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02 May 20:40

The Transphobic Dr Who Fan

by noreply@blogger.com (Paul Magrs)


I posted on my Facebook page this afternoon:

"Furious to see someone on FB - posting a picture of Hayley from Coronation Street - with the slogan running something like, 'Soon i'll be the only bloke left on the Street.' For those who don't know, Hayley's the first transsexual character in a British soap and has been in the show for over a decade now. The point is - people feeling ok about calling post-op transsexuals 'blokes' and generally sneering. Like all bullies they make crap, sniggering jokes about things they think they can get away with. They wouldn't get away with racism or sexism, would they? So who can they turn on next..? It makes me livid."

And the person who posted the original joke doesn't care. Amid the flurry of responses from FB friends he suddenly appeared in the thread and basically said that he doesn't care if transphobic humour offends people. He claims to make racist, sexist and homophobic jokes too, without thinking anything of it. Because they're just jokes, right? 

I tried to explain that a joke isn't 'just' a joke if it comes at the expense of someone else's feelings and suffering. If it's a joke about spreading and reinforcing any kind of prejudice.

I'm only FB friends with this man to start with because he's a Doctor Who fan. As a mere writer of tie-in fiction I'm way down the list of z-list Doctor Who related bods floating around in cyberspace, but I still get a lot of requests from people who like the show and maybe even like what I write. 

So - Doctor Who is my ostensible connection to this person.

I found myself writing:

"The Doctor, sir, would kick your arse for being a bullying, phobic idiot. 'Never cruel, never cowardly', remember? Yet you gleefully admit to posting racist, sexist, homophobic and transphobic jokes to 
brighten your day. Somehow you've missed the whole point of the show that you profess to enjoy."

He replied by saying that Doctor who is not real. It's fiction and so we shouldn't take it as seriously as I obviously do. I should learn to laugh at jokes.

"THE DOCTOR IS NOT REAL NOR IS CORRIE"

He seemed amazed that I could believe in the truth at the heart of this show.

The valuable truth in a fiction about a multidimensional traveller who believes in respecting all kinds of people, aliens, creatures, plants, crystalline beings, transdimensional folk made of  anti-matter, seaweed creatures, living rocks, cyborgs, robots, yeti and planets with souls. 

And a man who believes in culture and tolerance and science and nature and 'people being terribly nice to each other.' 

I really believe that our attitudes to fiction and its characters reveal actual truths about ourselves. That's what fiction is for. That's what it does. Even outlandish fiction like Doctor Who. Even humdrum soaps like Corrie. 

We've all got something to learn from it. Maybe about empathy, understanding and listening. 

Maybe about how people can be hurt by casual cruelty and unthinkingness.

About morality, too. The Doctor is the most moral of characters. 

He truly would, if he existed, go round this sniggering transphobe's house and kick his arse for him. He really would be ashamed of having a fan who revels in prejudices. A fan who then defends himself by saying it's a harmless joke shared by many.

The Doctor might not be literally real. 

But his outrage at everyday awfulness as well as cosmic injustice is something we should all be trying to make as real as we can. 






02 May 14:48

Does the rise of UKIP spell the death of politics as we know it?

by Mark Valladares
As a relative observer in this round of elections - ill health and professional study commitments have limited my availability - I have watched with a degree of bemusement as UKIP have emerged as the key theme.

I am bemused because, apart from a desire to blame Europe for most things and claim that common sense is their driver, it is very hard to tell what UKIP would do if they were running Suffolk County Council. And yet if today's ComRes opinion poll is to be believed, better than one in five of those intending to vote will support them. Given that Liberal Democrats have done quite well in a three-cornered national contest with 25%, 22% in a four-cornered contest spells success far beyond the expectations of UKIP activists previously.

And whilst we'll see how accurate that particular poll turns out to be, it does perhaps lead one to fret about the health of our local democracy.

It was always said that the British National Party performed best in traditional Labour areas where the other major parties were weak/non-existent - Barking and Dagenham, parts of South Yorkshire, for example. The most effective way to defeat them was local campaigning, combined with a relevant message. However, given that the appeal of the BNP was always limited by the intellectual and moral bankruptcy of their core philosophy, and the fact that their leaders were slightly scary and intimidating, their threat was a limited one.

UKIP, on the other hand, offer a more reputable challenge. Saying, as the BNP do, that "we don't like coloured people", is generally accepted as being offensive. Saying that "we don't like Europe", is fairly mainstream - the European Union is hardly popular, and newspapers such as the Mail, Express and Telegraph are unrestrained in their attacks upon it. And when Nigel Farage talks about 'common sense politics', it resonates with a disenchanted public. It is after all, common sense...

How to defeat them in a fair contest? Well, the answer is exactly the same as it is when dealing with the BNP, but there is a catch. They are much more acceptable to public opinion, there are many more of them, and they have a passion that, whilst it will burn out as disillusion sets in, will carry their activists quite a long way in the meantime. Meanwhile, the old political parties are slowly dying, losing members and activists, relying increasingly on the air war and on technology, a trend that shows no signs of reversal, making genuinely local campaigning that much more difficult.

If you probe beneath the veneer of truism, trying to work out what your UKIP candidate will do if elected is quite difficult. What is his/her stance on highway maintenance? On public transport subsidy? On libraries? If they're in favour of more spending on X, does that mean less on Y or a rise in council tax? And on what basis do they make any such commitments?

For there is no philosophical core against which you can measure their utterances, no policy core that might indicate a direction of travel, no key statement which implies how they would relate to their electors. And, if you're a thinking elector, wanting the best for you and your community, you do want some clues to aid you in reaching a decision on how to complete your ballot paper.

So, hopefully, you'll have met, or heard from, all of the serious candidates in your county division before you vote, i.e. those trying to win. I don't exclude UKIP from that group - their candidates genuinely wish to serve their community, just as the other candidates do. Judge them by their words and, where they have served before, by their actions.

Of course, you may just want to give the Government, or even the Official Opposition, a good kicking. But do bear this in mind, if all you want to do is "send a message", you'll have four years to reflect on whether or not it was a good idea. And you'd be amazed how much damage can be done to your county in that time...
02 May 14:46

UKIP: even Diane James can't explain what their core philosophy is

by Mark Valladares
Yesterday, I indicated some doubts about what UKIP actually stand for in terms of specifics. Today, Diane James, the UKIP candidate in the Eastleigh by-election, claims that "UKIP is more than a protest vote - we stand for something".

So, what is that something?

"It is a simple philosophy. We believe power should and must be devolved down to the people, where it belongs. Decisions made that affect any man or woman's life should by and large be made with their consent, with as little interference from the paid agents of the state as possible."

I admit that, as a liberal, I have little problem with the first part of that, as far as it goes. Yes, I disagree that power should always be devolved downwards, looking forward as I do to the prospect of Creeting St Peter Parish Council debating our Free Trade Agreement with Mexico, but in principle, there is some common ground there.

However, I'm not sure how her views on consent and interference by the state tally with UKIP's expressed opposition to same sex marriage, for example.

And that is the weakness of her argument. It is a philosophy that defines how decisions are taken, not what those decisions might be. It is a philosophy that is everything to everybody, and nothing to anyone. It allows her to support selective education, even though that will reduce social mobility and life chances based on one set of examinations at the age of 11. Although, if the people were to vote against it in a local referendum, what would she do? What would be the impact of the reintroduction of selective education in a rural area like mine?

So, when Diane James claims that her Party's philosophy is comprehensible, I agree. On the charge of being simplistic, I suspect that she, and UKIP as a whole, are guilty as charged.

Cobbett, Hume and Locke would be spinning in their graves...
02 May 13:05

Tor books, after one year of DRM-free: no discernable increase in piracy

by Tobias Buckell

For the love of everything, please pay attention to this, fellow authors and other publishers:

“As it is, we’ve seen no discernible increase in piracy on any of our DRM titles, despite them being DRM-free for nearly a year.”

(Via DRM-FREE – A YEAR ON « Tor Books.)

DRM is silly.

02 May 13:04

Amazon removing Kindle books under 2,500 words

by Tobias Buckell

Interesting that Amazon is doing this. They should open up Kindle Singles, but right now the only way to get into that is… oh, yeah, they have evil gatekeepers.

I think a short story digital marketplace of Kindle Singles at 30 cents to 99 cents, with 70% royalties, would be amazing. But you have to be in Amazon’s clique to get access to that.

Fair enough. But interesting to see them taking back more and more of what they initially gave (you can only have 70% royalties in some regions, you can unlock them if you sign with Kindle Select in some major regions now, and the limited access to short story royalties now getting tightened).

It’s for the customer’s benefit. It’s smart on Amazon’s part, getting rid of cruft and spam with low content ratios, to make readers happier about not having to wade through chum.

So far a lot of what digital direct publishing for authors and for customers lined up in Amazon’s view. Now that things are shifting, Amazon will always allay with the customer.

It’s nice when their interests overlap with writers. I’m happy with my digital sales, but this is another reason I’d never put all my eggs in that basket; if Amazon is willing to ‘clean’ this up, what happens when they decide they want tweaks elsewhere?

