nothing wrong between us. Carry on.” That you are willing to spend ten seconds holding a useless conversation with them signals this just fine.

We can go a little more complex. Imagine I’m calling a friend from college after five years out of contact; I’ve heard he’s got a company now and I want to ask him for a job. It starts off “Hey, how are you?”, segues into “And how are the wife and kids?”, then maybe into “What are you doing with yourself these days?” and finally “Hey, I have a big favor to ask you.” If you pick up the phone and say “Hello, it’s Scott from college, can you help me get a job?” this is rude. It probably sounds like you’re using him.

And I mean, you are. If I cared about him deeply as a person I probably would have called him at some point in the last five years, before I needed something. But by mutual consent we both sweep that under the rug by having a few minutes of meaningless personal conversation beforehand. The information exchanged doesn’t matter – “how’s your business going?” is just as good as “how’s your wife and kids?” is just as good as “how are your parents doing?”. The point is to clock a certain number of minutes about something vaguely personal, so that the request seems less abrupt.

We can go even more complex. By the broadest definition, phatic communication is equivalent to signaling.

Consider a very formulaic conservative radio show. Every week, the host talks about some scandal that liberals have been involved in. Then she explains why it means the country is going to hell. I don’t think the listeners really care that a school in Vermont has banned Christmas decorations or whatever. The point is to convey this vague undercurrent of “Hey, there are other people out there who think like you, we all agree with you, you’re a good person, you can just sit here and listen and feel reassured that you’re right.” Anything vaguely conservative in content will be equally effective, regardless of whether the listener cares about the particular issue.

II.

Douglas Adams once said there was a theory that if anyone ever understood the Universe, it would disappear and be replaced by something even more incomprehensible. He added that there was another theory that this had already happened.

These sorts of things – things such that if you understand them, they get more complicated until you don’t – are called “anti-inductive”.

The classic anti-inductive institution is the stock market. Suppose you found a pattern in the stock market. For example, it always went down on Tuesdays, then up on Wednesdays. Then you could buy lots of stock Tuesday evening, when it was low, and sell it Wednesday, when it was high, and be assured of making free money.

But lots of people want free money, so lots of people will try this plan. There will be so much demand for stock on Tuesday evening that there won’t be enough stocks to fill it all. Desperate buyers will bid up the prices. Meanwhile, on Wednesday, everyone will sell their stocks at once, causing a huge glut and making prices go down. This will continue until the trend of low prices Tuesday, high prices Wednesday disappears.

So in general, it should be impossible to exploit your pattern-finding ability to profit of the stock market unless you are the smartest and most resourceful person in the world. That is, maybe stocks go up every time the Fed cuts interest rates, but Goldman Sachs knows that too, so they probably have computers programmed to buy so much stock milliseconds after the interest rate announcement is made that the prices will stabilize on that alone. That means that unless you can predict better than, or respond faster than, Goldman Sachs, you can’t exploit your knowledge of this pattern and shouldn’t even try.

Here’s something I haven’t heard described as anti-inductive before: job-seeking.

When I was applying for medical residencies, I asked some people in the field to help me out with my interviewing skills.

“Why did you want to become a doctor?” they asked.

“I want to help people,” I said.

“Oh God,” they answered. “No, anything but that. Nothing says ‘person exactly like every other bright-eyed naive new doctor’ than wanting to help people. You’re trying to distinguish yourself from the pack!”

“Then…uh…I want to hurt people?”

“Okay, tell you what. You have any experience treating people in disaster-prone Third World countries?”

“I worked at a hospital in Haiti after the earthquake there.”

“Perfect. That’s inspirational as hell. Talk about how you want to become a doctor because the people of Haiti taught you so much.”

Wanting to help people is a great reason to become a doctor. When Hippocrates was taking his first students, he was probably really impressed by the one guy who said he wanted to help people. But since that time it’s become cliche, overused. Now it signals people who can’t come up with an original answer. So you need something better.

During my interviews, I talked about my time working in Haiti. I got to talk to some of the other applicants, and they talked about their time working in Ethiopia, or Bangladesh, or Nicaragua, or wherever. Apparently the “stand out by working in a disaster-prone Third World country” plan was sufficiently successful that everyone started using, and now the people who do it don’t stand out at all. My interviewer was probably thinking “Oh God, what Third World country is this guy going to start blabbering about how much he learned from?” and moving my application to the REJECT pile as soon as I opened my mouth.

I am getting the same vibe from the critiques of OKCupid profiles in the last open thread. OKCupid seems very susceptible to everybody posting identical quirky pictures of themselves rock-climbing, then talking about how fun-loving and down-to-earth they are. On the other hand, every deviation from that medium has also been explored.

“I’m going for ‘quirky yet kind'”.

“Done.”

“Sarcastic, yet nerdy?”

“Done.”

“Outdoorsy, yet intellectual.”

“Done.”

“Introverted, yet a zombie.”

“I thought we went over this. Zombies. Are. Super. Done..”

III.

I’ve been thinking about this lately in the context of psychotherapy.

I’m not talking about the very specific therapies, the ones where they teach special cognitive skills, or expose you to spiders to cure your arachnophobia. They don’t let me do those yet. I’m talking about what’s called “supportive therapy”, where you’re just talking to people and trying to make them feel generally better.

When I was first starting out, I tried to do therapy anti-inductively. I figured that I had to come up with something unexpected, something that the patient hadn’t thought of. Some kind of brilliant interpretation that put all of their problems in a new light. This went poorly. It tended to be a lot of “Well, have you tried [obvious thing?]”, them saying they had, and me escalating to “Well, have you tried [long shot that probably wouldn’t work]?”

(I wonder if this was Freud’s strategy: “Okay, he says he’s depressed, I can’t just tell him to cheer up, probably everybody says that. Can’t just tell him to accept his sadness, that one’s obvious too. Got to come up with something really original…uh…”HAVE YOU CONSIDERED THAT YOU WANT TO KILL YOUR FATHER AND MARRY YOUR MOTHER??!”)

Now I tend more to phatic therapy. This happened kind of by accident. Some manic people have a symptom called “pressured speech” which means they never shut up and they never let you get a word in edgewise. Eventually, more out of surrender than out of a strategic plan, I gave up and stopped trying. I just let them talk, nodded my head, said “Yeah, that sounds bad” when they said something bad-sounding, said “Oh, that’s good” when they said something good-sounding.

After a while I realized this went at least as well as any other therapy I was doing, plus the patients really liked me and thought I was great and gave me lots of compliments.

So after that, “active listening” became sort of my default position for supportive therapy. Get people talking. Let them talk. Nod my head as if I am deeply concerned about their problems. Accept their effusive praise about how well I seem to be understanding them.

This is clearly phatic. I would say the ritual is “High status person is willing to listen to my problems. That means society considers my problems important and considers me important. It means my problems are okay to have and I’m not in trouble for having them.” As long as I seem vaguely approving, the ritual reaches its predetermined conclusion.

IV.

I was thinking about this recently several friends have told me how much she hated “therapist speak”. You know, things like “I feel your pain” or “And how does that make you feel?”

I interpret this as an anti-inductive perspective on therapy. The first therapist to say “I feel your pain” may have impressed her patients – a person who herself can actually feel all my hurt and anger! Amazing! But this became such a standard in the profession that it became the Default Therapist Response. Now it’s a signal of “I care so little about your pain that I can’t even bother to say anything other than the default response.” When a therapist says “I feel your pain,” it’s easy to imagine that in her head she’s actually planning what she’s going to make for dinner or something.

So just as some people find it useful to divide the world into “ask culture” and “guess culture”, I am finding it useful to divide the world into “phatic culture” and “anti-inductive culture”.

There are people for whom “I feel your pain” is exactly the right response. It shows that you are sticking to your therapist script, it urges them to stick to their patient script, and at the end of the session they feel like the ritual has been completed and they feel better.

There are other people for whom “I feel your pain” is the most enraging thing you could possibly say. It shows that you’re not taking them seriously or engaging with them, just saying exactly the same thing you do to all your other patients.

There are people for whom coming up with some sort of unique perspective or clever solution for their problems is exactly the right response. Even if it doesn’t work, it at least proves that you are thinking hard about what they are saying.

There are other people for whom coming up with some sort of unique perspective or clever solution is the most enraging thing you could possibly do. At the risk of perpetuating gender stereotypes, one of the most frequently repeated pieces of relationship advice I hear is “When a woman is telling you her problems, just listen and sympathize, don’t try to propose solutions”. It sounds like the hypothetical woman in this advice is looking for a phatic answer.

