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02 Jun 14:43

Why Eliezer Yudkowsky Should Back Neoreaction a Basilisk (A Bayesian Case)

by Phil Sandifer
Eliezer Yudkowsky has strongly advised ignoring me and my book (currently available on Kickstarter). I believe this is an error. As Yudkowsky has noted, after all, he is not a fan of neoreaction. And understandably so - they're a bunch of jerks. In fact, let's ask ourselves - how bad would it be if neoreaction won out and became the dominant worldview? Certainly the harm would be considerable - the reinstitution of slavery, the vast number of stateless refugees, and the mass slaughter of surplus population in the name of efficiency and profit are all distinctly bad things. 
 
But it gets worse. Neoreaction, after all, is part of the larger alt-right, whose interactions with Microsoft's chatbot Tay make it clear that they are actively committed to the development of an unfriendly AI. And even if one makes the sensible observation that neoreactionaries are no more coextensive with the alt-right at large than they are with the rationalist community they historically emerged out of, the fact remains that it's difficult to see how a concept of friendly AI could possibly emerge out of a world as decisively unfriendly as that imagined by Mencius Moldbug or Nick Land.
 
Thankfully, there's something Yudkowsky can do about this. If the Kickstarter for Neoreaction a Basilisk reaches $13k, I'll conduct a magical ritual that will blunt the effectiveness of neoreaction, thus ensuring that the nightmarish hellscape of their triumph never comes to pass. It's not a panacea or anything - odds are we're still going to die in the anthropocene extinction. But it at least ensures that the Dank Memes Optimizer never gets built.
 
But wait, what about all the harm Neoreaction a Basilisk might cause by associationg rationalism with neoreaction, continuing to talk about Roko's Basilisk, and generally making his entire movement look unspeakably silly. But we're talking about a movement that has emphatically demonstrated their practical commitment to making AIs less friendly. Taken in light of that, the minor harm to his movement caused by a self-published book is like fifty years of unceasing torture in the face of 3^^^3 people getting dust specks in their eyes.
 
Now I know what you're thinking - magic is an irrational superstition. But again, the harm if neoreaction ever achieves its aims is literally infinite, so even an infinitesimal chance is worthwhile. Especially because this is an entirely finite issue - we're less than $5000 away from the threshold where I conduct the ritual. I've not actually done out the math but I'm pretty sure that translates to way more than eight lives saved per every dollar spent. And anyway, my accomplishments as a magician are at least as compelling as MIRI's accomplishments in AI research.
 
So come on, Eliezer. Open the purse strings. After all, what else are you going to do with that money? Buy mosquito nets?
 
Neoreaction a Basiliska work of philosophical horror and horrible philosophy, is available on Kickstarter through the month of May.
02 Jun 14:39

Tricky Dicky, Part 7: Vanilla History

by Jack Graham

NOTE: This article has been amended to remove factual errors (please see the comments).

 

It used to be said that Englishmen got their understanding of history from Shakespeare and their understanding of theology from Milton.  These days, they get their understanding of history from Simon Schama and their understanding of theology from Richard Dawkins.  God help us.  In practice, this means middlebrow television and middlebrow publishing.  Which could, at the moment, with a little stretching, be boiled down satisfactorily to one quasi-word: BBC. 

Shakespeare, meanwhile, has gone largely from being a purveyor of an idea of history to being a bit of history that is itself purveyed.  It’s no secret that he’s an industry all to himself.  Of course, what that actually means is that he's become an idea people sell - and part and parcel of this idea is a whole complex of other ideas, some of which are still about the history he supposedly tells or implies.  Like any industry, the packaging is as much ideological as it is plastic and cardboard.  And when it comes to the ideological packaging of isolated, decontextualised, atomised, rendered, pulped and puréed chunks of Heritage Themepark British History, the BBC is, once again, the main nozzle through which the resultant gloop is shat into the nation’s collective kingsize Styrofoam goblet.

This is certainly true right at the moment, during the second season of The Hollow Crown, the BBC’s glossy adaptation of Shakespeare's main cycle of history plays, and in the immediate aftermath of the RSC's and BBC’s Shakespeare Live! event.  Yes, they put an exclamation mark at the end.  They did.  This gala, star-studded barrowfull of bardballs was perpetrated supposedly to commemorate the 400th anniversary of Shakespeare’s death.  I still don’t understand the idea of celebrating the death of someone you supposedly admire… except that I do understand it, of course: it’s a populist and sentimental way of conferring ostensible meaning on a random date, meaning which can then be parlayed into marketable goods, services, and/or ideological products. 

Speaking of marketable ideological products, I was going to talk more about Shakespeare Live! but… it had Prince Charles in it, which made talking about it pretty much superfluous.  He appeared in a playful little skit with some actors… and that’s all that really needs to be said.  This alone tells you literally everything you need to know. 