“Amazon Kindle Direct Publishing is reportedly planning to remove Kindle books that are less than 2,500 words.

At the KBoards site for Kindle readers and writers, one author shared a letter from Amazon that explained: ‘Content that is less than 2,500 words is often disappointing to our customers and does not provide an enjoyable reading experience.’”

(Via Amazon Cracks Down on Kindle Books Under 2,500 Words – GalleyCat.)

02 May 10:05

David Herdson says the LDs will not be able to avoid addressing the GE2015 Mandate question

by David Herdson

If the circumstances required would they go with the winner on votes or seats?

Prior to the last general election, Nick Clegg stated that in the event of a hung parliament, “the party which has got the strongest mandate from the British people will have the first right to seek to govern … the votes of the British people are what should determine what happens afterwards.  Whichever party have the strongest mandate from the British people … have the first right to seek to try and govern.”  The consequence, as we all know, was that Clegg sought and formed a coalition with the Conservatives.

There was, of course, some wriggle-room in his statement: the right to try or seek to govern is not a carte blanche.  Even so, with the Conservatives winning most seats, most MPs, most MPs in England (where much Westminster legislation only applies), and gaining a very significant number of seats, it would have taken the turning of semantic cartwheels for Clegg to have backed Labour.

That might not have mattered in the heady days of the Rose Garden press conference when all was smiles.  A lot has passed since.  One thing that has not changed, however, is the underlying electoral maths and this provides a problem for left-leaning Lib Dems.

As Mike has frequently pointed out, the Conservatives need a far larger national lead over Labour to form a majority government than is the case the other way round.  It therefore follows that if there is a hung parliament, it is highly likely that the Conservatives will have won most votes.  For a party wedded on principle to PR (even if these days it might adversely affect them), that’s a powerful element of the parties’ respective mandates.

Of course, other elements of the mandate may not be so strong: in all probability, a hung parliament would imply the Tories had lost seats and Labour gained them; the Reds might have more seats in total.

      Even so, the inevitable consequence of the Tories having a harder job of winning outright than Labour is that in the event of a hung parliament, the Blues are likely to have the stronger mandate.

So are we underestimating the chances of a second Con-Lib coalition?  There are many in both parties who would prefer to avoid it but the logic that led to the first would still apply: in a hung parliament, the larger party should prefer the certainty of coalition to the risk of being brought down at a time of maximum opposition benefit.  Whether the smaller would prefer the influence of office or of case-by-case negotiation might be more open to question so is there a third option?

There may be.  The third option would be for the Lib Dems to back Labour if that’s a viable alternative, whatever the national vote shares.  To do so, however, would require Clegg or his successor not to box his party in beforehand, as happened last time.

David Herdson

02 May 10:01

The challenge for GE2015 – Appealing to current Ukip supporters and 2010 LDs at the same time

by Mike Smithson

There are two key cohorts of potential swing voters at GE2015 – those who are now saying they will vote UKIP and those who supported the LDs in 2010.

The interactive chart above shows how these two switching groups have very different views on the main issues facing the country.

For the Tories the main challenge is to win back those now saying Ukip while, at the same time, hoping that in the key LAB-CON marginals they will be defending as many yellows as possible stick with their 201o allegiance.

For Labour it is keeping on board those 2010 LD voters who now say they’ll vote for them.

At the moment the line seems to be holding for Labour but not the Tories – though all could change in the next two years.

Mike Smithson

For the latest polling and political betting news

Follow @MSmithsonPB

02 May 09:25

Orphan Works, the Enterprise and Regulatory Reform Act

by noreply@blogger.com (Lee Griffin)
There's quite a bit of consternation right now about changes in the Enterprise and Regulatory Reform Act not long passed in to law. With these sort of changes, where the "copyright" of a work is under threat, as with Instagram, people tend to grab the wrong end of the stick and liberally wave it about before calming down.

I just wanted to take a moment to look at this law, why it exists, and what it really means for all of your pictures of coffee and donuts.

First of all, understand what "Orphan Works" are intended to be. An Orphan Work is one that no copyright holder can be found for. The concern with this new law has come about from the fact that it's incredibly easy for details of who owns copyright on an image to be lost when it is transferred to some web services.

Naturally, some have jumped to mean this is the government providing a way through which unscrupulous companies can now use our work without permission, and for their own profit without your seeing a penny. If the argument is familiar it is because it is the exact same one rolled out any time copyright issues are dealt with, it is the primary fear of the copyright holder, the bogeyman of the photographic artist world.

The realities are somewhat more balanced and reasonable. Below I will reproduce the section of the law (as far as I can see it, the Act hasn't yet been published as of writing this) to explain what's going on...

116A Power to provide for licensing of orphan works

(1) The Secretary of State may by regulations provide for the grant of licences in respect of works that qualify as orphan works under the regulations.

(2) The regulations may—

(a) specify a person or a description of persons authorised to grant licences, or
(b) provide for a person designated in the regulations to specify a person or a description of persons authorised to grant licences

(3) The regulations must provide that, for a work to qualify as an orphan work, it is a requirement that the owner of copyright in it has not been found after a diligent search made in accordance with the regulations.

(4) The regulations may provide for the granting of licences to do, or authorise the doing of, any act restricted by copyright that would otherwise require the consent of the missing owner.

(5) The regulations must provide for any licence—

(a) to have effect as if granted by the missing owner;
(b) not to give exclusive rights;
(c) not to be granted to a person authorised to grant licences.

(6) The regulations may apply to a work although it is not known whether copyright subsists in it, and references to a missing owner and a right or interest of a missing owner are to be read as including references to a supposed owner and a supposed right or interest.

The section above lays the ground work, and says that regulations (dealt with in a separate piece of legislation, statutory legislation that usually requires a much lower threshold to pass in to law, but still legislation that can be lobbied on an influenced *hint hint*) need to be created to grant the government the right to allow people to use material where the copyright holder of that material can't be found.

This will only ever apply to work where the copyright holder can't be found, and the devil will be in the regulatory detail. What is a "diligent search"? No-one knows yet, it's still to be written. It'd be good if this ended up being some form of "public notice" style service where those who wanted to license work had to publish their intent for a notice period to license the works which would provide the particularly cautious a place to regularly check for their work. The realities though, as some have described, is that it'll be incredibly time consuming to need to keep checking to see if your work is being considered as an orphan work just because the ownership data has been stripped from it.

Far from being the abusers, I see those like Instagram and Flickr being protectors of copyright in this instance as the provision of a source location for online orphan works in any application for getting a license would very quickly and easily put a stop on work uploaded via such sites to be legitimately claimed as being without a known copyright holder. The very terms of service on these sites imply that you are the rights holder for the work you upload and that you grant them the license to use the images on their service.

How it can be construed that your images uploaded under your username on a media sharing service, intrinsically linked to your user profile, will be licensed through such regulations is extremely confusing to me.

It's also important to note that some safeguards are already built in here, to ensure that no-one can accidentally lose the rights to their work through them being orphaned, and not to be licensed to a body that essentially sub-licenses material. iStock and Getty are not going to be able to go on the hunt for orphan works to sell!

116C General provision about licensing under sections 116A and 116B

(1) This section and section 116D apply to regulations under sections 116A and 116B.

(2) The regulations may provide for a body to be or remain authorised to grant licences only if specified requirements are met, and for a question whether they are met to be determined by a person, and in a manner, specified in the regulations.

(3) The regulations may specify other matters to be taken into account in any decision to be made under the regulations as to whether to authorise a person to grant licences.

(4) The regulations must provide for the treatment of any royalties or other sums paid in respect of a licence, including—

(a) the deduction of administrative costs;
(b) the period for which sums must be held;
(c) the treatment of sums after that period (as bona vacantia or otherwise).

(5) The regulations must provide for circumstances in which an authorisation to grant licences may be withdrawn, and for determining the rights and obligations of any person if an authorisation is withdrawn.

(6) The regulations may include other provision for the purposes of authorisation and licensing, including in particular provision—

(a) for determining the rights and obligations of any person if a work ceases to qualify as an orphan work (or ceases to qualify by reference to any copyright owner), or if a rights owner exercises the right referred to in section 116B(3), while a licence is in force;
(b) about maintenance of registers and access to them;
(c) permitting the use of a work for incidental purposes including an application or search;
(d) for a right conferred by section 77 to be treated as having been asserted in accordance with section 78;
(e) for the payment of fees to cover administrative expenses.

While sections 1-3 are just laying out more groundwork, it's the sections 4-6 that are important. Section 4 says that money has to be kept, for a certain period of time, as if the money was being paid to the copyright holder. Sections 5 and 6 say that if someone comes forward and makes the licensing body aware that they are the copyright holder, there has to be a way for them to take back their copyright if they wish, to remove the licensing rights conferred to the 3rd party.

It is not clear from this legislation alone, but the intention would be that those accrued royalties can then be paid to the true copyright holder when they are found, or come forward.

What's the effect?