I think myself and most of my friends fall far to the anti-inductive side, with little tolerance for the phatic side. And I think we probably typical-mind other people as doing the same.

This seems related to the classic geek discomfort with small-talk, with pep rallies, and with normal object-level politics. I think it might also be part of the problem I had with social skills when I was younger – I remember talking to people, panicking because I couldn’t think of any way to make the conversation unusually entertaining or enlightening, and feeling like I had been a failure for responding to the boring-weather-related question with a boring-weather-related answer. Very speculatively, I think it might have something to do with creepy romantic overtures – imagine the same mental pattern that made me jokingly consider giving “I want to hurt people” as my motivation for becoming a doctor, applied to a domain that I really don’t understand on a fundamental enough level to know whether or not saying that is a good idea.

I’ve been trying to learn the skill of appreciating the phatic. I used to be very bad at sending out thank-you cards, because I figured if I sent a thank-you card that just said “Thank you for the gift, I really appreciate it” then they would think that the lack of personalization meant I wasn’t really thankful. But personalizing a bunch of messages to people I often don’t really know that well is hard and I ended up all miserable. Now I just send out the thank you card with the impersonal message, and most people are like “Oh, it was so nice of you to send me a card, I can tell you really appreciated it.” This seems like an improvement.

As for psychotherapy, I think I’m going to default to phatic in most cases when I don’t have some incredibly enlightening insight, then let my patients tell me if that’s the wrong thing to do.

11 Jan 04:05

Pastor advocates hitting children to instill respect for his god

by Jason Weisberger
Zephyr Dear

so...literal.......

Evidently assault teaches respect for this purported Pastor's god. Watch as he brags about hitting a kid. (via)

09 Jan 18:48

The God Login

by Jeff Atwood

I graduated with a Computer Science minor from the University of Virginia in 1992. The reason it's a minor and not a major is because to major in CS at UVa you had to go through the Engineering School, and I was absolutely not cut out for that kind of hardcore math and physics, to put it mildly. The beauty of a minor was that I could cherry pick all the cool CS classes and skip everything else.

One of my favorite classes, the one I remember the most, was Algorithms. I always told people my Algorithms class was the one part of my college education that influenced me most as a programmer. I wasn't sure exactly why, but a few years ago I had a hunch so I looked up a certain CV and realized that Randy Pausch – yes, the Last Lecture Randy Pausch – taught that class. The timing is perfect: University of Virginia, Fall 1991, CS461 Analysis of Algorithms, 50 students.

I was one of them.

No wonder I was so impressed. Pausch was an incredible, charismatic teacher, a testament to the old adage that your should choose your teacher first and the class material second, if you bother to at all. It's so true.

In this case, the combination of great teacher and great topic was extra potent, as algorithms are central to what programmers do. Not that we invent new algorithms, but we need to understand the code that's out there, grok why it tends to be fast or slow due to the tradeoffs chosen, and choose the correct algorithms for what we're doing. That's essential.

And one of the coolest things Mr. Pausch ever taught me was to ask this question:

What's the God algorithm for this?

Well, when sorting a list, obviously God wouldn't bother with a stupid Bubble Sort or Quick Sort or Shell Sort like us mere mortals, God would just immediately place the items in the correct order. Bam. One step. The ultimate lower bound on computation, O(1). Not just fixed time, either, but literally one instantaneous step, because you're freakin' God.

This kind of blew my mind at the time.

I always suspected that programmers became programmers because they got to play God with the little universe boxes on their desks. Randy Pausch took that conceit and turned it into a really useful way of setting boundaries and asking yourself hard questions about what you're doing and why.

So when we set out to build a login dialog for Discourse, I went back to what I learned in my Algorithms class and asked myself:

How would God build this login dialog?

And the answer is, of course, God wouldn't bother to build a login dialog at all. Every user would already be logged into GodApp the second they loaded the page because God knows who they are. Authoritatively, even.

This is obviously impossible for us, because God isn't one of our investors.

But.. how close can we get to the perfect godlike login experience in Discourse? That's a noble and worthy goal.

Wasn't it Bill Gates who once asked why the hell every programmer was writing the same File Open dialogs over and over? It sure feels that way for login dialogs. I've been saying for a long time that the best login is no login at all and I'm a staunch supporter of logging in with your Internet Driver's license whenever possible. So we absolutely support that, if you've configured it.

But today I want to focus on the core, basic login experience: user and password. That's the default until you configure up the other methods of login.

A login form with two fields, two buttons, and a link on it seems simple, right? Bog standard. It is, until you consider all the ways the simple act of logging in with those two fields can go wrong for the user. Let's think.

Let the user enter an email to log in

The critical fault of OpenID, as much as I liked it as an early login solution, was its assumption that users could accept an URL as their "identity". This is flat out crazy, and in the long run this central flawed assumption in OpenID broke it as a future standard.

User identity is always email, plain and simple. What happens when you forget your password? You get an email, right? Thus, email is your identity. Some people even propose using email as the only login method.

It's fine to have a username, of course, but always let users log in with either their username or their email address. Because I can tell you with 100% certainty that when those users forget their password, and they will, all the time, they'll need that email anyway to get a password reset. Email and password are strongly related concepts and they belong together. Always!

(And a fie upon services that don't allow me to use my email as a username or login. I'm looking at you, Comixology.)

Tell the user when their email doesn't exist

OK, so we know that email is de-facto identity for most people, and this is a logical and necessary state of affairs. But which of my 10 email addresses did I use to log into your site?

This was the source of a long discussion at Discourse about whether it made sense to reveal to the user, when they enter an email address in the "forgot password" form, whether we have that email address on file. On many websites, here's the sort of message you'll see after entering an email address in the forgot password form:

If an account matches name@example.com, you should receive an email with instructions on how to reset your password shortly.

Note the coy "if" there, which is a hedge against all the security implications of revealing whether a given email address exists on the site just by typing it into the forgot password form.

We're deadly serious about picking safe defaults for Discourse, so out of the box you won't get exploited or abused or overrun with spammers. But after experiencing the real world "which email did we use here again?" login state on dozens of Discourse instances ourselves, we realized that, in this specific case, being user friendly is way more important than being secure.

The new default is to let people know when they've entered an email we don't recognize in the forgot password form. This will save their sanity, and yours. You can turn on the extra security of being coy about this, if you need it, via a site setting.

Let the user switch between Log In and Sign Up any time

Many websites have started to show login and signup buttons side by side. This perplexed me; aren't the acts of logging in and signing up very different things?

Well, from the user's perspective, they don't appear to be. This Verge login dialog illustrates just how close the sign up and log in forms really are. Check out this animated GIF of it in action.

We've acknowledged that similarity by having either form accessible at any time from the two buttons at the bottom of the form, as a toggle:

And both can be kicked off directly from any page via the Sign Up and Log In buttons at the top right:

Pick common words

That's the problem with language, we have so many words for these concepts:

  • Sign In
  • Log In
  • Sign Up
  • Register
  • Join <site>
  • Create Account
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Which are the "right" ones? User research data isn't conclusive.

I tend to favor the shorter versions when possible, mostly because I'm a fan of the whole brevity thing, but there are valid cases to be made for each depending on the circumstances and user preferences.

Sign In may be slightly more common, though Log In has some nautical and historical computing basis that makes it worthy:

A couple of years ago I did a survey of top websites in the US and UK and whether they used “sign in”, “log in”, “login”, “log on”, or some other variant. The answer at the time seemed to be that if you combined “log in” and “login”, it exceeded “sign in”, but not by much. I’ve also noticed that the trend toward “sign in” is increasing, especially with the most popular services. Facebook seems to be a “log in” hold-out.

Work with browser password managers

Every login dialog you create should be tested to work with the default password managers in …

At an absolute minimum. Upon subsequent logins in that browser, you should see the username and password automatically autofilled.

Users rely on these default password managers built into the browsers they use, and any proper modern login form should respect that, and be designed sensibly, e.g. the password field should have type="password" in the HTML and a name that's readily identifable as a password entry field.

There's also LastPass and so forth, but I generally assume if the login dialog works with the built in browser password managers, it will work with third party utilities, too.

Handle common user mistakes

Oops, the user is typing their password with caps lock on? You should let them know about that.

Oops, the user entered their email as name@gmal.com instead of name@gmail.com? Or name@hotmail.cm instead of name@hotmail.com? You should either fix typos in common email domains for them, or let them know about that.