Prince Charles, you see, is like a black hole.  Not in the sense of being cosmically impressive, but rather in the sense that his mere proximity pulls in and crushes all other meanings into mush.  He is a meaning-pulper.  He is so empty, yet powerful (not because of anything he does but simply by having come into existence as a massive negation with intense cultural gravitational pull) that any context into which he is inserted instantly becomes about having him in it… which is functionally the same as being drained of all substance.  Because he has none.  Like all modern British royalty, he simply is what he is, and what he is is nothing more than the position he occupies by accident of existence.

It’s not unlike when Tony Blair did a sketch with Catherine Tate during Comic Relief (or Children in Need, or whichever revolting orgy of establishment-endorsed sanctimony and sentimentality and rationed-compassion it happened to be) not long after the invasion of Iraq.  His very presence in the show sucked out all other possible meanings – including the almost-certainly good intentions of Tate – and turned the entire event into a big frilly bow tied around a vast pile of rotting, dismembered corpses.  Probably the corpses of children in need of burial after Tony Blair had lots of bombs dropped on them.  (Was he bovvered?  Did his face look bovvered?)  The difference was that there it was Tony Blair’s subjectivity (that of a war criminal) that drained meaning out of its surroundings; with Charles Windsor, it was his objectivity.  I'm not saying he’s impartial; I'm saying he's an object.

So Charles sucks every other possible meaning out of Shakespeare Live! simply by being there, himself, in all his vacuous, meaningless Prince Charles-ness, surrounded by actors playing at playing Hamlet, and all of them yucking about how rib-tickling it is to have a prince ("An actual real-life prince!" they seem to say, as starstruck as Joe Schmo might be upon meeting them) on stage playing a prince, surrounded by people playing a prince.  The real irony is not the irony everyone is yuck-yucking at.  The real irony is that, centuries after Shakespeare used prince Hamlet to express the rise of a new subjectivity in humanity, a different prince (an actual real-life one... well, sort of) stands amidst a crowd of Hamlets sucking away their subjectivity by way of his own lack of same.  (Readers of Part 3 of this series will understand the historical context in which I view this irony, and I hope to develop it with regards the Windsors and their ancestors - sometimes called the 'Norman Yoke' - in later Parts.)

We can’t (since we seem to be going into this after all) pass over the matter of the Olympics.  The matter of bloody Kenneth bloody Branagh reciting Caliban’s speech about the island.  Let’s be clear about this: that speech is not about the British isles.  It’s not about how beautiful and magical and paradisical greenandpleasantland™ Britain is.  It’s the speech of a conquered native about his own occupied island, an island invaded by Europeans who have made him a slave.  Whatever problems there may be with Caliban (and boy howdy are there perrrrr-oblems) he has been understood (or appropriated if you like, it makes no real difference here) by generations of people in the colonial and post-colonial world, as a figure representing their own experience as the original inhabitants of lands invaded and subjugated by European imperialists.  This is not a misreading of the play, or even a stretch. Whatever those above-mentioned perrrrr-oblems, Shakespeare does at least know what he’s referring to.  But in the fucking Olympics, Kenneth fucking Branagh delivers (or steals, if you prefer – because I certainly do) Caliban’s speech about his own natural connection to, and love of, his home, and delivers it as if it were about glorious Britain, while – and here’s the kicker - dressed as Isambard Kingdom fucking Brunel, the epitome of the Victorian gentleman of the Industrial Revolution.  The Industrial Revolution was also the golden age of British imperialism, when a quarter of the globe was pink with the semi-washed-out bloodstains of untold numbers of Britain’s ‘subjects’.  I'm not averse to adapting Shakespeare's words to new contexts, but there is a line in the sand of the context which, once crossed, becomes egregious.  It’s been four years and I still can’t get the filthy taste of that one out of my mouth.  It only makes it worse that Branagh is actually from Northern Ireland.  I mean… fuck.

It’s not as if there are no patriotic puff-speeches in Shakespeare that are actually about the British isles that they could’ve used, even some not coming from the mouths of slaves (thus making them far more suitable for the spectacle of power that is the Olympics).  I’m sure they could’ve gotten away with adapting the “this sceptre’d isle” speech of John of Gaunt in Richard II without someone in the stadium audience standing up and saying “er, excuse me, this is actually Gaunt complaining – anachronistically, by the way - about how great England used to be before capitalism started primitively accumulating feudal property…”

Let’s move on from these blithering obviousnesses.  You take my point, I hope.

Let’s instead examine my first statement a bit more closely.  Let’s start by doing that annoying thing where we quibble over what words mean.  This is worth doing, I think.  Slippery little fuckers, words.  One word in particular seems to need looking at sternly and quizzically: ‘Englishman’.  What is an ‘Englishman’?