For the vast majority of people, I don't see how this affects them at all. The idea that uploading media to a website with an identity of some kind automatically ties you to that piece of work, you are even asked when uploading on most of these sites to confirm that you are the copyright holder. For all intents and purposes, as far as the systems are concerned, you or your persona is the owner of that material.

For those who are having their material stolen and used without permission this also makes no difference. People are using works without the right permission all the time, this law isn't going to suddenly make them sit up and say "Hey, I can actually pay to use this now, like I could before". At best there may well be some people grudgingly using work that they *want* to pay the copyright holder for but genuinely can't find a way to work out who that is.

For them this system is ideal, they no longer break the law and they get to put money in the pot should the owner be found. And the money is kept, so for those that do find that their work is being used without permission they may actually have a simpler route to getting payment for the use of that work. There is an argument here that they may not get what they feel they are owed for the use, and can obviously never get back that their work may have been used in a way that they disagree with....but these are issues that already exist with copyright infringement, this law doesn't introduce or exacerbate this problem.

In all honesty I can't find the same level of danger in this legislation that those over at the Register feel they've seen, I don't agree with their analysis that the only two options are to take a costly registration route, or to remove your work from the internet. Copyright is your right at the moment you create, you don't need to register it anywhere for you to be the owner.

One other option available to you is to watermark your work online, to make it clear that you are the owner. This works well for photos and video perhaps, but less so for music. Another option still is to, as I've said a few times above, ensure that the services you use recognise that work you produce through the service is work that you are copyright holder for, and that you are contactable via those services.

The answers aren't ideal, yet the opportunity is here to ensure ministers know that there is this body of concern about online material. It feels to me to be unhelpful to yet again paint this as evil corporations vs the weak copyright holder, the law definitely isn't framed in those terms. The devil will be in the detail, but that is yet to be written...maybe we should do something more constructive than condemn the government already for their supposed destruction of all creativity on the web?

As usual, feel free to point out errors, and let me know your views!
02 May 08:58

Prologue: science crack for kiddies

by Iain Coleman

Doctor Who made me into a scientist. Not by presenting rigorous educational content – hardly – or even by presenting the Wonders of Nature, Carl Sagan or Brian Cox style, smoothing over the hard maths with exciting graphics and colourful spectacle.

No, Doctor Who did something different. Every week was a cocktail of scary monsters and witty banter, shot through with a heady measure of scientific ideas. Arthur C Clarke once described science fiction as “the only true mind-expanding drug”, and Doctor Who was the crack sold at the school gates.

The various writers and script editors of Doctor Who were never doing technically-accurate projections of scientific principles. They were telling stories. But, whether they were picking up ideas from popular science and extending them past all reason or sanity, or weaving modern fairy tales from the principles of information technology, or writing political fables about a world that is fundamentally conditioned by the technologies of human power, their stories were wrapped around powerful ideas about space and time, matter and entropy, evolution and consciousness.

Exploring these ideas is what this blog is all about. Going story by story from 1963 to 1989, from Hartnell to McCoy, from stone age religion to evolutionary armageddon.

One story per week, one big idea per story – with one big exception. The cavemen will have to wait till next week, as we start off looking at the very first episode on its own. Because it raises a scientific question that is the most glaring and persistent puzzle in the entire show, and that will take all the power of advanced general relativity to answer.

Just how can a box be bigger on the inside than the outside?


02 May 08:58

An Unearthly Child

by Iain Coleman

I thought you’d both understand when you saw the different dimensions inside from those outside

 

How can a box be bigger on the inside than on the outside?

Let’s look at it another way. Why shouldn’t a box be bigger on the inside than on the outside? And why is Ian Chesterton so agitated about it?

We carry around with us an intuitive model of space and time, a model so apparently obvious and reasonable that no one until the nineteenth century seriously questioned it, and which turned out to be utterly wrong.

In our inbuilt mental model, space is three dimensional. That is to say, the position of anything in space can be specified by three numbers. In your room, you could pinpoint every object by giving the shortest distance to the front wall, the left hand wall, and the floor. Describing geography, you might give latitude, longitude and height above sea level. For the positions of stars in deep space, you might state the right ascension, declination and parallax. Whatever system of coordinates you use, you always need to give three numbers to determine a position. That’s what “three dimensional” means. (If you only need two numbers – a chessboard, say, or a graph on a sheet of paper – then your space is two-dimensional, while a line has only one dimension.)

Time, in our intuitive model, is a separate thing. It ticks along at a steady rate, quite independent of where objects are in space. In principle, we could describe the entire history of the Universe as a series of three dimensional snapshots, each taken at a different instant of time.

People believed this without question, without even thinking about it, without even realising they were making assumptions that might be questioned. Then Einstein came along, and proved that this was all bollocks.

Einstein showed that our our Universe has four dimensions, not three. Time does not tick along independent of space: different people moving at different speeds will measure distances and durations differently, seeing time turning into space or space into time.

This was a pretty staggering revelation at the time, but there was more to come. During the nineteenth century, various mathematicians had been playing around with alternative forms of geometry. The standards rules of geometry had been laid down by Euclid around 300 BCE, and schoolchildren were still being taught from translations of his Elements, more than two thousand years after that text had been written. This ancient text collected the mathematical knowledge of classical Greece in the form of basic definitions, axioms and postulates, from which all the laws of geometry and other mathematical fields were derived by strict logical reasoning. Most of these basic postulates – the starting points for the whole business – seemed self-evident, but there was one that had been niggling at mathematicians for a while: the Parallel Postulate. This states that two parallel lines can never meet, and it seemed a bit arbitrary. Various people had tried to prove it from the other postulates, without success, and in the nineteenth century some mathematicians decided to try something new and radical. They decided to see what geometry would look like without the parallel postulate, and came up with the idea of curved space.

It’s not that hard to imagine a curved space, as long as it’s a two dimensional space, like the surface of the Earth. If you’re standing at the equator, and you draw two parallel lines some distance apart, both pointing due north, and then extend these two lines northward for thousands of miles, they will come closer and closer together and eventually, at the North Pole, they will meet. Put that way, it seems kind of obvious, but the conceptual leap required to treat curved spaces as an alternative form of geometry was profound. New terminology developed for these new ideas. A space, of however many dimensions, where parallel lines never meet is a flat, or Euclidean, space. A space where parallel lines meet is positively curved, and one where they diverge is negatively curved: in both of these non-Euclidean geometries the rate at which the parallel lines meet or diverge tells you the degree of curvature.

Now all this had been kicking around for a while before Einstein, but no one thought it had any connection to reality. The Universe was clearly described by the geometry of Euclid, and that was that. But Einstein, in his crowning intellectual achievement, showed that this was all wrong. He had already shown that we live in a four-dimensional world. Now he showed that the four dimensional geometry of spacetime is not Euclidean, but curved. The degree of curvature depends on how much mass there is in the vicinity: the greater the mass, the greater the curvature. When spacetime curves, objects moving through it follow curved paths, not straight lines. People had observed this weird phenomenon for all of history, but had misunderstood it. Even the great genius Newton, the most brilliant scientist humanity has ever produced, misidentified it as the result of some weird force that acts at a distance. He called it “gravity”. But now we knew better. There is no force of gravity. There is only the curvature of spacetime, that makes objects move together as they move through four dimensions. This is the General Theory of Relativity, and it remains the fundamental theory of space, time, gravity and cosmology in modern physics. It’s been tested, too. Indeed, the GPS system on your phone makes calculations that depend on general relativity, as it determines your position based on signals from satellites moving through the curved spacetime around Earth. If general relativity wasn’t true, your GPS wouldn’t work.

So the world is four dimensional. Time is not independent, but is just another coordinate in four dimensional spacetime, like height or latitude. This spacetime is curved by the masses that inhabit it, and there is no such thing as the force of gravity. So much for intuition.

Imagining the real curved, four-dimensional manifold in which we live is basically impossible. Our brains aren’t built for it. That’s why we need all the hard maths. But we can imagine a curved two-dimensional surface embedded in our intuitive three-dimensional space, and that can give us all sorts of insights into the real curved spacetime that we inhabit.

So, imagine a two-dimensional Ian Chesterton (all right, an even more two-dimensional Ian Chesterton). He lives in a two-dimensional world, like the surface of a sheet of paper, and can never leave it.

One day he comes across a box, guarded by an irascible two-dimensional old gentleman. This being a 2-d world, the box is just a square, one side of which can swing open or closed to allow 2-d people to move in and out. 2-d Ian assumes the interior of the square is slightly smaller than its exterior, and is astonished to discover that it is in fact much bigger!

What he doesn’t realise is that someone has carefully cut out the surface on the inside of the square and replaced it with a little tube leading through the third dimension to another sheet, much larger than the area inside the original square. To us, used to the third dimension, it is easy to see what has happened, but to poor Ian it all seems impossible. He walked all round the outside of the square and it just wasn’t this large.

You can do a similar thing in our four-dimensional spacetime. A nice paper by Arvind Borde shows how you can connect two separate surfaces in spacetime via a manifold that acts like a tunnel between them. The focus of Borde’s paper is on 3-d surfaces within 4-d spacetime, but there’s no reason why the same equations shouldn’t work for connecting up two separate 4-d spacetimes. Intriguingly, in that case the connecting manifold would be five-dimensional, perhaps explaining Susan’s odd fixation on the fifth dimension in her science class.