(I'm also a big fan of native browser "reveal password" support for the password field, so the user can verify that she typed in or autofilled the password she expects. Only Internet Explorer and I think Safari offer this, but all browsers should.)

Help users choose better passwords

There are many schools of thought on forcing helping users choose passwords that aren't unspeakably awful, e.g. password123 and iloveyou and so on.

There's the common password strength meter, which updates in real time as you type in the password field.

It's clever idea, but it gets awful preachy for my tastes on some sites. The implementation also leaves a lot to be desired, as it's left up to the whims of the site owner to decide what password strength means. One site's "good" is another site's "get outta here with that Fisher-Price toy password". It's frustrating.

So, with Discourse, rather than all that, I decided we'd default on a solid absolute minimum password length of 8 characters, and then verify the password to make sure it is not one of the 10,000 most common known passwords by checking its hash.

Don't forget the keyboard

I feel like keyboard users are a dying breed at this point, but for those of us that, when presented with a login dialog, like to rapidly type

name@example.com, tab, p4$$w0rd, enter

please verify that this works as it should. Tab order, enter to submit, etcetera.

Rate limit all the things

You should be rate limiting everything users can do, everywhere, and that's especially true of the login dialog.

If someone forgets their password and makes 3 attempts to log in, or issues 3 forgot password requests, that's probably OK. But if someone makes a thousand attempts to log in, or issues a thousand forgot password requests, that's a little weird. Why, I might even venture to guess they're possibly … not human.

You can do fancy stuff like temporarily disable accounts or start showing a CAPTCHA if there are too many failed login attempts, but this can easily become a griefing vector, so be careful.

I think a nice middle ground is to insert standard pauses of moderately increasing size after repeated sequential failures or repeated sequential forgot password requests from the same IP address. So that's what we do.

Stuff I forgot

I tried to remember everything we went through when we were building our ideal login dialog for Discourse, but I'm sure I forgot something, or could have been more thorough. Remember, Discourse is 100% open source and by definition a work in progress – so as my friend Miguel de Icaza likes to say, when it breaks, you get to keep both halves. Feel free to test out our implementation and give us your feedback in the comments, or point to other examples of great login experiences, or cite other helpful advice.

Logging in involves a simple form with two fields, a link, and two buttons. And yet, after reading all this, I'm sure you'll agree that it's deceptively complex. Your best course of action is not to build a login dialog at all, but instead rely on authentication from an outside source whenever you can.

Like, say, God.

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08 Jan 23:57

trexstudiosart: spankzilla85: benjaminmackey: My personal...













trexstudiosart:

spankzilla85:

benjaminmackey:

My personal spin on various species of dinosaurs!

Available in my shop as prints, shirts, and even a tote bag if you are the toting type!

NICE. Love ‘em!

I really wanted to share these because they are a different spin on dinosaurs that we are so used to seing and they are really well done

Well these are marvelous.

08 Jan 18:45

Chasing cats, dumb risk and smart strategy

by Amy Hoy
Franklin at 4 weeks old

This is Franklin. Our friends found him all alone on the street when he was just 3 weeks old. We adopted him at 4 weeks, and hand-raised him with bottles and warming pads and all that.

Franklin is all grown up now, and extremely devious. He steals blankets, pizza, wrapped bread, sandwiches (once right from my housekeeper’s hand) and is generally just way too smart for a cat. He’s also an anxious little kitty… which he expresses by being a giant dick.

To soothe his delicate little kitty feelings — and to protect his more sensitive brother, and our furniture — our vet suggested we isolate him at night. In this old house, that means one room: the bathroom. Which is upstairs, next to our bedroom.

Frank, now

Some nights he happily trots into the bathroom under his own steam, & settles down on the rug we have for him.

Most nights I have to chase him.

I have dysautonomia. I physically can’t run after a cat. And Franklin hates to be caught. And he is FAST. And he can smush his spine and belly to the floor to snake under furniture he has no business fitting under.

Frank, squeezing in where he doesn't belong

So I’ve developed a trapping strategy:

I get a cat toy — the ball, for preference.

One minute Franklin will be dedicating 100% of his wee brain to escaping from me.

The next he’ll be chasing the ball.

Sure, as I approach him he’ll remember that he’s trying to escape and run again.

Then I’ll throw the ball again… and repeat the cycle. Until I’ve managed to lead him (from behind) to the end of the kitchen, where I can corner him, where there’s nothing for him to hide under.

Gotcha!

There’s a point to all this: Franklin is fast, clever, and agile. To chase and catch Franklin is REALLY HARD. Risky, you might say.

And, since I’m only human, my instinct is to play the game he defined: Chase me! Catch me!

But if I played that game, I would almost always lose. I can’t run without making myself sick (and/or falling over). And let’s face it: Franklin is more of a liquid than a solid.

So I make him play MY game.

I use my knowledge of him and I make it easy on myself. It turns an unachievable quest into a task I can repeat, every night, without feeling like I’m going to die. And on a good night, it takes about 90 seconds.

Frank, trying to steal pizza

Which is really the main reason Franklin and I get along: My willingness to cleverly trick him into behaving makes his antics funny instead of unbearable.

What’s the badly behaved Franklin in your life?

Some in life things are really, incontrovertibly hard. Chasing cats, for example.

Most things, though, are hard because we meet them where they are. We let their initial volley define the game not just once, but forever. We do what they want us to, not what’s best or most efficient. We forget that we can STOP! and take 60 seconds, or 60 minutes, or 60 days to figure out the best way to get to our end result.

With a little upfront work, and a little forethought, plus a soupçon of fiendish cleverness, you can end up with what you want & need… with a lot less stress.

Don’t just chase the cat, catch him.

07 Jan 19:17

Re-revealing Shakespeare: Baz Luhrmann on Romeo + Juliet

by Erik Bauer
Romeo + Juliet

By Erik Bauer.

Baz Luhrmann

Baz Luhrmann

He is well known for recent box office success with The Great Gatsby, and before that, Moulin Rouge. But Baz Luhrmann’s first two films, Strictly Ballroom and William Shakespeare’s Romeo + Juliet, blasted a path from the remote outpost of Sydney, Australia, all the way to the heart of Hollywood. Growing up on a pig farm in New South Wales, Luhrmann went on to attend the prestigious Australian National Institute of Dramatic Arts. His debut film Strictly Ballroom, initially written and directed by Luhrmann as a thirty-minute play, was produced as a feature film on a meager $2.6 million budget, but grossed more than $80 million world-wide and won the Prix de Jeunesse at the 1992 Cannes Film Festival. In the wake of this startling debut, Luhrmann and his company of collaborators took on an eclectic group of projects: mounting the productions of several classic and original operas in Australia, including Puccini’s La Boheme and Benjamin Britten’s operatic version of Shakespeare’s A Midsummer’s Night’s Dream; producing the signature issue of Australian Vogue; and orchestrating the re-election campaign of Australian Prime Minister Paul Keating. Luhrmann told me, “We do a lot of varied things, but it’s all about telling a story.”

His second feature film script, William Shakespeare’s Romeo + Juliet, co-written with Craig Pearce, successfully married Shakespearean verse to modern design, music, and MTV-style filmmaking. A hard core modernist version of Shakespeare’s classic tale, Romeo & Juliet remained quite faithful to the original text. Luhrmann felt Shakespeare “had an amazing genius for capturing who we are and revealing it to us. My job is just to re-reveal it.” In opening up that story for a new generation, Luhrmann used a number of innovative narrative and visual strategies.

Leonardo DiCaprio as Romeo in William Shakespeare's Romeo + Juliet

Leonardo DiCaprio as Romeo in  Romeo + Juliet

Of all the projects you could have made after the success of Strictly Ballroom, why did you adapt Romeo & Juliet?

I was in a deal with Fox to make another film, and Romeo & Juliet was on a list of a hundred things I wanted to do in the cinema. I’d always thought about doing a kind of funky Shakespeare, telling a Shakespearean story the way Shakespeare would have presented the material when he was at the Globe Theater. For all our love and our respect for the Shakespeares that have been done, the way we view Shakespeare, not just in cinema but also in the theater, tends to be really informed by a whole tradition out of the ninteenth century. So it’s not an Elizabethan notion at all. I wanted to step away from that and back towards the way Shakespeare had originally presented his story.