Well, tabling the issue of erasing more than half the population, the obvious answer at the moment, as far as most of the world seems to be concerned, seems to be: Benedict Cumberbatch.  And, by ‘Benedict Cumberbatch’, I of course mean ‘any of that assortment of bland, largely interchangeable white British actors currently enjoying inexplicably high-degrees of visibility in global media culture’.  You know the ones.  Tom Hiddleston, Michael Fassbender, James McAvoy, Martin Freeman, et al.  That lot.  (Bad at what they do?  No.  Deserving of their special status?  Again, no.  I mean, c’mon… Freeman gives essentially exactly the same performance in everything he’s in.  Tell me I’m wrong.)

But to pick on Cumberbatch a bit.  He was one of those actors yucking sycophantically around Charles Windsor.  He goes from balling out theatre audiences about the evils of anti-refugee politicians to creeping round the royal rectum seemingly without a breath.  Cumberbatch is an interesting figure for us in this series because his performance as Richard of Gloucester (later Richard III) is currently airing on BBC1 in The Hollow Crown.  He is also, as the media has fallen over itself to remind us, ostensibly a descendant of the historical Richard… which was the pretext for him reading the Poet Laureate’s ‘poem’ about Richard III at Richard III’s (we think… probably…) long-delayed state funeral last year.*  Cumberbatch has been asked how he feels about playing his ancestor.  What he says needn’t detain us.  What’s interesting is the implicit assumption that he’ll have something substantive to say.  At least on some level, we are still expecting to be taught history via Shakespeare – and we’re still expecting to be taught by an ‘Englishman’, even if we don’t all identify that way ourselves.  I, for instance, only ever self-identify as an 'Englishman' in an ironical context (I've done it during this series) though I'm eminently eligible by the standards of, say, UKIP.  (Yes, we're going there.)  I am, of course, white.  I'm about as white as it's possible for a man to be without actually being made of snow.

It’s an interesting question to what extent the Early Modern dramatists themselves might have considered themselves historians or accurate purveyors of history.  I suspect their attitude was probably quite like that of today’s actors and writers: they didn’t have a set and coherent position because they didn’t really differentiate between their priorities and the priorities of their ostensible subjects, nor between ‘accuracy’ and ‘plausibility’… a form of what has been called ‘truthiness’. 

Certainly, we know of plays from the time being praised by contemporary critics for ‘bringing the past to life’.  Henry VI Part 1 (or ‘The Hollow Crown S02E01’ as we’d probably call it now) seems to be one such play.  A contemporary writer praised the way a theatre audience seemed so wrapped up in the fate of Talbot (a national hero for his efforts to keep France bloodily subjugated to English rule… though these things weren’t as simple as that makes them sound, what with dynastic politics and so on) that Talbot, long dead even at the time, seemed to come alive again in the present.  You can never be sure that the writer isn’t just spouting rubbish (oi, watch it) or that his view represents a widespread feeling, or even that he’s talking about the play we now call Shakespeare’s Henry VI Part 1.  There might’ve been others about Talbot.  The reviewer doesn’t specify the playwright responsible for what he saw since writers weren’t (even) what they are now, and indeed the play we now call ‘Shakespeare’s’ Henry VI Part 1 was almost certainly written by a consortium of jobbing hacks of which Shakespeare was but one.  All the same, contemporary audiences seem, at least in some way, to have considered that they were watching a representation of things that actually happened.  If they understood that they were also watching commentaries on their own Now (and they totally did) then once again, that’s not so different to how we interact with texts about ‘the past’ today.

But there was also politics.  Open, material politics.  Powerplay.  I mean, of course there was.  Richard II, for instance, was a political football of a play because it dealt with a king who gives up the crown under pressure from his rebellious nobles (in the incendiary ‘deposition’ scene).  Indeed, Richard II was a king much talked about in the anxious latter days of Elizabeth’s reign, as people fretted over the possible return of dynastic wars (i.e. a new bout of the Wars of the Roses) when the Queen died without a direct heir.  One man was persecuted by Elizabeth's state for publishing a pamphlet in which he openly compared Elizabeth to Richard II (a comparison she herself is anecdotally supposed to have made).  The legend is that Shakespeare’s play on Richard II was used by disaffected aristocrats to try to put pressure on Elizabeth - who was vastly unpopular for most of her reign, contrary to the Gloriana myth - to resign and hand the top job over to a dude with a better line of succession.  Ostensibly, Shakespeare’s company was paid by the Earl of Essex’s men to perform the play before Essex’s rebellion to whip up public feeling.  This story is often recounted in biogs of Shakespeare but makes no sense to me at all - but we’ll let that pass. 