The fact that you can do this in general relativity perhaps isn’t so surprising. The fundamental equation of general relativity, the Einstein equation, can be written in its simplest form as

G = 8πT

where G describes the shape of spacetime, and T describes how matter and energy is distributed in spacetime. 8π is just a constant, so the equation simply says that spacetime curvature depends on mass-energy. (As is often the case, it looks simple because the complexity is hidden. G and T are both tensors, a mathematical object that is a generalisation of the concept of a vector, and actually solving this equation is a massive pain in the tits, even in simple cases.)

Now there are two ways of using this equation. One, the traditional and sensible way, is to pick some sensible mass-energy distribution, plug it into T, then crank the handle and calculate G and use that to describe the spacetime curvature. That’s how you get descriptions of black holes, gravitational lenses, the big bang and all that sort of thing. The other way, less sensible but more fun, is to come up with whatever bizarre shape you would like to contort spacetime into, plug it into G, then calculate from T the mass-energy distribution you need to create your wacky universe. This is how you get fun stuff like time machines and warp drives. The problem with this is that there is no reason for your T to end up being at all physically reasonable, and it usually won’t be. You generally end up needing things like negative-mass particles, which would be less of a problem if anyone had ever observed a negative-mass particle, or had any idea what one might look like, or had any theoretical reason for believing they might exist.

But this is science fiction, and we can safely assume that whatever exotic, dangerous or downright unhealthy kinds of matter and energy you need to create your Borde tunnel and transition to a new spacetime, the Doctor’s people have it by the sackful.

So that’s all fine, but there’s a deeper issue that we’ve so far only touched on implicitly. It’s all very well coming up with scientific models for a box that’s bigger on the inside, but it’s still a jumped-up parlour trick. The real point of the Tardis is that it can travel freely in spacetime. Why should a time machine have weird geometry?

We’ve already seen that there are deep links between space, time and geometry. Einstein’s theory of curved spacetime is a geometric theory of gravity, and as we shall see in more detail when we get to The Space Museum, travelling freely throughout spacetime requires manipulating the geometry of the Universe in very particular ways. So it’s no surprise that a civilisation that can build machines for spacetime travel can also make them bigger on the inside than the outside. Indeed, it would be quite odd if they couldn’t.

And this, perhaps, is what has got Mr Chesterton so worked up. He can’t imagine how anyone could have achieved this incredible feat of spacetime engineering, but he knows that, if it isn’t just a conjuring trick, the implications go far beyond revolutionising interior design. If you can make a box bigger on the inside than the outside, you have technology that gives you complete power over space and time.

Assuming, of course, it doesn’t break down.


02 May 08:54

UKIP believes 29 million Romanians and Bulgarians are headed for rural Northamptonshire

by Jonathan Calder

However many people come over from Romania and Bulgaria, few of them will be able to afford to live in the lush ironstone villages around Corby.

And remember that UKIP thought Margot Parker was up to being a parliamentary by-election candidate last year. What can the rest of its membership be like?
02 May 08:53

Things To Remember About Labour #6 – Iraq

by Alex Wilcock

The Labour Government eagerly joined President George W. Bush to invade Iraq. An illegal war.

The main ‘justification’ for invading Iraq was a series of lies to Parliament sexed up by the Labour Government. The Labour Party has the blood of hundreds of thousands of people on their hands. Ten years ago in March, Labour joined President Bush in invading. Ten years ago today, President Bush announced it was “Mission accomplished”. That was another lie. The Labour Party stayed the main cheerleader for the hundreds of thousands of deaths and tortures that followed.

So much for Labour’s “ethical foreign policy”. Twenty years ago, the Labour Party abandoned socialism and the Red Flag. Ten years ago, the Labour Party chose to stain the Union Flag in the blood of hundreds of thousands instead.




Who Are the “Traitors” and “Collaborators”?

The Labour Party demonised anyone who opposed the war as “traitors” and “collaborators”. The Liberal Democrats were proud to stand up for international law and do the right thing – even though at the time opposing the war hit us badly in the opinion polls.

The Labour Party still call the Liberal Democrats “traitors” and “collaborators”. Now it’s because we’re in coalition with another British political party who isn’t the Labour Party. They howl and shriek daily that trying to fix the economy after the Labour Government spent all the money and much more they didn’t have – in part by spending so many billions on an illegal war – is exactly the same as being Nazis.

The Labour Party say this because they remember what they did. And the only way they can cope with their guilt for all that death is to accuse someone else instead. But I remember what the Labour Party did, too.


  • Remember – who was it who joined the coalition with President George W. Bush?
  • Remember – who was it who led Britain into an illegal war?
  • Remember – who was it who involved Britain in illegal torture and rendition?
  • Remember – who was it who lied and lied and sexed up fake intelligence that weapons of mass destruction which didn’t exist could be launched in forty-five minutes?


Remember what the Labour Government actually did.



The Liberal Democrats Did the Unpopular Thing Because It Was Right

And remember what the Liberal Democrats did – we were the only party to oppose the war back when it seemed political suicide to do so.

Ming Campbell writes how Britain lost its moral authority. I remember how he was desperately ill and came out of hospital to vote against – so that every single Liberal Democrat MP voted against the war.

Andy Strange remembers the Liberal Democrats marching against the Iraq War (I remember bringing bags of sweets and feeding them to Shirley Williams and other leading Lib Dems on the front line of the long march to keep them going on a bitter day).

Caron Lindsay reports Scottish Lib Dem Leader Willie Rennie’s speech about the Iraq War.

Nick Clegg writes on the lessons of Iraq.


Labour Leaders Past and Present – Blood-stained Bullies, Cowards, Hypocrites


Brave, brave John Prescott, the Labour Party Deputy Prime Minister who screamed “traitors” and “collaborators” then and still screams “traitors” and “collaborators” now admits ten years later that the invasion of Iraq “cannot be justified”.

Lord Prescott is the authentic voice of the Labour Party. A bully. A coward. A hypocrite. A moral vacuum who stayed in power at any cost. A man who went along with President Bush in an illegal invasion, lied to support it, attacked those who were against it.

And ten years later, ten years too late, Lord Prescott admits it was all wrong. So vote Labour!

While brave, brave Ed Miliband worked for the Labour Government as a leading advisor through every second of that time and slimed his way to being a Labour MP on the back of it.

To reap the rewards of insider power and become a Labour MP, Ed Miliband supported the war to the hilt.

To become Labour Leader, Ed Miliband said seven years too late that he “considered” resigning.

Brave, brave Ed Miliband.


Things To Remember

So when the Labour Party pretend to be sweetness and light, just remember what they did with thirteen years of absolute power. Remember that war-mongering, evidence-sexing, amnesia-promising, freedom-crushing, LGBT-hypocrisising, rich-brownnosing, poor-taxing, crony-bribe-swallowing shameless Labour Government.


And remember that when the USA asked the UK’s help in arming up for a potential war on another Middle Eastern country, this part-Liberal Democrat Government said no.

The Labour Party had a choice. The Liberal Democrats had a choice. So do you.

01 May 12:28

"I don't know why people aren't freaking out about the fact that we're nearly at a post-antibiotic era."

"I don't know why people aren't freaking out about the fact that we're nearly at a post-antibiotic era."
01 May 12:26

Nick Clegg's speech on employee ownership

by Jonathan Calder
When I joined the Liberal Party, encouraging employee-owned enterprises was one of its key policies.

In the Alliance years that weakened to the argument that people would work harder if they had a share in the company who employed.

And today it has been grotesquely deformed into George Osborne's pet idea that people should be given shares in return for giving up their employment rights.

So it was good to see Nick Clegg making a speech - the Robert Oakeshott Memorial Lecture - on the subject last month:
Employee ownership helps to create a stronger economy because it structures businesses to do things differently. A diversity of business models in an economy is important because it ensures that not all firms are structured to take short sighted, gung-ho risks on behalf of others. 
But crucially, employee ownership can drive employee engagement by aligning the incentives of ordinary workers and the business. Robert Oakeshott thought that the key to the success of employee owned firms was the increased staff engagement of workers who own a share in equity.
All very sensible, even if we are not quite back to the vision of labour hiring capital yet.

Lord Bonkers adds: I once gave the Isabel Oakeshott Memorial Lecture and ended up in gaol.
01 May 08:44

Volumes of Science

by Sean Carroll
Andrew Hickey

Sharing as a bookmark for myself -- several of these books sound interesting.

This weekend featured the latest edition of the LA Times Festival of Books, the largest book festival in the U.S., and a great celebration of the written word. The Saturday and Sunday festivities feature a bounty of author events, especially conversations between different writers, and it’s always a treat to see huge numbers of people (with lots of kids included) come out to hear about words and ideas. Good to be reminded that there really is a community of readers out there.

booksbooksbooks The festival kicked off on Friday night with the annual Book Prizes, which cover categories from history to mystery. For the last couple of years, Jennifer has been on the jury for the Science and Technology prize, which is a lot of work but a good way to become familiar with the science books written during the year. I bet you wouldn’t think it would be possible to become dismayed when more free books were mailed to your door, did you? But when over a hundred come your way over the course of a couple of months, it can get overwhelming pretty fast.