When we went to Twentieth Century-Fox with it, under the terms of my first-look deal, I think rather than let me go, they sort of said, “We’ll give him $100,000, let him do his little workshop and maybe it’ll go away.” Well it did not. I was able to get Leonardo DiCaprio down to Australia before he was quite well known, and he worked with us there for several weeks. We evolved the workshop, but no one believed in it at all. In fact, it was extraordinarily hard to get the film made at a major studio. But we videotaped the workshop and when they saw the young lads running around in Latin costumes and suits they finally got it–”It’s kind of about gangs.” What I really wanted to do is get Shakespeare on film inspired by the way Shakespeare dealt with his own material. That’s really how we came to do it.

William Shakespeare

William Shakespeare

Regarding his choice of projects Luhrmann has said, “To thumbnail it, we are not for hire and we choose projects based upon what our life needs.” He also provides good advice for aspiring and established screenwriters when he reminds us to enjoy our writing itself, not just the triumph of a sale. “You can’t live for opening night alone; the journey there has got to be great, too.”

If Shakespeare was a contemporary filmmaker, what kinds of movies do you think he’d be making?

You can’t answer that with any degree of certainty. But what you can do, and what we did, is spend a good year-and-a-half going back and doing a completely fresh research journey about Shakespeare. What you can scientifically look at is the world in which he wrote these plays, and the fact that he was an actor in a company that was basically going broke. So he had to pack the house, a sort of 3,000-foot theater, with everybody from the street sweeper to the Queen of England, in the middle of the day, every day. You know, he just stole stories lock, stock, and barrel. Whatever was popular. He stole Romeo and Juliet – it was the popular Italian novella at the time. He just stole it — adapted it virtually in a few days. And the thing about it is, even then people were writing about how bad this nobody poet ripped off these great works of art and put them in his trashy theater. The undeniable fact about Shakespeare was that he wrote non-stop, and he was a hardcore entertainer through his stories. Nonetheless, one of his greatest assets was an incredibly resonant, clever use of language, but it was just an asset to him. His writing also had incredible spectacle, sword fighting, energy, comedy, and bawdy scenes. So these were the colors in his palette that he used to attack, to absolutely embrace and engage his audience, remembering that they’re all selling pigs and goats and ninety percent of them are completely drunk. I mean, the savagery of his storytelling and the absolute intensity of his devices are something that is scientifically existent in the text.

So I guess to answer your question very simply, what kinds of films would he make? We can’t be too accurate, but he would absolutely be over the moon, beating Sylvester Stallone at the box office opening weekend. Because packing the house was the primary and foremost concern for him.

Now, looking back specifically at Romeo & Juliet, what is it about the myth of that union that appeals to modern audiences?

Well, it has always appealed to audiences. You know there is an essential collection of primary mythologies that we always relate to: the individual against incredible odds, overcoming oppression, the ugly duckling structure, or the transformation structure where you reveal that which you are, not that which you want to be. Romeo & Juliet is the impossible love structure, and that structure is very primary. I mean, Hollywood does it every year, probably ten times, in different ways, whether it’s…you know, I was thinking about the Tarantino-Tony Scott film…

Christian Slater as Clarence Worley and Patricia Arquette as Alabama Whitman in True Romance

Christian Slater as Clarence Worley and Patricia Arquette as Alabama Whitman in True Romance

True Romance.

True Romance. That’s an example. That’s a very pop version of the myth. In a sense, it’s reconstructed. But what you’ve got is…we’ve all at some point understood the notion of having a youthful, out of control, drug-like love, with someone or something. And someone or something has stood in the way of that being a reality. Now if you’re really young, and you’re inexperienced, you’re likely to expend your life in achieving the next hit of that drug, the next hit of that person, no matter what the odds. Particularly if you have to go underground, if you’ve got to hide that love.

When you’re fifteen, you’re likely to do something stupid. You know? Most of us survive that and we grow up and we understand that love is really like a dangerous sports car that you’ve got to learn to drive, otherwise you end up going over the edge of the road on it. And I think those of us that survive look back upon that story with a kind of warm nostalgia. We think, “Oh yeah, I remember that.” That’s part of the appeal. It’s not that a modern audience particularly relates to it. It’s the task of the modern storyteller to reveal that myth anew or afresh. The stories don’t change. It’s about finding a language, whether that be cinematic or theatrical, that can communicate it.

How did you approach finding a modern style appropriate for this classic work?

Well, I guess the question is “appropriate.” Everything we did was about being inspired by Shakespeare. So, for example, the use of pop songs–Shakespeare used pop music in his productions. He would just stick the popular song of the day into the middle of the show. You know, to advance the story, but also to engage people through song. We followed the idea that Shakespeare was really a pop storyteller, that he was absolutely not pressured. So, “appropriate” sort of went out the door for us. Because if you are guided by what a bunch of academics tell you is appropriate, or by some critic whose favorite production was the John Geilgud from 1936, then all you’re doing is being guided by an old fashion. So the appropriate manner, the appropriate thing to do, was to go into a really intense research, and as much as possible, address the material in the way in which the author addressed it and also in the environment in which Shakespeare wrote it.

Leonardo DiCaprio and Claire Danes as Juliet

Leonardo DiCaprio, and Claire Danes as Juliet

One thing that Craig Pearce has said about your adaptation was you sought to keep as many of the Elizabethan customs as possible.

In a modern context, yeah.

Exactly. Why was that important?

We went down many roads. We looked at a direct adaptation, just translating it into the modern world. But then you get in a situation like My Own Private Idaho where you’re saying “What’s going on here?” The problem is, a bit like a musical–the filmmakers don’t have a strong enough contract with the audience. The audience needs a contract about the world in which you’re playing to understand the story and translate the language, mores, and customs. So we did a fairly scientific job of creating a fantasy world, which was based on the Elizabethan world: a very small number of rich people, a huge percentage of poor people, a world where young people are armed, and the kind of gun you have, the kind of gun-fighting you do, says something about who you are. As it ended up, the world looked a bit like a hybrid of Miami and Brazil. So why did we do that? Because we wanted to be socially accurate in terms of the world in which the story was playing, but we wanted people to have a direct understanding of it, so they didn’t have to decode what it meant to have a large floppy hat skewed to the left of your head, or what a particular type of gesture meant. It was really motivated by the need to reveal and clarify the world for the audience.

Harold Perrineau as Mercutio

Harold Perrineau as Mercutio

How did you approach bringing the characters to modern life? Specifically, the character of Mercutio?

Everything you do in the theater is an interpretation. Everything is text based. First, there’s no question that Mercutio’s in love with Romeo, which does not mean he’s gay in an “out” kind of way. But he’s definitely jealous of Romeo’s love for Juliet. Second, he’s a flash of lightning character whose energy is going to get him killed. So when they go to the costume party, he’s the one who’s going in a dress, and he was so incredibly flamboyant, so much fun. Why this person tends to be such great fun is he hasn’t yet come to terms with his sexuality. Whenever you produce Romeo and Juliet, Mercutio is a non-stop show. Now whether you set a production in the Elizabethan period or in the kind of quasi-Elizabethan period of the Zeffirelli version, when Mercutio dies, Romeo is upset like he loses two lovers. I’m not suggesting they are necessarily having sex, but is there love between those two boys? Absolutely. No question about it. And the Elizabethan world certainly understood the notion of a homosexual relation or a bisexual relationship or any kind of sexual relationship. It is absolutely present. So, it’s not about translating Mercutio into a modern character. He’s not a modern character. He’s a character in the play. In the film he has a modern image. I don’t believe that there really are “modern characters.”

That’s interesting. You know, you’ve also said you associated the characters in Romeo & Juliet with twentieth century icons as a way of freeing the language that they use.

Let me clarify that. In the production we identified different icons and made veiled associations so you have a way of decoding the story really quickly. We’re giving you a kind of storytelling shorthand so that some young student from the Bronx goes, “Yeah, okay. I get it.” Like they see the sort of haircut–I mean, Romeo is a bit James Dean-like. He’s a bit Kurt Cobain-like. They say, “Oh I understand. That’s a young man who’s so in love with the idea of being in love that he’s a bit reckless and out of control and he’s very cool and he’s very self-obsessed, and he’s rebelling but he doesn’t know what he’s rebelling against. He’s anti his parents’ choices but he hasn’t yet worked out his own. Yeah I know who that is.” Subconsciously they’re identifying who that person is.

catherine martin with baz luhrmann

Baz Luhrmann and Catherine Martin

One thing that really interests me about you and your collaborators is how you work together as a team. I was wondering, how does that function in the writing of the screenplay? Say for Romeo + Juliet?