Recently, some obscure UKIP wankstain had a twitterwhinge about the habitually excellent Sophie Okenedo playing Margaret of Anjou in The Hollow Crown.  His complaint was that it violated ‘historical accuracy’ to depict Margaret as a black woman.  He got himself amusingly schooled by an actual historian, who pointed out to him that the picture of a white Margaret he used as a comparison with Sophie Okenedo is from a medieval illuminated manuscript in which it is claimed that Margaret was descended from a magic swan.  Any swan-related actresses on the books at Equity?  If so, they really should’ve gotten the job… which I guess would be okay with UKIP because the half-swan/half-actress hybrid would presumably be both very white and owned by the Queen.

It’s the most obvious thing in the world to point out the massive, clanking, swaggering, empty-headed hypocrisy at work here.  And I shall.  For instance, the obnoxious UKIP dickferret’s ostensible concern with ‘historical accuracy’ doesn’t extend to the fact that the characters in the Henry VI plays (in which Margaret is a main character) speak to each other in apparently spontaneous iambic pentameter**, much as characters in Hollywood musicals spontaneously break into song, accompanied by invisible orchestras, and nobody bats an eyelid.  Nor does he appear worried by the unlikely way they tend to end speeches with memorable, zinging rhyming couplets.  Nor does he appear bothered about the vast number of anachronisms and historical howlers with which Shakespeare’s history plays are littered. 

The current series of The Hollow Crown is made up of Shakespeare’s First Tetralogy of history plays (the three parts of Henry VI and Richard III) and tells of the Wars of the Roses.  The Second Tetralogy of history plays (Richard II, Henry IV Parts 1 & 2, Henry V) are essentially prequels, and tell of events before the Wars of the Roses… and yet have their characters displaying an almost clairvoyant anxiety about the possibility of the Wars of the Roses starting – almost as if the plays were written by playwrights (plural - as I say, some of them are almost certainly collaborations) living after the Wars of the Roses, in a culture in which the ruling classes and their ideologues constantly used the recurrence of the Wars of the Roses as a threat with which to browbeat their subjects into accepting the current monarchical establishment, and in which the public fretted constantly about the uncertain succession via obsessing over the Wars of the Roses…

The tweeting UKIP twit seems mysteriously unbothered by the historical doubtfulness of people knowing about the Wars of the Roses before they happened.  Similarly, he doesn’t seem bothered by the psychic foreknowledge of subsequent events displayed at the birth of baby Elizabeth at the end of Henry VIII (which Shakespeare co-wrote at the end of his career with John Fletcher).  Nor does the faracical little UKIP bumballoon seem put-out about the fact that Shakespeare’s characters, for some reason, speak to each other in Early Modern English in medieval Elsinore, ancient Rome, ancient Egypt…  On the subject of which: why is there no record of the UKIP pissweasel being upset when Cleopatra – who was not only, y’know, African, but who is explicitly described as a woman of colour in the text – is played by Helen Mirren or Jane Lapotaire or Janet Suzman or Zoe Wanamaker?  (And that’s just Cleopatra as written by Shakespeare.)  The unwashed UKIP vas deferens seems unpeturbed by Shakespeare putting mechanical clocks and Early Modern English clothing laws into the Rome of Caesar and Brutus, or by Shakespeare’s claim that Bohemia has a coast despite the fact that – out here in the real world, where it was roughly what we now call the Czech Republic – it’s landlocked.  (He says it has a desert too, as it goes.  And bears.  And, by at least a superficial reading of The Winter's Tale, statues that come to life.)  The UKIP fucktrumpet doesn’t seem bothered by various cross-dressing plots which defy ordinary conceptions of what constitutes probability, or by stories which end when literal gods descend from the sky to sort things out.  Tthis unambiguously happens in at least two Shakespeare plays I can think of off the top of my head, and might happen in a third depending on what we do or don’t interpret as a dream.

Getting back to the plays currently getting screentime as series 2 of The Hollow Crown, the sweltering UKIP douchenozzle is apparently unfazed, his sense of ‘historical accuracy’ left un-outraged, by the various ways in which the Henry VI plays defy credibility, i.e. functioning witchcraft and accurate prophecy, Henry VI himself predicting the ascension of Richmond (the future Henry VII) despite the fact that nobody at the time seriously dreamt of such a thing happening (except Richmond’s power-hungry mum, Margaret Beaufort).

I haven’t watched this season of The Hollow Crown yet, so I don’t know if the actors are looking at the camera to address their solo speeches to the audience the way they’re supposed to (I’m guessing probably not), but that is undoubtedly what the writers expected and the original actors did.  Are we to understand it as ‘historically accurate’ that Warwick would address a long speech about his own death to a crowd of invisible people while in the process of dying?

But Margaret of Anjou played by a black actress?  This worries the UKIP arsetrumpet.