The bad news about being married to a judge is that your own book doesn’t have a chance to get considered. But that meant I was an easy choice to be the presenter of this year’s prize, which was a lot of fun. Got to meet both Margaret Atwood and Jonathan Lethem, so that was a treat. And I got to announce the finalists and winner, which were some great popular science books. Here’s what I said about each of the finalists:

  • QUIET: THE POWER OF INTROVERTS IN A WORLD THAT CAN’T STOP TALKING, by Susan Cain, conveys one of those ideas that is simple and obvious, but only after someone else has figured it out: it’s okay to be an introvert. Cain explains how a dynamic public speaker might have a strong need to recharge in private after a talk, and how a quiet woman like Rosa Parks can change the world.
  • TURING’S CATHEDRAL: THE ORIGINS OF THE DIGITAL UNIVERSE, by George Dyson, tells a story overflowing with brilliant scientists and world-changing ideas. In the 1930′s Alan Turing explicated the idea behind a universal digital computer; in the 1940′s, John von Neumann led a team that made it a reality. Things, I’m sure I don’t have to tell you, were never going to be the same.
  • THE STORYTELLING ANIMAL: HOW STORIES MAKE US HUMAN, by Jonathan Gottschall, links the familiar act of storytelling to the mysteries of biology, psychology, neuroscience, and virtual reality. Our penchant for telling stories is part of our evolved tendency to perceive patterns in the world. Stories aren’t just a way to pass the time, they are a tool for making sense of everything around us.
  • THE SIGNAL AND THE NOISE: WHY SO MANY PREDICTIONS FAIL — BUT SOME DON’T, by Nate Silver — who in the 2012 Presidential elections garnered a lot of attention for making predictions that didn’t fail. No magic or deals with the Devil were involved; just a lot of careful and clear-eyed examination of data. The modern world is awash with data, and separating the signal from the noise has never been more important.
  • BREASTS: A NATURAL AND UNNATURAL HISTORY, by Florence Williams, tackles a subject whose cultural or personal interest tends to obscure questions of science and health. Mammals use breasts to feed their young, but only humans have breasts continuously from puberty onwards — and nobody is quite sure why. Science and history mix in a tale of bodies, feminism, and modern life.

And the winner was … Florence Williams, for Breasts. A subject that our culture kind of obsesses about, obviously, but not always in a level-headed and healthy way. A very worthy winner, amidst an intimidating collection of great competitors.

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01 May 08:42

CP Violation and the Information/Anti-Information Asymmetry

by Sean Carroll

Do a physics experiment. Now take that experiment, change all the particles to antiparticles, and reflect the entire apparatus around some fixed plane. If you get an equivalent result, we say that the experiment preserves charge/parity symmetry, or CP for short. Most mid-century physicists originally assumed that CP would be a good symmetry of nature — switching matter with antimatter also requires switching left with right, but why should left-handed particles behave any differently than right-handed antiparticles? But in the 1960′s Cronin and Fitch showed that it was violated by the decays of neutral kaons, for which they picked up a Nobel Prize in 1980.

Since then, studying CP violation has been a fruitful pursuit for particle physicists. The decay of various quarks into each other generically violates CP (as shown by Kobayashi and Maskawa, Nobel 2008), so searching for CP violation gives us a lot of leverage when we try to map out the dynamics of particles in the Standard Model. Which is why it was big news today when CERN announced that the LHCb experiment has observed CP violation in a brand-new system, decays of the Bs meson. (Here’s the paper.) It’s only the fourth known particle to have CP-violating decays, joining the kaon, the D meson, and the regular B meson. (The subscript s means there is a strange quark involved.) A brand-new way to study a mysterious subatomic process, learn more about the Standard Model, and launch an ambitious search for new physics! Should be enough to get anyone excited.

But it’s not, of course — there are people out there who stubbornly resist the charms of precision electroweak particle physics. So it’s traditional to make an appeal to something nominally more sexy: the matter/antimatter asymmetry of the universe.

I’ve complained about this before, to little avail. The logic is as irresistible as it is faulty: the process of baryogenesis, by which matter came to dominate over antimatter, requires that there be CP violation in the early universe; we are studying CP violation here in the late universe; obviously, what we’re doing helps us understand the matter/antimatter asymmetry. But that’s only true if the kind of CP violation we are studying is actually somehow related to baryogenesis. Which, most experts believe, it is not.

Here’s a piece in Symmetry Breaking which makes the case against itself quite clearly. It starts with:

When the universe was less than a minute old, a tiny difference in the behavior of matter and antimatter led to the matter-dominated existence we experience today. Today, particle physicists on CERN’s LHCb collaboration announced that, for the first time, they have observed particles called strange beauty mesons, or B0s, contributing to this imbalance.

That seems pretty unambiguous: they are saying that physicists have observed a process that contributed to the matter/antimatter asymmetry. It’s only at the end of the article that they admit you’ve been duped:

However, the Standard Model predicts only a tiny portion of the amount of CP violation needed to explain the huge deficit of antimatter in the universe. While these results help scientists understand the mechanics of CP violation, the case of the missing antimatter remains unsolved. “We expected a certain amount of CP violation to be found in the strange beauty system,” says Pierluigi Campana, the LHCb spokesperson. “But finding the missing fraction of CP violation in the early universe will be new physics, which the Standard Model can’t predict.”

That’s the point: baryogenesis requires CP violation, and the Standard Model has CP violation, but almost everyone agrees that the Standard Model by itself can’t possibly explain baryogenesis. But it can explain the new results from LHCb. Chances are extremely high that the CP violation observed at CERN has nothing at all to do with the asymmetry of matter and antimatter. But who wants an inconvenient fact to get in the way of a good story?

What’s going on here is exactly the same bait-and-switch syndrome that’s responsible for the “God Particle” name, or selling a cosmology book by pretending it’s about why there is something rather than nothing, or mixing up time-reversal violation with the arrow of time. I got in trouble for complaining about that last one, too, with folks who thought I was denigrating a good piece of experimental science. But it’s quite the opposite: I’m saying that the truth is interesting enough, there’s no need to try to sell it via dubious connections with something that supposedly is more marketable!

The Higgs boson, modern cosmology, time-reversal invariance, CP violation — these are really interesting topics. It’s our duty to sell them and explain them at the same time; not do the former at the cost of the latter. It doesn’t do any good if people think that what we do is interesting, but only because we’ve misled them about what that actually is. The good folks at LHCb have every reason to be extremely proud that they’ve discovered a new system that violates CP, and launched a new way to study Standard Model physics and hopefully look for phenomena that stretch beyond that. They don’t need to hitch their wagon to the baryogenesis star.

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01 May 08:36

The Monster Bride - A Musical! Please help!

by noreply@blogger.com (Paul Magrs)
Please, please contribute if you can to this Kickstarter project! Here's the link

The very brilliant Brendan Cull and his colleagues are trying to get a musical off the ground - and it's based on 'Never the Bride' by yours truly. Wouldn't you want to see Brenda and pals hoofing their way across a West End stage?

So, please - donate some cash and help it come true!



30 Apr 14:56

How William Morris poisoned Britain

by noreply@blogger.com (Simon Titley)
There was a fascinating TV documentary on BBC4 the other night called Hidden Killers of the Victorian Home. It was a sharp corrective for anyone who disapproves of health and safety legislation, for we learnt that many of the Victorian era’s new household products and gadgets were lethal.

One such hazard was wallpaper, or more specifically wallpaper dyed with a green pigment containing arsenic. A leading manufacturer of this wallpaper was none other than the famous socialist, designer, artist and all-round romanticist William Morris. The documentary explained that, besides his wallpaper manufacturing business, Morris owned a big stake in the world’s largest arsenic mine (which was the main source of his inherited wealth). Morris was aware of the hazard of arsenic poisoning but dismissed warnings of the danger.

The documentary did not mention that Morris also poisoned Britain figuratively as well as literally. He shares the blame for one of the biggest problems in Britain today: the inability of people to come to terms with urban living. Britain is one of the most urbanised countries in the world (80% of us live in cities and towns), yet most urban dwellers want to create an illusion of rural life. They aspire to a detached or semi-detached house with a large garden, instead of a town house or flat as in most continental cities. As a result, British cities have sprawled outwards and used up far more land than is necessary, which in turn has increased travel distances and encouraged excessive car use.

This trend has its origins in Morris’s ‘back to the land’ anti-urbanism, an understandable sentiment at a time when many people lived in overcrowded slums but unjustifiable now. Morris, with his concern to protect the natural world from pollution and industrialisation, is today regarded as a proto-environmentalist. Yet the irony is that, by fostering a pastoral impulse, he bears more responsibility than most for the destruction of the countryside to make way for sprawling low-density suburbs. As Jonathan Meades put it, the trouble with ‘back to the land’ is that eventually there is no land left to go back to.