Well, there is a very specific process where I generate the ideas. I mean, I’m the team captain. Actually, I’m about to go away now on what we call “a mad raving,” which is a period where I go away for a month and I sort of sit around with my silly ideas and I look in my file and say what do I need, to actually create and sustain me for a year-and-a-half? And then I generally go to my immediate team collaborator, Catherine Martin. There are many people who are collaborative team members I either do or don’t work with. I’ve tended to work on screenplays with Craig Pearce, but if I’m doing an opera I might work with Felix Meagher, who is my kind of musical director. In this case, after deciding with Catherine Martin and my team where we wanted to go, I engaged Craig Pearce and we went on a very long, methodical journey of structuring and research. At the same time, and this is unusual, I engaged Catherine Martin, who is a production designer, to work with us. So the design and the music developed simultaneously with the script.

Do you find that approach more worthwhile than starting from the story and then working the other way?

The reason I personally do this, because it’s damn exhausting and painful, is the adventure of entering into another life. You take a year actually going on this quest to really fill your blood with the story and understand, and to be so absolutely a part of it, and be so absolutely absorbed in it, that you are completely and utterly possessed by the storytelling. So that when you come to do it, I mean, whatever went wrong on the shooting of Romeo + Juliet, if someone said to me “blah, blah, blah, blah, blah” it certainly was not without a clear opinion. Because I felt that we’d already lived the movie. We were just making it now, you know.

romeo 3

I really want to talk to you about the structure of Romeo & Juliet. It starts with a bang and then slows down. How did you structure the pacing of the film?

Well, again, it is actually based on the Elizabethan structure. I mean, it’s very traditional for the show to open with a big fight. Then two guys come along and do a comedy routine. Stand-up was the lowest form of comedy, but two very well known stand-up comics came onto the stage of the Globe and said, “Hello, hello, hello. Do you bite your thumb at me?” You know, that sort of traditional English stand-up. Everyone laughed and the next thing was there was a spectacular fight scene that went on for twenty minutes. Some of the fights in the Globe were so violent that the audience actually broke out in riots and people were killed. So it must have been very intense. And then after the fight scene, you introduce a distant, quiet place, and we find our romantic hero writing poetry. It’s a big chance. So presumably you’ve engaged the audience.

When you see what is called a traditional cinematic version of Romeo & Juliet, it tends to be a filmed version of the ninteenth century theater. The action is from left to right, progressing very sort of slowly and lyrically. That’s not how the play was written. It was written as an outrageously kind of rambunctious, violent, sexy, energetic, comic, tragic love story.

The play and your script have all these different styles and tones… comedy, drama, tragedy…. Were you concerned about that?

Well, you’ve identified something very interesting–we had to present the audience with some stable software to understand the style changes in the film, because in the Elizabethan world there’s no such thing as a consistent dramatic or theatrical style. They just did whatever was necessary for the story. So to follow that, we had to find a cinematic way of making these huge gear changes from really “over the top” stand-up comedy, to quite touching emotional scenes. And to do that, we linked the cinematic style to quotations from other films. One moment Romeo & Juliet seemed like a an epic film like Giant, then it became a kind of trashy young cult film like Rebel Without a Cause.

Right.

For example where Romeo kills Tybalt, that’s very much a Rebel Without a Cause taste, to a kind of energetic Spaghetti Western in the front. You know? You sort of say, “Get it? It’s really like a feud, an armed feud. A society where people walk around with guns, like a Western. This is like a shoot-out.” I mean the cinematic mythology of the Hollywood gunslinger is sort of like the mythology of youthful Elizabethan swordplay… who was the fastest and the quickest….

James Dean as Jim Stark in Rebel Without a Cause

James Dean as Jim Stark in Rebel Without a Cause

So you used popular film references to bring the audience into the story…?

To a very great extent, we used it to buffer the extreme gear changes in the style of the text, so we matched that with extreme gear changes in cinematic style. Does that make sense? In the text you’re going from bawdy, low comedy to high tragedy within a space of one scene. So the filmic equivalent is going from Wayne’s World to The English Patient in the space of a scene. You know? And that’s really happening. We are sort of changing the cinematic style so that gear change doesn’t throw the audience around. If it all looks like The English Patient, then it’s going to be hard when the two guys come in with the comedy.

In the U.S. the young audience was able to decode that very, very well. And since then the film’s gone on to do another $90 million worldwide. I’m not ashamed of the MTV tag we’ve received, because I think MTV provides a lot of cultural reference for young people at the moment.

What challenge did the language of Shakespeare impose on your adaptation?

Well, actually, Shakespeare’s always cut, you cut 1/3 to 1/2 usually. I mean, the Zeffirelli film, which people sometimes refer to as the traditional production, is cut as much as ours. In fact, Zeffirelli rewrote extra dialogue. I mean, it’s much less an accurate Elizabethan text than the version we handed in. For us it was about maintaining the integrity of the language. The other thing was to embrace the language for poor people, for the actor’s own voice. Because the Elizabethan actors spoke basically with an American accent and a rolled “r,” you know. What is great is that a lot of young actors, particularly Latin actors, and black actors, they already use simile and metaphor and a sort of a rhythm in their language. “This does not forgive you boy for the injury you have done me,” is rap. Shakespeare was a kind of rap, the rhyming couplet is definitely a rap form, you know? So actually I found the young actors took to it really, really easily.

romeo 4

Was there pressure from Fox or elsewhere to cut the language more or to modernize it?

Yes, there was. Absolutely. In the early stages, they were like “Please God, we love the idea. But can you change the language.” You know, what a great idea, but just do it without the language. It’s kind of like, “We love Shakespeare, but just don’t use his script.” So we resisted, and you know, we took two years to finally get it made, because we had to do several workshops. We just have our ways of finally wearing people down. It’s not arrogance, but once we found something we believe we’re real passionate about it. We want to be convinced that there is a better way.

Why do you think most of the films based upon Shakespeare have been independent productions and not studio-driven?

As the studio said to me, “Shakespeare doesn’t turn a dollar.” Studios don’t do big Shakespeare, not since the ’30s, because there’s no money in it. They love the stories. “Yeah, sure, we do Macbeth every day,” you know? But not the Shakespeare takes. And you know, there was a time when I was doing Romeo & Juliet when there was all that hype about Hollywood discovering Shakespeare. It really wasn’t true. Only the independents really discovered Shakespeare. But that’s okay. It takes someone like Kenneth Branagh or Orson Welles, someone who really believes in and understands the material, to find a way to reveal it.

This article first appeared in Creative Screenwriting volume 5, #2

07 Jan 19:06

One Major Difference Between Clojure And Common Lisp

by Giles Bowkett
In the summer of 2013, I attended an awesome workshop called WACM (Workshop on Algorithmic Computer Music) at the University of California at Santa Cruz. Quoting from the WACM site:

Students will learn the Lisp computer programming language and create their own composition and analysis software. The instruction team will be led by professor emeritus David Cope, noted composer, author, and programmer...

The program features intensive classes on the basic techniques of algorithmic composition and algorithmic music analysis, learning and using the computer programming language Lisp. Students will learn about Markov-based rules programs, genetic algorithms, and software modeled on the Experiments in Musical Intelligence program. Music analysis software and techniques will also be covered in depth. Many compositional approaches will be discussed in detail, including rules-based techniques, data-driven models, genetic algorithms, neural networks, fuzzy logic, mathematical modeling, and sonification. Software programs such as Max, Open Music, and others will also be presented.


It was as awesome as it sounds, with some caveats; for instance, it was a lot to learn inside of two weeks. I was one of a very small number of people there with actual programming experience; most of the attendees either had music degrees or were in the process of getting them. We worked in Common Lisp, but I came with a bunch of Clojure books (in digital form) and the goal of building stuff using Overtone.

I figured I could just convert Common Lisp code almost directly into Clojure, but it didn't work. Here's a gist I posted during the workshop:


This attempt failed for a couple different reasons, as you can see if you read the comments. First, this code assumes that (if (null list1)) in Common Lisp will be equivalent to (if (nil? list1)) in Clojure, but Clojure doesn't consider an empty list to have a nil value. Secondly, this code tries to handle lists in the classic Lisp way, with recursion, and that's not what you typically do in Clojure.