You know, I may sound cynical, but it’s almost as if there’s a massive great hypocritical double-standard at work here, and the axis of the double-standard is skin colour.***  If he doesn't know about the other violations of 'accuracy' that fill Shakespeare (and there's no shame in not knowing about it if it's not your thing) then he should probably keep his trap shut.  But the very fact that he's a UKIP councillor informs us that he's not the sort of person to refrain from offering loud opinions based on his ideas of plausibility and nothing more, i.e. his own ignorant prejudices.

As I say, our whole concept of ‘accuracy’, be it in Shakespeare, in representations of the past or the present, is actually more like that kind of ‘plausibility’ –  and what we find plausible is always going to owe a huge amount to the ideology we have imbibed and learned to take for granted.  A huge part of what the racist UKIP turdwit tweet-avenger considers ‘accurate’ (i.e. plausible) is going to come from how he learned history, and who from, etc.  As is so often the case with fring reactionaries, they're just partaking of something pretty mainstream in a loud, extreme, and truculent way.  This is the essence of Right-wing populism.  Swaggeringly declare the 'common sense' that appeals as being plausible (i.e. confirming of self-serving prejudices) of a disaffected mass in the squeezed middle.  We see a lot of it about these days, bewigged and orange-hued or otherwise.

Sadly, there’s still more than grain of truth in the idea that ‘Englishmen’ (and surely the UKIP fartbucket in question would proudly self-define as such… not, by the way, that I mean to lump Cumberbatch in with him as a kindred spirit...) learned their history from Shakespeare.  That’s to say: Shakespeare as he has been understood, interpreted, and represented by generations of actors, directors and producers working within the enveloping hegemony of white-supremacist ideology generated by, and supporting, British capitalist imperialism.  As I never grow tired of saying: you don’t have to believe it for it to work.  It just has to seem like common sense.  Truthy.  Plausible.  Normal.  Unexceptionable.  White.  White nearly all the way down.  That’s enough, all by itself, for it to migrate – in the minds of many at least – into the category of the ‘accurate’.

It's only comparatively very recently that the British theatrical establishment / Shakespeare-industry has started to deconstruct and buck this trend... which is why it seems to some like an assault on the 'normal' (and, by induction, the 'accurate') when it happens.  It will take a long time for Shakespeare, as writer or genre or institution, to shake off the encrusted filth of its historico-ideological appropriation by white supremacist British capitalist imperialism.  The irony is that, even then, it will be far from delivered of having to perform ideological functions which bolster the status quo in some way.  Even the colour-blind casting of today (laudable as it is) serves to legtimate a certain view of Shakespeare as liberatory in terms of our ostensibly enlightened modern liberalism.  'Our' heritage is employed to break down barriers and express 'our' post-racial society, etc.  The promise of egalitarianism is thus spuriously implied to exist within the hegemonic and prestigious texts of the English literary and cultural 'canon'.  We've always been modern, enlightened liberals - Shakespare, our native genius (etc etc) knew it, and now we're just catching up with him.  This is also, of course, how the Prince of Wales can wander on stage and yuck-yuck with lefty actors.  The Bard supposedly helps us break down these hierarchies and laugh about them.  How unfair can 'our' society really be when Sophie Okenedo plays a Queen in a prestigious, glossy BBC production of the history plays that have been called our 'national pageant', and an actual real-life prince comes on stage to banter with Dame Judi?  The UKIP meathead's crass expression of racial anxiety isn't actually a problem here, but rather a constitutive contradiction that helps throw the supposed solution we've all arrived at (together!) into relief.

Shakespeare is still teaching 'Englishmen' their history.  Shakespeare's actual acute observations of the paradoxes evident at the proto-birth of capitalist imperialism are effaced as a natural part of this process.  The genuine howling snarl of resentment that is Caliban's becomes Branagh/Brunel's paen to Britain, in an orgy of corporate-sponsored and specisoulsy-progressive patriotic cheerleading, based on the meritocracy of sport and 'our' great achivements, like the NHS and post-racism, and all that lovely stuff.  Apparently, Shakespeare, as packaged by the institutionally creepy RSC and the even creepier BBC, is now telling us that even after all the years he's been part of the ideological apparatus of racism and empire, he was actually on the side of fairness and equality and the little guy all along. 

We all were really, weren't we? 

That's the history we learn from Shakespeare now.

 

To be continued...

 

* Richard III would’ve had a funeral of some sorts that sufficed to gain him entry to Catholic Heaven at the time of his original burial.  The people of his era were quite fussy about that sort of thing… at least, those who could afford to be fussy were.