Morris remains a hero to many for his socialism, his art and his environmentalism. But he was a hypocrite even by the standards of his own time, and we will not create liveable cities in Britain until we reject the baleful influence of his counter-productive sentiments.
30 Apr 14:48

The end of democracy?

by noreply@blogger.com (Simon Titley)
Why is the public gradually disengaging from democratic politics?

Henry Farrell thinks he knows the answer. In an essay inspired by Colin Crouch’s influential book Post-Democracy, he writes a depressing epitaph for democracy. Globalisation and neoliberal economics have combined to shift power elsewhere, while the voters are left with less and less choice. In a postscript on the Crooked Timber blog, Farrell laments the current political chaos in Italy.

The problem with Farrell’s thesis is that he conflates the malaise of democracy in general with that of social democracy or moderate socialism. It is true that democracy is in trouble, and that neoliberalism has had a major role to play in the undermining of democratic politics. But just because the traditional left has no answer to the current economic crisis does not necessarily mean democratic politics as a whole is impotent.

The collapse of neoliberal orthodoxy in the recent financial crisis was a gift to its opponents but the traditional left has been completely unable to provide a coherent or compelling response. That is not because democracy is failing. It is because the social and economic conditions of the post-war era (which made the social democratic settlement possible) no longer apply. Like UKIP, social democrats yearn for a return to the 1950s, but for different reasons.

There is a coherent and compelling response for the Liberal Democrats to adopt (once they get over their current fixation on blending into the establishment). First, they should adopt the recommendations of the Rowntree-funded Power Inquiry (full report here and executive summary here), which examined popular disengagement from formal democratic politics in Britain (and which was previously discussed on this blog here). Second, they should develop some radical new economic thinking, and this work has already begun, in particular with the ALDC’s 2008 pamphlet by David Boyle and Bernard Greaves, The Theory and Practice of Community Economics, and the just-published Green Book.

One can at least agree with Farrell that things cannot continue as they are. One cannot accept his fatalism simply because the parties of the old left resemble exhausted volcanoes.
30 Apr 14:47

How far right must you go to be rejected by UKIP?

by noreply@blogger.com (Simon Titley)
It comes as no surprise to discover that several UKIP candidates in the local elections hold some rather unpleasant opinions.

According to today’s Daily Telegraph, some of them have such extreme views that even UKIP has baulked. Scrutinising various candidates’ statements, however, it is hard to tell where UKIP draws the line.

The following views appear to be acceptable for a UKIP candidate to hold:
  • Mick Philpott, who killed six of his children in a house fire, should have faced “chemical castration” to stop him claiming benefits for more than two children. Philpott should be “hung or burned at the stake”.
  • Objecting to police charges against “three blokes [who] kill a pedo”, adding “if they can’t do it we will”.
  • Endorsing the far-Right English Defence League.
  • ‘Liking’ Facebook groups with names such as “No more mosques in Britain”, “Women deserve as much respect as men … LOL joke” and “Racism? No mate it’s just ethnic banter”.
  • Referring to a risk of tuberculosis after barriers to Bulgarian and Romanian immigrants are lifted next year: “I would suggest not going to London after January 2014 unless you absolutely have to and if you do, adopt the Japanese practice of wearing a face mask.”
These views, on the other hand, are sufficiently unacceptable to UKIP that you will be withdrawn as a candidate:
  • Blaming Jewish people for the Holocaust.
  • Being a former member of the British National Party.
Of course, it is perfectly possible that there is no morally consistent dividing line because UKIP is an incoherent shambles. If there is a clear threshold, it is probably not a moral one but a cynical calculation about what you can get away with.
30 Apr 14:05

Hats off to the Pollsters

by noreply@blogger.com (Alun Wyburn-Powell)


Up to the 1930s people used to make it very easy to guess how they voted. If you went outside you would stick a piece of material on your head, which would let everyone else know which social class you belonged to and, therefore, almost certainly how you voted. If you look at any photograph of a crowd of British people between the wars, regardless of age or affluence, they will be wearing a hat. The same was true internationally.

The reasons for the decline in popularity of hats are many and varied. Limited headroom in cars, Brylcreem, wartime shortages of material, the desire to get away from military uniforms, delicate hairstyles, rejection of conformity and the influence of role models all played a part, although the full reasons seem to be under-researched.  Among the role models considered to be particularly influential in bareheadedness was President Kennedy. However, he did wear a hat to his inauguration, contrary to popular belief.

The trend to bareheadedness has its origins much earlier. The peak year for hat manufacturing in the US was 1903, but by then there was already a growing trend for hatlessness. Newspaper reports from New Zealand in 1905 refer to the ‘hatless craze’.

Today, if you look at a photograph of a crowd of British voters, it would be very difficult to distinguish a Liberal Democrat from a Conservative or a Labour voter on the basis of their appearance. Opinion polling started as hat-wearing died out. The pollsters have had to replace the milliners.
30 Apr 14:02

Last MP to go to work by horse

by noreply@blogger.com (Alun Wyburn-Powell)
Today is the anniversary of the return to Parliament in 1937 of Harry Nathan, the last MP to ride to work on a horse. He was used to coping with danger, having survived being shot through the head in the First World War.

Nathan was one of 18 new Liberal MPs elected in 1929, of whom only two (James de Rothschild and James Scott) remained members of the Liberal Party for the rest of their careers. Most split off with the Liberal Nationals after 1931, but four, including Nathan, defected to the Labour Party.

Nathan joined the Labour Party in 1934, but was defeated in the 1935 election. He returned as the victorious Labour candidate in Wandsworth Central on this day in 1937, gaining the seat from the Conservatives.

In 1940 Nathan resigned the seat to make way for Ernest Bevin to enter the Commons. Nathan went to the Lords, where he later served as Minister for Civil Aviation. In this role he was responsible for sacking Donald Bennett, who featured in yesterday’s post – see below.

30 Apr 14:01

"Smearing" UKIP AKA Showing You One Of Their Leaflets

by noreply@blogger.com (Jae Kay)
UKIP is currently very concerned about the LibLabCon conspiracy against them which is smearing them relentlessly. Not only are UKIP candidates tweets and Facebook posts being reviewed but also their "anti-Zionist" rants on forums and, heaven forbid, their leaflets are being published. This sort of smearing is also known as "letting voters know what other candidates actually think". Oh how far our democracy has fallen when opponents actually quote things a candidate has said. UKIP yearns for the days of the dodgy Lib Dem bar graph, obviously.

From this blog's point of view, one of the most interesting smears has been the publishing of the below leaflet.


What is "homosexual education" and how does one promote it?

Anti-equality teachers will be sacked will they? Despite the Government stating that this will not happen and the Catholic church has made it clear they will sack pro-equality teachers, this is one of the main focuses of anti-LGBT people out there. When will they start decrying the evils of the Catholic church sacking people for their conscience?

The age of consent stuff is absolutely bizarre. The age of consent is already equal. Marriage equality has nothing whatsoever to do with the age of consent, police enforcement against child abuse nor in fact child abuse whatsoever. This is simply the typical attempt, however vaguely, to link homosexuality to paedophilia despite what hundreds of studies show.

Then the leaflet complains that marriage equality isn't equal enough!

The cartoon is an absolutely bizarre take on the slippery slope argument. Usually you get polygamy, sometimes incest or, for the truly loony, bestiality rolled out as the next step. But here it is bisexual's rights. I'm concerned that I might make someone cry if I pointed out marriage equality is something that will benefit bisexuals too.

"A child has a right to a mother and father". That is about gay adoption or surrogacy. Those things are already legal. Marriage equality will not change the situation of same-sex parenting rights, or the rights of children, one jot. Not one jot.

Sorry. I'm smearing UKIP again. Oops.

30 Apr 13:51

Dear the BBC; please don't make me buy that song.

by noreply@blogger.com (Richard Morris)


I suspect there are two sorts of people buying Ding Dong the Witch is Dead

The first are folk with a genuine, passionate grudge about Mrs Thatcher, who honestly are delighted she has died, and want the whole world to know. I think the whole thing's a bit distasteful, perhaps a tad puerile, but if that's what they think then fine, and of course they have a perfect right to both think that, and buy a record that expresses how they feel, and tells the world that a number of people feel the same.

The second are folk who don't have that visceral dislike of Thatcher, but are not great fans, find the whole thing quite funny, and are joining in , in the way folk hiss the villain at pantomimes (or indeed boo the Chancellor at the Paralympics). Again, nothing especially wrong with that.

But if the BBC ban playing the song on the basis of 'taste', then there will be a third group of people buying the song; advocates of free speech, who don't think what can be done and can't be done should be decided by what one group in society think over the views of another. People like Fleet Street Fox. Or me.

I don't want to spend the money. Or indeed be associated with that party going haters.

So, if the song makes the top 5 come Sunday, please play the song BBC.

UPDATE

Seeing tweets like these, which i suspect are accurate...