Clojure's reliance on the JVM makes recursion inconvenient. And Clojure uses list comprehensions, along with very sophisticated, terse destructuring assignments, to churn through lists much more gracefully than my Common Lisp code above. Those 7 lines of Common Lisp compress to 2 lines of Clojure:

(defn build [seq1 seq2]
(for [elem1 seq1 elem2 seq2] [elem1 elem2]))

A friend of mine once said at a meetup that Clojure isn't really a Lisp; it's "a fucked-up functional language" with all kinds of weird quirks which uses Lisp syntax out of nostalgia more than anything else. To me, this isn't enough to earn Clojure that judgement, which was kinda harsh. I think I like Clojure more than he does. But, at the same time, if you're looking to translate stuff from other Lisps into Clojure, it's not going to be just copying and pasting. Beyond inconsequential, dialect-level differences like defn vs. defun, there are deeper differences which steepen the learning curve a little.
06 Jan 06:37

Hi! Interesting blog you have here. Are any of you into The Hunger Games books? I'd like to know your take on the characters' sorting (according to your system). Just curious because I've seen a lot of discussions on tumblr related to that.

(Note: the way we play this game, “primary” is WHY you do things; “secondary” is HOW you do things.)

-

In Mockingjay, Haymitch explains to District 13 why their PR efforts with Katniss are failing—Katniss cannot be scripted. Her power and her charisma stem directly from her reactivity. Every time Katniss has kindled fervor it has been unintentional and genuinely meant—mourning Rue, volunteering for Prim, saluting District 8 on the tour, standing in front of the hospital bombing and calling for war.

Katniss can lie (see: pretending her relationship with Peeta during Catching Fire), but she hates it. She is consistently and powerfully at her most influential when thrown into games or war zones and allowed to react, improvise, and emote. This honesty, genuineness and fervor resulting in unintentional, inspirational leadership is a stunning example of the Gryffindor Secondary.

Now contrast this with Peeta, who goes into the Capital’s publicity consciously planning to play them: waving at the crowds, choosing to love Katniss aloud for both their sakes. He has the Hufflepuff Secondary superpower: unlike Finnick (darling Slytherin/Slytherin), Peeta means it when he smiles at the audience, even if only for that moment. Peeta is changeable and conscious, but he is genuine, if ruthless, with his emotions.

Peeta means it, but unlike Katniss, he can choose to. His words to Katniss in The Hunger Games—“I will still be me”—point to that difference. It’s vitally important to Peeta, that choice, that integrity, but Katniss doesn’t understand why that is wanted or needed. She will be herself whether she wants to or not. It matters like breathing does.

But both Katniss and Peeta are Slytherin primaries. When the chips are down they both value their loves ones above all else. Katniss barters her (vital) place in 13’s rebellion for Peeta’s safety and Prim’s cat. Her first major act as protagonist—volunteering for Prim—is a Slytherin Primary’s desperate cry. She didn’t volunteer because it was good ro right, or because Prim was young and bright and so very worth saving, but because Prim was hers.

Katniss was willing to die and kill to save Prim and to get back to her—until she meets Rue, who as Prim’s stand-in tickles those same Slytherin priorities, until she falls for Peeta. It did not become more immoral to kill/not save them because she came to know them better. She knew Peeta, in particular, was a person and a good one before she entered the arena, but she was willing to let him die if she had to. It was not until she decided he was one of hers that she was willing to gamble her own life for him.

Peeta looks a little bit like a Hufflepuff Primary, because his Secondary is so purposefully loud, and because the story is told from Katniss’s point of view. He shows care like a Hufflepuff—with care, service, and kindness, but that’s his secondary, his “how.” It’s his Slytherin Primary that makes him care and sacrifice specifically (and often solely) for Katniss. He wants her to live and he wants her to live more than himself—or innocent bystanders. Peeta’s willing to play the capital’s games—to trick the career tributes in the first book, to team up with useful people not good ones in the second Games—if it means saving Katniss. He tells her this, on the beach: if she’s not alive he doesn’t want to be. He’s a desperate and rather unhealthy self-sacrificing little Slytherin, but this is an unhealthy little world.

Speaking of desperate Slytherins—well, we’ll do Finnick a little later on.

-

Both Gale and Prim, by virtue of wanting to be in Katniss’s life, are really really good at modeling Slytherin. In Katniss’s absence, Gale prioritizes Prim and Mrs. Everdeen like a Slytherin might. He’s a good Gryffindor Primary at heart, so he tries to save everyone and feels guilty for every life lost, but for Katniss’s sake he saves them first.

Gale’s got a Ravenclaw Secondary— the comment in Mockingjay, understanding Katniss after the kiss. “I was in pain.” He’s observant, level-headed, and planned, whether it’s evacuating District 12, figuring out how to keep his people fed, or understanding the world and people around him.

Gale and Katniss get along well in their Gryffindor to some degree — he admires her secondary, her Mockingjay; she likes his steadiness, but seems to most of all appreciate his Slytherin model. By the end, he frightens her, because at her heart she values her people first and he does not. Truly, truly backed againt a wall, Gale will easily drop his hard won Slytherin model and do the right thing, no matter the sacrifice. At the end of the day, prioritizing the people he loved would make him feel guilty.

Prim is both really good at modeling her Slytherin sister and very good at modeling the usefulness of the Slytherin Secondary. She tells her sister to ask for things in District 13, because she understands that Katniss is powerful there, even if good straightforward Gryff Secondary Katniss does not. Under her effective Slytherin modeling, though, I think Prim’s got the service and generalized empathy of a Hufflepuff Primary, and the same practical, efficient Ravenclaw secondary as Gale. Where Gale uses his to save people, Prim, the young doctor, uses hers to help them.

-

Finnick was objectified and forced into prostitution from what we’re left to assume was a very early age— he was fourteen when he won his game, and it’s implied that he was already a sex icon at that point. The way he turned that abuse into a way for him to accumulate power against the capitol, to collect their secrets and stockpile weaponized information, is all Slytherin Secondary. As we already mentioned, when he’s onstage smiling at the capitol, he doesn’t mean it. But something that Finnick is excellent at is using truth. Not just in terms of secrets, but in terms of performance. When he wishes goodbye to that “special someone”, he’s entirely aware that he’s playing on the heart-strings and lusts of the people in the audience, but it comes off so genuinely because he’s directing it at his Annie.

It’s a truth hidden inside a secret, masquerading as the truth. He has layers of deceit and honesty and misdirection, and it’s with the adaptive impulse of the Slytherin secondary that he’s able to keep everything straight. He gives them what they want in the moment and lets them underestimate him. Who needs deeper consistency of persona, like Peeta builds? Finnick’s strategy is not about building an honest rapport. It’s a series of intuitive indulgences that work because they take advantage of how people, especially the people in the Capitol, see what they want to see. Finnick uses his secondary like a magician. At the beginning of Mockingjay part 1, we follow the sounds of his sobbing to his room only to find him sitting on his bed, clearly upset but no longer demonstrative. He’s carefully constructed a mask, and can decide when to let it crack.

(Can you tell I love Finnick? I love Finnick. -Kat)

Finnick has had such reason and opportunity to petrify— to scar his possibilities for further hurt by refusing to bond and value anyone outside himself. This is how a Slytherin Primary goes cold, the same way a Hufflepuff gets disillusioned and burrows in on themself, or a Gryffindor loses faith. Finnick has been through far and enough to justify this boy having a little black heart of petrified charcoal. But somehow, despite the Hunger Games, despite his abuse in the Capital, despite the fact that Snow’s go-to ploy is to blackmail you with those you love— Finnick finds and creates deep, vulnerable bonds with Mags and Annie. There’s a bravery and defiance in that refusal to go cold, to stay safe.

This also makes Finnick’s words in Mockingjay particularly striking when he wishes Annie dead— it sounds a little terrible, yes, but from Finnick’s style of Slytherin that’s a mature and selfless thing to wish for. Annie’s death is going to scar him, even deeper than Mags. She is a vulnerability and weakness; but Finnick is mature enough to value Annie over the effect Annie has on him. Her death is going to kill him, in one way or another; it might finally petrify him, the way nothing else so far has been able to— but this is not about him and he recognizes that. He’s thinking about her.

tl;dr

Katniss is the epitome of a powerful Slytherin/Gryffindor— a Slytherin committed to her few people against all odds, and changing the very world around her with the unintentional leadership of a sincere Gryffindor Secondary

Peeta is a Slytherin Primary as well, with an even smaller inner circle of people than Katniss, but it’s masked by his Hufflepuff Secondary’s warmth.

Prim is a giving, service-oriented Hufflepuff Primary with an analytical Ravenclaw Secondary and a cunning, clever Slytherin Model. 