 

** ...which, just in case you don’t know, is really easy… it’s basically just a line with ten syllables divided into five sets of two (or 'iambs'), [THIS BIT HAS BEEN AMENDED, SEE COMMENTS] like so:

 She-wolf / of France, / but worse / than wolves / of France,

   di  dum / di    dum    /  di   dum  /   di     dum  /   di   dum

 (The Duke of York describes Queen Margaret in Henry VI, Part 3)

 …so five ‘iambs’ to a line, hence ‘pentameter’…

 …it was the dominant form in the theatre of Shakespeare, possibly because it is the form of verse which corresponds most closely to the rhythms of human speech, not least because of how long we can go between breaths, which may also be linked to the rhythm of our heartbeats…

 …and don’t worry if you encounter lines that don’t work exactly like what I’ve quoted above.  Iambic pentameter, especially in the later and more stylistically sophisticated Shakespeare, is a skeleton rather than a cage.

 

*** There’s a sense in which both the BBC and Shakespeare – and BBC Shakespeare - have made rods for their own back here.  The BBC’s Complete Dramatic Works of William Shakespeare series, for instance, previously discussed in this series, which ran from 1978 to 1985, features barely a black face in all 36 productions.  Off the top of my head I can only remember one: Hugh Quarshie is allowed to play Aaron in Titus Andronicus.  (Othello is played by an eyeball-rolling Anthony Hopkins in grotesque blackface – it has to be seen to be believed.)  But I hope to expand on the co-optation of Shakespeare as ideology by British imperialism in later Parts, and also on the BBC’s role in propagating this ideological co-optation in the twentieth century.   Even The Hollow Crown itself, in common with many cinematic Shakespeare adaptations, almost invites the ukippian critique of 'inaccuracy' by it's spurious 'realism'... but that's (yet) another essay.  (C.f. the bit above where I said they probably don't look at the audience the way they're supposed to.)

 

01 Jun 16:56

White Screen

by Jack Graham

First - welcome Josh!

Second - I was recently a guest on the Oi! Spaceman team's new(ish) Red Dwarf podcast 'Searching for Fuchal', chatting about the Series 1 episode 'Balance of Power', here.

 

It's the 22nd of May 2016.  Jack has no idea what's in the charts.

Jack’s at the movies… because, for all the snark, Jack loves big SF movies, even when they’re also superhero movies starring good-but-ridiculously-overrated British actors who unfairly monopolise jobs in the industry.  Jack has also always had a soft spot for the X-Men movies.  For all their flaws, Jack likes the way they try to engage with material politics and history.  They do so far more successfully than the Watchmen movie did, though Jack wouldn’t want to comment on the source material as he’s never read it.  (Jack plans to.  Jack read From Hell at Phil’s insistence, and loved it.) 

Jack’s waiting for the movie to start.  Jack is only mildly irritated by the routine discomfort of the seating, and the less-routine smell of someone’s dirty feet from somewhere else in the theatre.  (Jack’s irritation at the latter will grow throughout the movie.)  Jack is drinking water he brought from home, because Jack’s nearly 40 and – much to his own surprise - has reached the tragic stage of incipient fogeydom where he resents cinema tuck prices so much that he’ll bring his own packed lunch to the movies, secreted in his pockets.  Really, the next stage for Jack is probably camping holidays, Old Spice, and argyle socks worn under sandals. Can't be far off.

Jack’s watching trailers. 

There’s a trailer for Independence Day: Resurgence.  Jack is reasonably impressed by the film’s unusually accurate use of a relatively obscure word.  ‘Resurgence’ does indeed mean ‘to continue after a break’, which is apt for this film.  Normally, films will misuse words because they sound cool, or just make words up.  Jack also rather likes the bit where the aliens smash London to pieces.  Down comes that stupid ferris wheel!  Yeah! 

No appearance by the new Ghostbusters trailer.  Jack, whose personality paradoxically combines reticence and shyness with a tendency to enjoy public fights over things about which is he passionately angry, was almost hoping for it to come on and be met by petulant outbursts of “they’ve raping my childhood!” so he could tell the outburster/s to either grow up or shut up, and to get some perspective, etc.  Jack was thrown out of a cinema once (because he started a political argument) when he was a student and enjoyed the experience so much he subconsciously hopes to get an opportunity to make it happen again.  (Jack, needless to say, should perhaps be careful of the glass walls of his own house when lecturing other people on maturity…)  Jack is enjoying the spectacle of manchild crybaby diaper-fillers the world over having waaah-waaahing sessions over the new gynocentric Ghostbusters.  But then Jack is a Cultural Marxist SJW, deeply involved in the global Cultural Marxist SJW cabal, and their White Genocide conspiracy to destroy heterosexuality, masculinity, and civilisation itself, and so is always pleased to see his victims wail in vain against their inevitable fate.  (Ssssh, don’t tell anyone I told you, okay?) 

Meanwhile, back in the real world… remember Independence Day: Resurgence?  (Of course you do, we literally just talked about it a couple of paragraphs ago.)  It’s being slyly used by the US military as a recruitment tool, as pointed out by Jonathan MacIntosh.  This need surprise nobody.  Indeed, Jack thinks this sly-but-relatively-open tactic is quite honest compared to the systematic way in which movies like Independence Day glorify the military beyond all sane degree.  Jack has already told you the anecdote about coming out of the original to hear someone say “Y’know, people sneer at the military… but we’d need them if something like that happened!”