Strikes me as the worst of every world; still offends those who are offended, pisses off anyone who believes in free speech. A ludicrous BBC decision, if true

30 Apr 13:51

Well done everyone. It seems we won the twentieth century

by noreply@blogger.com (Richard Morris)

I attended the New Statesman Centenary debate on Thursday, where the motion was “This House believes the left won the 20th Century”

It was a stellar list of speakers. Mehdi Hasan, Simon Heffer and Helen Lewis spoke for the motion, Tim Montgomerie, Owen Jones and Ruth Porter were against. And the speeches were great – perhaps the only bum note being when North Korea was named as a fairly typical example of a left wing state. But anyway, I digress.

Two things struck me. The first was that the three speakers in favour of the motion studiously avoided the use of one particular word – Socialism. Which is odd when it was the dominant left wing political philosophy of the century, in this country at least.

Which brings me on to the second; if they didn’t talk about socialism, what did they talk about?

Well they all cited Asquith, David Lloyd George and the introduction of the Welfare State, Beveridge, Keynes, Grimond got a mention.; Heffer even made the case that Margaret Thatcher wasn’t a Conservative, she was a nineteenth century economic liberal in the tradition of Gladstone. 

And this theme of citing liberalism over and over again wasn't just limited to one side of the debate. Interestingly so did the other side, naming economic, social and egalitarian liberalism as the dominant forces of the century.

I was going to make the point – but then someone else in the audience made it for me – that an outsider might presume it wasn’t the left (or right) that won the 20th century – but liberalism. And indeed, Tim Montgomerie then made a very erudite speech, applauded by all members of the panel, where he argued that the century may have seen the decline of the large ‘L’ Liberal party, but that liberalism – in the form of classical liberalism for the right and modern (social) liberalism for the left – was indeed the dominant political force of the century.

No one in the audience demurred either.

I have often thought this but never heard a panel like this make the case quite so eloquently.

And of course, this fits with the current ‘positioning ‘ being adopted by the party perfectly (you can’t trust Labour on the economy, the Tories on fairness).

But given there seemed general agreement on this politically broad panel that liberalism had indeed won the century – you do wonder where it all went wrong for the the large L version...
30 Apr 13:49

I think this lady has the best claim to say "I killed the snoopers charter'

by noreply@blogger.com (Richard Morris)
There are a number of people who could justifiably argue that they killed the Snoopers Charter

Nick was of course the person who ultimately said no. So he has a claim. Plus it was Nick who originally insisted the bill was a draft only.

Julian Huppert and Paul Strasburger did excellent work both in committee and behind the scenes pointing out what a disaster the bill would be for civil liberties.

The grassroots as a whole did a first class job pointing out why it was just plain wrong - unfair to pick anyone out I think.

And then there's great work by folk like Liberty, Big Brother Watch and all. Plus the odd Tory MP who made all the right noises.

But actually, let's not  forget, when this bill was first introduced, it seemed destined to go through on the nod. It was just 'a simple update' of current legislation we were told, to accomodate changes and developments in technology.

It was only when the message was relayed to Great George Street in well informed and very angry detail just what was going on ,that any seed of doubt was sown. And the forum for that message was a conference call between various special advisors to the leadership and the Lib Dem blogging community.

And that call only took place because of one person, who took it upon herelf to sort it and make it happen.



Hats off La Duffett. If anyone can say 'I killed the Snoopers Charter' -  it's you.






30 Apr 13:49

We're Lib Dems. And we're very much in favour of this sort of thing....

by noreply@blogger.com (Richard Morris)



While the uncharitable among you often suggest I don’t know my arse from my elbow, my recent musings could now be interpreted as a carefully constructed scheme to further the cause of civil liberties. On the other hand, it may be wild coincidence. I’ll let you make your own mind up.
A couple of weeks ago I suggested in these august pages that commentators were more effective at getting stuff done than our elected representatives. And I cited the hero of the Lib Dem grassroots and MP for Cambridge, Julian Huppert, as a typical example of a politician who kept voting the right way, doing the right thing – and losing.
I clearly riled him.
Stage two of my sophisticated attack strategy was to suggest that the Lib Dems' reputation as defenders of civil liberties would be seriously damaged if the Defamation Bill didn’t get sorted smartish, and if there was any suggestion of support for any bill that could be called a snoopers' charter.
This has clearly given Nick Clegg some sleepless nights. And as I sit here this morning, stroking my white cat and pondering world domination, we see the pieces of the civil liberties jigsaw fall neatly into place.
Earlier in the week, the Defamation Bill passed into law, with an appropriate amendment introduced to prevent corporations bullying individuals using the threat of libel, as promised and expertly chaperoned through Westminster by Julian Huppert, my words no doubt ringing in his ears.
And now, terrified at the prospect of what the Guardian has started to refer to as "influential activists" doing their nut, Nick’s confirmed that a blanket record of digital activity is "not going to happen with Liberal Democrats in government". So it seems the snoopers' charter is dead and buried too (Incidentally, I bet they use another term to describe "influential activists" inside Lib Dem HQ. But I digress).
Of course, I think we all knew Julian was always going to sort out the Defamation Bill without my, um,  'help and assistance'; and that Nick would have seen the proposed Communications Data Bill as the pernicious and (not especially) thin edge of the wedge towards state invasion of our internet privacy. After all, one or two other people have made similar points.
The point is, we’re a more free society today than it looked like we would be a week ago. And we’re not going to allow a snoopers' charter onto the statute books. Civil liberties are safe in our hands. Because we’re Lib Dems – and we’re very much in favour of that sort of thing.
30 Apr 13:47

MP and Former Labour Home Sec Alan Johnson still supporting the Snoopers Charter

by noreply@blogger.com (Richard Morris)


Alan Johnson was on BBC This Week last night and apparently, he still want the Snoopers Charter brought in.

The key passage can be seen here (the first 60 secs or so is the key bit) but as it won't be up for too long, I've also transcribed the key passage below. Thanks to @Glynley for finding the right clip.

Alan Johnson

"The government are, we hear today, dropping the Communications Date bill...this is not the time to be complacent".

When then challenged by Andrew Neil if he thought the government should have continued bringing in a Snoopers Charter, Johnson goes on...

"I think they should. Look, it was...I saw it, and so does the Intelligence and Security Committee, as a major major problem...we always had the ability with telephone calls and letters - because the state owned it - now with the explosion in new methods of communication, they don't know, to the extent they should, who is communicating with who".

It's now very clear, with the Tories having brought this forward this time, and Labour trying to do the same in the last government , that it is only the Lib Dems in Westminster who are stopping this legislation being brought forward and defending civil liberties in this area





30 Apr 13:29

Ask a Silly Question

by noreply@blogger.com (Paul Magrs)
Andrew Hickey

Absolutely beautiful piece in the link.



I've an article in the current issue of the Times Higher Education, which is published today - in print and online.

The piece is basically the text of an email I sent to UEA - a university I stopped working at almost ten years ago. They had written saying they were including a book I co-edited over thirteen years ago in the research portfolio they were submitting as part of a current research assessment exercise. All they needed from me was info about our sales figures - so that they could measure the book's quality and impact.

I wasn't best pleased, really. This email-turned-feature was the result...!

Update:

The piece is getting *lots* of good, supportive feedback on Twitter and Facebook. Many of the responses come from academics and writers in higher education who feel as browbeaten by the stupid bureaucratic pissing contests as I did.  Many say that they *wish* they could write and talk about it like i do in the piece, and my email to UEA, but would fear for their jobs if they did...

The favourite bit people are quoting seems to be:

'I don’t think that’s where that book’s success is to be found. Or any book’s. Not in sales. Nor in distinction by prizes or third-hand repute or by any of the measures imposed by, on the one hand, your shitty middlebrow literary culture or, the other, your titting assessment exercises."

 A Facebook friend-of-friend was reminded of a Samuel Johnson quote - which delighted me:


"The notice which you have been pleased to take of my labours, had it been early, had been kind; but it has been delayed till I am indifferent, and cannot enjoy it: till I am solitary, and cannot impart it; till I am known, and do not want it."

I must point out to everyone, though, that my original email reply to UEA was directed not at an admin person - but at a faculty member: an academic member of staff and a writer. That's who wrote to me, a salaried academic, complicit in this REF machine, asking me - a freelance writer - to do their research for them. Research on myself, for free, for them. 

Hence my ire. 

Meanwhile - @timeshighered tweeted: 

"Magnificent", "cathartic", "air-punching reading" You seem to like @PaulMagrs response to a REF impact request."








30 Apr 13:25

Dawkins and the Flying Horse

by The Heresiarch
When religious people complain about Richard Dawkins, they generally have in mind a crude caricature of a sneering, simplistic, arrogant, complacent, rich, intolerant, unimaginative mocker of other people's beliefs. And caricature it is, to anyone who has read the man's finer books or listened to him engage in polite and respectful debate with, for example, Rowan Williams or Jonathan Sacks. (A few weeks ago I was at an event which featured the latter two and remember thinking at one point, What a shame Dawkins isn't here.)

But then Dawkins' Twitter persona is scarcely less of a caricature.