Gale, who tries to fight for the world, is a Gryffindor Primary, with a deliberate, observant Ravenclaw Secondary. He’s also got a Slytherin Model that comforts Katniss. 

Finnick is a Slytherin/Slytherin and he needs a lot of hugs. 

05 Jan 22:57

Photo



05 Jan 05:49

Learning how not to read

by Fred Clark

One of the saving graces of my fundamentalist high school education was our very bad English teacher. Had she been merely somewhat awful she might have proved far more destructive, but she was so superlatively bad — picture Dolores Umbridge without the accent — that most of her students were cornered into a defiant contrariness that thereby led us to explore ideas and to learn a great deal about literature and literacy just to spite her.

Umbridge

Imelda Staunton as Dolores Umbridge in “Harry Potter and the Half-Blood Prince,” and also as my high school English teacher. (Photo via Harry Potter Wiki)

One of her favorite classroom exercises, in particular, helped to liberate me from the fundamentalist ideology she exemplified and taught. This had to do with her idea of the proper way to read and understand poetry. Our assignment was to read a given poem and then to summarize it, in prose, in one or two paragraphs. Strip away all of the florid frills and imagery and boil it down to the essential meaning — the fundamentals, if you will.

In 10th grade I wasn’t yet able to articulate why this bothered me so much, but I bristled at the assignment. I wish that back then I’d have been able to cite MacLeish’s “Ars Poetica” — “A poem should not mean / But be.” But I was 15 years old, and everything our teacher was telling us about reading and understanding poems was perfectly in line with almost everything I had been taught my whole life about, for example, reading and understanding the Bible. So I sat there, dumb as an old medallion, unable to express exactly why it seemed wrong to me to suggest that a poem was just a prettier, less efficient way of communicating the same thing as a single paragraph of propositional prose. I fumbled for some half-remembered, half-understood ideas I had gleaned from, I think, Surprised by Joy, but our teacher dismissed this as she did all questions, as a form of insubordination.

And thus I stumbled into an epiphany of sorts, one which earned me an “F” — an actual zero — for the assignment. The poem we were to vivisect that day was Robert Frost’s “Stopping by Woods on a Snowy Evening,” for which I wrote the following prose summary:

Whose woods these are I think I know.
His house is in the village though;
He will not see me stopping here
To watch his woods fill up with snow.

My little horse must think it queer
To stop without a farmhouse near
Between the woods and frozen lake
The darkest evening of the year.

He gives his harness bells a shake
To ask if there is some mistake.
The only other sound’s the sweep
Of easy wind and downy flake.

The woods are lovely, dark and deep,
But I have promises to keep,
And miles to go before I sleep,
And miles to go before I sleep.

That was, I had realized, the densest possible form for saying all that Frost was saying. It was irreducible. To convey or express everything that Frost was getting across in those 108 words of poetry would require 108,000 words of prose. Maybe more. The meaning wasn’t some lesser, shorter thing to be distilled from Frost’s poem, the meaning was greater, vaster, too unruly and immense to be contained otherwise.

I’m still grateful to this very bad English teacher for that assignment and for the lesson it taught me. She helped me learn how not to read. And not just how not to read poetry, but how not to read parables and prophecies and sermons and stories. As the very worst of my many fundamentalist teachers, in other words, she helped me to unlearn one of the worst things I had been taught by many other less-awful fundie teachers. She helped me to learn how not to read the Bible.

 

 

04 Jan 19:45

loveinrockets: discoccult: "capitalism works" factoid actualy just statistical error. capitalism...

loveinrockets:

discoccult:

"capitalism works" factoid actualy just statistical error. capitalism works 0 times per year. Bourgeoisie Georg, who lives in mansion & makes over $10,000 each day, is an outlier adn should not have been counted

this is funny because it’s actually true 

omfg perfect

04 Jan 18:45

BOBBINS for January 4th 2015

Zephyr Dear

given scarygoroundverse, these are all realistic possibilities...

comic
04 Jan 18:15

Doing calculus with Roman numerals

by Seth Godin
Zephyr Dear

This would be great advice if my whole life's experience hasn't taught me that it's easier to grasp a word by seeing it used in context multiple times, than any explicit explanation most people can think of. Maybe that's just me?

Quick, what's XIV squared?

You can't do advanced math without the zero. And you can't write precise prose without a well-developed vocabulary.

The magic of the alphabet is that twenty-six letters are all you need to spell every word. The beauty of Lego blocks is that you don't need very many to build something extraordinary.

Imagine how hard it would be to get anything done, though, if you only knew 17 letters.

In most fields your work is hindered if you only have a few of the most basic tools. Understanding more of the building blocks of finance, or marketing or technology are essential if you want to get something important done. 

Here's my advice: Every time you hear an expert use a word or concept you don't understand, stop her and ask to be taught.  Every time. After just a few interactions, you'll have a huge advantage over those who didn't ask.

       
04 Jan 17:30

We must embrace struggle. Every living thing conforms to it....



We must embrace struggle. Every living thing conforms to it. Everything in nature grows and struggles in its own way, establishing its own identity, insisting on it at all cost, against all resistance.

Letters to a Young Poet by Rainer Maria Rilke

Watercolor.

03 Jan 23:47

sudden thought: if the atlantic slave trade powered the industrial revolution in America and Europe and built those empires, how did Russia China and Japan grow into world powers. i forgot my high school history

Are you trying to get me to do your homework for you? I mean, it’s going to work, since I like this question, but, you know. Don’t cheat, kids.

All right, now that my conscience has been totally 100% ameliorated, let’s do this.

LONG ASS POST BELOW

Read More

03 Jan 19:59

Hackers can’t solve Surveillance

by Dmytri

Médecins Sans Frontières (MSF), also known as Doctors without Borders, is an organization that saves lives in war-torn and underdeveloped regions, providing health care and training in over 70 different countries. MSF saves lives. Yet, nobody thinks that doctors can “solve” healthcare. It’s widely understood that healthcare is a social issue, and universal health care can not be achieved by either the voluntary work of Doctors or by way of donations and charity alone.

Just as Doctors can’t solve healthcare, Hackers can’t solve surveillance. Doctors can’t make human frailty disappear with some sort of clever medical trick. They can help mitigate issues, fight emergencies, they can be selfless, heroic. but they can’t, on their own, solve healthcare.

One of the ways that Hackers can fight surveillance is to develop better cryptographic communications tools, and train people how to use them.. This is certainly critical work that hackers can contribute to, but we can’t, on our own, solve surveillance.

Nothing that Hackers can do on their own can eliminate surveillance. Just as universal healthcare is only something that can be achieved by social means, privacy respecting mass communications platforms can only be achieved by social means. Safe mass communications platforms can not be created by private interests, neither commercially, nor voluntarily.

As we well know, private medical provisioning provides unequal health care. The reason is obvious, health needs and the ability to pay are not usually corelated. Private provisioning means that those who can’t pay, wont be served by profit-driven institutions, and though this can be mitigated by voluntarism and charity, it can’t be fully overcome.

Likewise, mass communications that are built for the profit motive either need to charge a fee, and thereby be exclusive, or be advertising supported. Other options can exist for connected and technically savvy users, but these will be niche by necessity. For the masses, the main options available will always be well funded platforms with employees to do support, development, and marketing, without wich, it’s impossible to build-up a mass user base.

The lucrativeness of advertising-based platforms, makes it difficult even for fee-based systems to compete, since they don’t generally produce enough revenue to invest significantly in support, development and marketing, which makes them less attractive even to users who could or would pay, but the major issue that kills such platforms is that the fee means that some people will not be able to use it at all.

Thus, commercial mass platforms tend to be advertising driven. This means that the business of platform operators is selling audience commodity. Commodities are sold by measure and grade. You can buy 10lbs of Fancy Grade Granny Smith Apples, or two dozen Grade A free range eggs. Or 2 million clicks from age 18-35 white males.

Audience commodity, the users of the platform, are sold to advertisers, by measure of clicks or conversion, and by grade. For advertisers, audience is graded by specifications that include age, sex, income level, family composition, location, ethnicity, home or automobile ownership, credit card status, etc. The Demographics, as they say.

Since an advertising funded platform must grade audience commodity, it must collect data on it’s users in order to grade them. This means that the one thing such a platform can not offer its users is privacy. At least not privacy from the platform operators and their advertisers.

And so long as the platform operators collect such data, there is no way that this data will not be made available to local and foreign intelligence agencies.