There’s a trailer for Star Trek Beyond, which is a worse trailer than the disproportionately reviled Ghostbusters trailer by any sane measure.  Beyond has yet to produce a trailer that makes the film look even remotely enticing.  This new one has the same problems as the first one.  It’s uninvolving, visually uninteresting, tells you nothing about the premise of the film, and offers the lamest imaginable ‘funny’ bits.  Really, the ‘funny’ bits are indistinguishable from the ‘jokes’ you get in adverts for Maltesers or Pringles, where friends are sitting around bonding over their snacks, and somehow using the snacks as an essential and integral part of their social interaction, and saying things that are structured like jokes, and are evidently supposed to make the audience of pavlovian-conditioned battery animals laugh on cue, but which fail to actually be jokes because, while they have the outward form of jokes, they lack any actual joke content.  Also, Jack could be wrong, but Beyond looks set to engage in yet another reiteration of the ‘natives’ narrative, with aliens in place of natives.  It certainly looks like it, even down to having the standard bad-ass native/alien girl one.  You’d think Avatar would’ve put paid to this dodgy practice forever… unless you remembered that actually the complaints about the film’s patronising orientalist racism were limited to a few whiney malcontents like Jack, and Avatar made about a zillion dollars, and looks set to have about a dozen sequels, prequels and probably quequels and zequels too. 

Further evidence that the aliens-as-natives narrative is far from dead comes along very soon in the Warcraft trailer.  (Jack must acknowledge that he knows nothing of World of Warcraft beyond what he learned from that episode of South Park.)  This is a much better trailer than the one for Beyond, in that it actually gives you some idea of what the film is about.  And what it’s about is: fantasyland aliens – Orcs – living in a fantasy kingdom with humans, and fighting them with big sharp fighty sticks.  The humans are, well, humans… which means, in practice, that they’re white (most of them anyway, as far as I can tell from the trailer).  The humans are feudal in that way humans are in fantasy kingdoms.  They don’t think or act or talk like actual feudal people, naturally, but they wear armour and chainmail and carry swords and have a king.  The Orcs in this film are not like the ones in Tolkien/Jackson.  They’re not dark-skinned savages with working class accents (Tolkien being unable to decide if he was more afraid of brown people or poor people, and Jackson being unable to bring himself to criticise this dithering).  Nor are these Orcs just aliens.  They’re also natives, or tribesmen.  They literally look like every stereotype of Native Americans you can remember, grafted onto big, muscular, befanged versions of Fungus the Bogeyman.  They are clearly warlike… except that there’s one of them who is also wise and moral.  Wisdom and morality in ‘natives’, means, in practice, not wanting to kill humans (i.e. white people) who are attacking you and your people.  He has his obligatory Dances With Wolves bit where he calls the noble human who wants to make peace “my friend”, and tells his unwise and hostile fellow Bogeymen/Indians that the humans can “help us”.  It looks like a rewrite of Dawn of the Planet of the Apes, crossed with every film about natives-as-aliens-ever.  Jack must reserve judgement before seeing the film, of course (which he probably won’t do), but some things are clear from the trailer.  We may not be able to tell exactly how the film will treat these assumptions, but we see the assumptions all too clearly.

Jack sits and watches this and wonders when western culture decided it was easier to continually make guilt-relief fantasies than to face up to the fact that western civilisation decimated, destroyed, infected, tortured, enslaved, burned, and all-but annihilated almost every set of natives peoples it came across as it spread across the globe like cancer spreading through a body, assimilating every cell into capitalism on its way?  Jack wonders about the sheer bad faith of these stories that continually construct aboriginal non-white races as ‘alien’ and expect this to be taken as admiration.  Jack wonders how you believe you’re creating a story about the injustice meted out to native peoples while simultaneously denying their humanity, or denying them any actual representation - beyond taking tropes that you’ve created to signify them and bolting those tropes onto monsters.  Jack wonders just how fucking determined people have to be to not see that what they’re doing is dehumanizing, patronising, condescending, dishonest, and racist, despite the fact that it is pointed out to them every time they do it – and not just by non-whites (who, of course they don’t listen to) but even by some whites as well.  Jack considers the eternally reiterated story of the white man who saves the natives/aliens from the other white men as being, essentially, akin to Nice Guy Syndrome.  A beneficiary of patriarchy believes himself entitled to the admiration and love of women because he’s ‘the nice one’; this really works according to the same psychologic as the white man who expects Native Americans to shut up and stop complaining because he’s learned to tut sadly at the Trail of Tears and Wounded Knee.