Recently, for example, he complained about his tube train being delayed because, according to an announcement, a passenger had been "taken ill". Why should a sick passenger cause a delay? he wondered. It took others to point out to him that the phrase was code for a very serious medical emergency.

Yesterday, he wondered whether it was appropriate for the New Statesman to print "as a serious journalist" articles by its former political editor Mehdi Hasan, a man who "admits to believing Muhamed flew to heaven on a winged horse." Rejecting the inevitable accusations of Islamophobia (as well as the comment by Tom Watson MP that he was "a gratuitously unpleasant man") Dawkins went on to claim that he was merely drawing attention to double standards where religious beliefs are concerned. ("Oh for goodness' sake, I didn't say Muslims can't be journalists. I questioned the credibility of a man who believes in winged horses.")

Al Buraq, the "winged horse" that carried Mohammed to heaven

According to Andrew Brown, "the real comedy comes when he lifts his face from the pie, dripping scorn and custard, to glare at the audience who can't see how very rational he is. Because there are some people who don't understand that everything Dawkins says illuminates the beauty of reason." Sunny Hundal has also leapt on board, accusing Dawkins of indulging in "a bizarre rant" and of turning into "a pathetically confused bigot".

But neither of these pieces is much more helpful than Dawkins' own Tweets in getting to the bottom of this little spat.

For clarity, and at the risk of making it all seem rather more considered than it appeared at the time, here is a tidied-up version of Dawkins' argument regarding Hasan and the winged horse. The words are his but I've changed the order somewhat and removed the names of other Twitter users who engaged him in debate.

Mehdi Hasan admits to believing Muhamed flew to heaven on a winged horse. It's true. He admitted it to me in person and now he has repeated it in print. And the New Statesman sees fit to print him as a serious journalist. Would you take seriously a man who believed in fairies at the bottom of his garden? You'd ridicule palpably absurd beliefs of any other kind. Why make an exception for religion? Why?

Conan Doyle did indeed believe in fairies. And has been rightly ridiculed for it ever since. Isaac Newton believed in various occult things. But he did not believe in a winged horse. Yes, a talking snake is as ridiculous as a winged horse. But respectable religious journalists don't believe in a talking snake.

Some people might see no problem with going to a dentist who believes in the tooth fairy. They are welcome. I would change my dentist.

Mehdi Hasan talks a remarkable amount of good sense on most issues. But he believes in a winged horse. A winged horse! The amazing paradox is that the same individual can be very sensible on most things yet believe in a winged horse.

What intrigues me is the double standard whereby we all happily ridicule daft beliefs EXCEPT when protected by the label "religion". A believes in fairies. B believes in winged horses. Criticise A and you're rational. Criticise B and you're a bigoted racist islamophobe. The people disagreeing with me think winged horse is just as absurd as I do. Someone suggests he doesn't truly believe in the winged horse but has to pretend. I'd like to believe that because he's a nice guy and good writer.

Last word: Mehdi's absurd belief in winged horse deserves ridicule. But his being a Muslim of course does not mean NS shouldn't hire him.

That "last word" reads like some kind of climbdown, given the initial complaint that "the New Statesman sees fit to print him as a serious journalist." But I don't want to waste time making the obvious point that someone can be competent in one field while holding eccentric or irrational views about something else, especially since Dawkins himself appears to have conceded it. (I'd just say that even a dentist who believed in the tooth fairy could still be a perfectly competent dentist.)

You may, though, be wondering just where this winged horse business comes from.

It's not clear to me why Dawkins' Twitter rant happened yesterday, given that the encounter which provoked it took place last year. Hasan wrote about it in the Huffington Post in December in an article the main purpose of which was to argue that religion was rational, or at least not irrational. Here's how it began:

You believe that Muhammad went to heaven on a winged horse?" That was the question posed to me by none other than Richard Dawkins a few weeks ago, in front of a 400-strong audience at the Oxford Union. I was supposed to be interviewing him for al-Jazeera but the world's best-known atheist decided to turn the tables on me.

So what did I do? I confessed. Yes, I believe in prophets and miracles. Oh, and I believe in God, too. Shame on me, eh? Faith, in the disdainful eyes of the atheist, is irredeemably irrational; to have faith, as Dawkins put it to me, is to have "belief in something without evidence". This, however, is sheer nonsense. Are we seriously expected to believe that the likes of Descartes, Kierkegaard, Hegel, Rousseau, Leibniz and Locke were all unthinking or irrational idiots?

Slight ambiguity here. Does Mehdi Hasan believed in winged horses or not? You can watch the encounter on YouTube.

"Do you believe that Mohammed flew to heaven on a winged horse?  I'll do you the compliment of assuming that you don't."
"No I do. I believe in miracles."
"You believe that Mohammed went to heaven on a winged horse?"
"I believe in God. I believe in miracles. I believe in revelation."

Again, Hasan certainly implied that he believed in the winged horse story, but he didn't explicitly affirm it, either.  In a Tweet yesterday he finally declared that he was "not sure if I even do believe in winged horses but I do - Hot Chocolate! - believe in miracles."

To be fair to Dawkins, Hasan gave the distinct impression that he believed something that's patently ridiculous; and his attempt to make it seem all part of some wider, less obviously daft, belief in God and miracles was a bit clumsy.

It's worth asking at this point what belief in Mohammed's winged horse would actually entail. We're not talking about the general existence of Pegasus-like creatures. The existence of such a mythical beast isn't merely unsupported by scientific evidence, it would break all the laws of aerodynamics. Rather, the reference is to the significant event in Mohammed's life known as the Night Journey. In Islamic tradition, at one point in his ministry Mohammed was spirited at night to Jerusalem and thence taken on the tour of the heavens in the company of the Archangel Gabriel. In the course of the journey, which has structural similarities to that described in Dante's Paradiso, the prophet has meetings with Biblical characters including Moses and John the Baptist. The most significant part of the story, from the theological point of view, comes when Allah makes a demand that human beings pray fifty times a day. Mohammed, with a bit of help from Moses, argues that this would be a bit much, and succeeds in haggling his way down to what became the canonical Islamic practice of five prayers a day.

The story is alluded to in the Koran, but the fullest accounts are two passages in the Hadiths (the collected sayings of the Prophet, which have the status of secondary scriptures in Islam). They are fascinating in themselves. The story has features that many people would instantly recognise as shamanistic. As in a shamanic initiatory ordeal, for example, Mohammed's body is broken down and reassembled: "A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the abdomen and then my abdomen was washed with Zam-zam water and (my heart was) filled with wisdom and belief."

We are clearly in the realm of visionary experience. The journey takes place, by Mohammed's own account (as recorded in the Hadith) "while I was at the House in a state midway between sleep and wakefulness." The Night Journey might be described in modern terms as a lucid dream; certainly the prophet seems to have been in a state of consciousness associated with strange experiences, a state in which modern people sometimes report alien visitations or out-of-body experiences and earlier generations had encounters with hobgoblins and vampires. The commonest form of the experience is known as sleep paralysis: if it's happened to you, you know exactly what it involves. If you haven't, imagine being fully conscious while under general anaesthetic and struggling, but failing, to move.

The prophet's mode of transport, we are informed, was Al Buraq, described as a white animal, "smaller than a mule and bigger than a donkey." The texts don't explicitly say it was a horse (in fact, it seems to be smaller than a horse); they merely offer equine comparators as to the scale. However, in art Al Buraq is invariably depicted as something like a flying horse (usually with a human face, indeed, which would make Dawkins even more apoplectic, I suspect). Again, Al Buraq seems to have shamanic antecedents. Comparison might also be made with Sleipnir, the eight-hoofed horse of Odin in the Norse myths.

As should be obvious from all this, to believe in the Night Journey is not at all the same as believing in a flying horse in a literal, physical sense. Rather it is to believe that Mohammed was vouchsafed a vision of heaven, a vision that was more real than an ordinary dream, a vision that came from God and that may therefore be described as being "real". To suggest that, in his physical body, Mohammed climbed astride a physical winged horse and was carried to first from Mecca to Jerusalem and thence through the seven heavens, where he had physical encounters with physical dead prophets and was then ushured in the presence of an equally corporeal Allah, with whom he proceeded to haggle like an Arabian carpet salesman, would be absurd indeed. I don't think Mehdi Hasan actually believes that (though he's free to correct me) and I don't think any other Muslim believes that either.

To believe in the Night Journey in this literal sense would entail more than the existence of a magical horse. It would entail belief in a cosmological set-up that was disproved when Neil Armstrong and Buzz Aldrin flew to the Moon, or indeed when Galileo looked through his telescope. And if the story were literally true God himself would cease to be God and would be just another thing in the universe, sitting up there on his cloud, someone you can go and visit if he lends you his flying horse.

Dawkins is right that a belief in flying horses would not be rendered respectable or beyond by the mere fact that it features in the scriptures of a major world religion, or that it was many people's "sincerely held" belief. And there's plenty one can validly (and far more relevantly) object to in Islam, as there is in other religions. But his singling out of the flying horse story, without apparently bothering to find out what the story relates to or what believing it it actually means, is depressingly typical of his recent descent into attention-seeking superficiality.


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