This hard reality has been hard to grapple with, especially for a hacker community who saw the Internet as a new realm, as John Perry Barlow wrote in the Declaration of the Independence of Cyberspace: “We are creating a world where anyone, anywhere may express his or her beliefs, no matter how singular, without fear of being coerced into silence or conformity.” His colleague, John Gilmore, famously claimed “The Net interprets censorship as damage and routes around it.”

Those two quotations, born of the 90s hey-day of net.culture, contrast starkly with what Adam Curtis describes in his BBC documentary All Watched Over By Machines of Loving Grace:

“The original promise of the Californian Ideology, was that the computers would liberate us from all the old forms of political control, and we would become Randian heroes, in control of our own destiny. Instead, today, we feel the opposite, that we are helpless components in a global system, a system that is controlled by a rigid logic that we are powerless to challenge or to change”

Oddly, the film doesn’t credit Richard Barbrook and Andy Cameron who coined the term the “Californian Ideology” in their seminal 1995 text, which was among the first to identify the libertarian ideology endemic in Silicon Valley culture.

The visions of a free, uncensorable cyberspace envisioned by Barlow, Gilmore and others was incompatible with the needs of Capital, and thus the libertarian impulses that drives Silicon valley caused a change in tune. Cyberspace was no longer a new world, declared independent with its own unalienable rights, it was now an untamed frontier, a wild-west where spooks and cypherpunks do battle and your worth is measured by your crypto slinging skills and operational security. Rather than united denizens of a new terrain, we are now crypto individualists homesteading in hostile territory.

This, as Seda Gurses argues, leads to Responsibilization, “Information systems that mediate communications in a way that also collects massive amounts of personal information may be prone to externalizing some of the risks associated with these systems onto the users.”

Users themselves are responsible for their privacy and safety online. No more unalienable rights, no more censorship resistant mass networks, no more expressing beliefs without fear of being silenced. Hack or be hacked.

Since libertarian ideology is often at odds with social solutions, holding private enterprise as an ideal and viewing private provisioning as best, the solutions presented are often pushing more entrepreneurship and voluntarism and ever more responsibilization. We just need a new start-up, or some new code, or some magical new business model! This is what Evgeny Morozov calls Solutionism, the belief that all difficulties have benign solutions, often of a technocratic nature. Morozov provides an example “when a Silicon Valley company tries to solve the problem of obesity by building a smart fork that will tell you that you’re eating too quickly, this […] puts the onus for reform on the individual.”

Karl Marx makes a similar argument in Eighteenth Brumaire of Louis Bonaparte:

“The proletariate […] gives up the task of revolutionizing the old world with its own large collective weapons, and, on the contrary, seeks to bring about its emancipation, behind the back of society, in private ways, within the narrow bounds of its own class conditions, and, consequently, inevitably fails.”

Solutionism underestimates social costs and assumes that social issues can be solved by individuals and private interests, and some may be, but where universality, equality and fairness need to be provided regardless of skill or wealth this is not the case. These sorts of things can only be provided socially, as public goods.

Many Hackers have always known this. In a excellent Journal of Peer Production essay Maxigas quotes Simon Yiull:

“The first hacklabs developed in Europe, often coming out of the traditions of squatted social centres and community media labs. In Italy they have been connected with the autonomist social centres, and in Spain, Germany, and the Netherlands with anarchist squatting movements.”

Early hacklabs didn’t view their role as being limited to solutionism, though hackers have alway helped people understand how online communications works and how to use it securely, hackers where embedded within social movements, part of the struggle for a fairer society. Hacker saw themselves as part of affinity groups fighting against privatization, war, colonialism, austerity, inequality, patriarchy and capitalism, they understood that this was the way to a new society, working shoulder to shoulder with mass movements fighting for a new society, and that here their knowledge of networks and communications systems could be of service to these movements.

Yet, as Maxigas goes on to argue,, “hackerspaces are not embedded in and not consciously committed to an overtly political project or idea.”

Instead, hackerspaces often focus on technological empowerment, which is certainly beneficial and important, but like community health centers that teach health maintenance practices are beneficial, they can’t solve larger social issues, such each-one-teach-one projects can not, on their own, solve social issues like privacy or health.

Hackers need to understand that there is no business model for secure mass communications. In order to achieve a society where we can expect privacy we need more hackers and hackerspaces to embrace the broader political challenges of building a more equal society.

03 Jan 19:44

The best comedy about North Korea, far better than The...



The best comedy about North Korea, far better than The Interview, was made six years ago.

It’s called The Red Chapel, and it’s a documentary about two Danish-Korean comedians (and their director/manager) who go to North Korea to perform for Kim Jong Il.  The idea they had was that they would do subversive comedy, they would come up with a sketch that looked like goofy slapstick but slyly mocked the North Korean government, and it would be a hilarious slap in the face to do it right in front of Kim Jong Il.  That big silly wouldn’t even know they were making fun of him!  Ha!

Over the course of their stay in North Korea, the idea falls apart.  It becomes clear during rehearsals that their government minders are very aware of anything that could be the slightest bit subversive (or even really funny), and if any of that makes it into the final performance, the consequences will be very bad.  Anything remotely satirical gets cut from the routine very early on.

Things go from demoralizing to horrific when the government minders take them on outings to see life in North Korea.  Of course everyone they see looks totally fine and claims everything is wonderful.  But one of the comedians has cerebral palsy, and he starts asking: why don’t I see any people like me?  We’ve been here for weeks, and seen thousands of people; how is it that not one of them is visibly disabled?

He doesn’t get an answer.  He breaks down emotionally and refuses to keep going along with the charade, but because his voice is hard for the North Korean minders to understand, the director “translates” his protests into praise for the regime.  He’s trying to protect his friend but it’s awful and cruel and gut-wrenchingly hard to watch the scenes where the comedian is screaming “that’s not what I said!” and the director is frantically whispering “just play along!” at him.

In the end, they go out in front of a heavily coached audience and do a completely harmless show with kazoos and spring snakes and silly costumes.  All hope for satire breaks down and they give exactly the show the government minders wanted, because it’s the only thing they can do.  Subversiveness wouldn’t be clever; it might be fatal.  Instead of getting away with something, they end up hating themselves and violating their own principles.  They came to mess around with a silly weird country that doesn’t know how ridiculous it is, and instead they found themselves surrounded by very serious and real and terrifying oppression.

The Red Chapel isn’t funny, and totally fails to satirize or expose or change anything, and that’s why it’s the only good comedy about North Korea.

03 Jan 05:08

art-and-fury: Daily Consumptions of Smooth Affections - Matsui...





art-and-fury:

Daily Consumptions of Smooth Affections - Matsui Fuyuko

03 Jan 05:08

birdjob: "Apolitical art does not exist" Diego Rivera Frida...



birdjob:

"Apolitical art does not exist"
Diego Rivera

Frida Kahlo exhibition in Genova, Italy

02 Jan 21:24

The Toughest Scene I Wrote: Nicolas Giacobone and Alexander Dinelaris (“Birdman”)

by Scott

Once again, Vulture does screenwriters a solid:

Over the next few weeks, Vulture will speak to the screenwriters behind 2014’s most acclaimed movies about the scenes they found most difficult to crack. Which pivotal sequences underwent the biggest transformations on their way from script to screen?

In this article, Nicolas Giacobone and Alexander Dinelaris, who co-wrote the screenplay for Birdman along with Armando Bo and the film’s director, Alejandro González Iñárritu, go into great depth discussing the most troublesome scene in the script:

We would have to say that one of the most — if not the most — difficult [scenes] to tackle was the “motel-room scene.” It was a scene that was supposed to belong to a short story that inspired a play that is being performed in a film. (Don’t bother to read that again, just go with us here.)

The motel-room scene is complicated for many reasons. Firstly, it was challenging to write a scene that was meant to come from the Raymond Carver short story, What We Talk About When We Talk About Love. We had to respect the tone, the period, and the psychological state of the characters as originally invented by Carver. But that’s not all. Because this scene in the play is supposed to have been written by Riggan himself, we had to embrace Riggan’s mediocrity as a writer. We had to put ourselves in Riggan’s shoes, in his mind, in his terrible wig, and write it. The motel-room scene had to be good enough to belong to a Raymond Carver story and a Broadway play, and mediocre enough to appear as written by our hero, Riggan Thomson. No easy feat, that.

For the rest of the article, go here. Kudos to Vulture for this annual series which puts the spotlight on screenwriters.