On the subject of racialised ‘alienness’, along comes a trailer for the new Teenage Mutant Ninja Turtles movie.  Aside from the usual appropriateyness of the stuff about Ninjas, Jack is actually astonished to see that the turtles are constructed of tropes, traits, and stereotypes that connote blackness.  Once encoded (barely) within their turtlehood, the quartet of quasi-pseudo-young-black-men can be shown adhering to several of the most crude and doddery stereotypes about African Americans in the book – just in the fucking trailer.  They’re clumsy and comically incompetent.  They’re magical.  They’re not specifically shown lusting after white women, but the main lust object in the trailer is Megan Fox (I think), so there’s a good chance we’ll get an encoded reiteration of the black-men-all-want-our-white-women trope.  They even – and here’s the kicker – seem to want to be ‘human’, which, in this context, looks suspiciously like black people wanting to be white in order to be ‘normal’.  Yikes.

How does this stuff get endlessly regurgitated with so little awareness of the issues?  Of course, it’s partly because of the overwhelming white hegemony on the industry.  But it’s also that the most basic structural building blocks of the fantasy genre were fashioned by white, colonialist, imperialist culture.  The foundational texts of SF/Fntasy-proper are The War of the Worlds and The Time Machine by H.G. Wells.  Wells called himself a ‘socialist’ but was also a eugenicist, racist, and imperial apologist.  Sadly, much western socialism is historically tainted with such things, though it also contains the seeds of vehement opposition to them.  In The War of the Worlds, ostensibly an anti-imperialist parable, Wells has ‘us’ under attack in order to satirically highlight ‘our’ imperialism.  And yet the foundational assumption here is that ‘we’, i.e. humans, are white westerners.  The ‘civilisation’ of white westerners is taken for granted by the novel even as it schemes to satirically show that civilisation under attack by a more developed technological culture.  Wells might show the horror of what that looks like to those who are attacked, but he fails to quibble with the underlying ontological claim about civilisation.  Even more fundamentally, he sees the need to highlight the horror of imperialist colonialism by showing what it would be like if it happened to white westerners (his racially-aware viewpoint ignores Ireland, as all racially-dominated views of this issue do, be they pro or anti imperialist).  The implication is that white westerners are people and anybody else isn’t.  You can’t show how bad imperialism and colonialism are by simply depicting them, as real-world imperialism and colonialism is directed against those who are, essentially, not people.  Wells writes a book that tries to sympathise with them even as it negates their very humanity by silent implication. 

Something similar happens with the working class in The Time Machine.  Wells tries to write a book where the class struggle has become biological, and humanity has diverged into separate species as a result of the class divide between the oppressors and the oppressed.  But his attempt at a Swiftian socialist satire has the workers ‘devolve’ into the Morlocks: monstrous, subterranean, brutish cannibals who prey on the effete descendants of the oppressors of their ancestors.   You only have to look at ‘The Daleks’, with its unintentional reiteration of pro-aryan and anti-semitic tropes even as it thinks it’s being a liberal anti-Nazi allegory, to see this at work in Doctor Who.

It is not hard to see how the sorts of stories Jack has been watching trailers for can trace their lineage directly back to these structural, foundational, baked-in paradoxes.  Especially when the will is not there to even recognise the problem.  Indeed, the will is there to ignore and hide the problem.

Speaking of the will to ignore and hide problems, there’s also an advert for The Times and Sunday Times, in which we see clips of Donald Trump, a police raid, refugees getting off a boat, etc.  We are asked to believe that The Times and Sunday Times are where we will find the real story on such issues.  Even as we’re asked to take that seriously, the advert engages in outrageous bad faith.  Trump is the only politician in the ad.  The entire issue has become him – and he is portrayed as presidential.  This is the man who says all Mexicans are rapists, wants to repatriate refugees, and ban muslims entering the USA.  Cut to an oh-the-humanity! shot of refugees fighting for survival.  There’s no ironical juxtaposition here.  At best, we’re being asked to take this ostensibly blank, silent, value-neutral depiction of shit-happening as aesthetic evidence of the papers’ determination to stare facts in the face impartially – which is itself an ideological claim, just as the decisions about what to include in the clips were ideological. There’s another advert for The Sun, in which we are offered slightly different enticements.  The Sun offers its imagined audience of simple-minded Bingoids such things as ‘suspense’ and ‘excitement’, illustrated with brightly coloured cartoon sharks, etc.  X-Men: Apocalypse is a Fox picture and is thus owned and run by the same ‘people’ who own/run NewsCorp, which owns The Sun, and Times Newspapers Inc.  Between them, these papers can cater for everyone in the audience, from the swinish multitude who want their bread and circuses to the serious people who want to read neutral (i.e. normalising) articles about refuges dying on the shore of fortress Europe and a proto-fascist running for President.

These newspaper adverts are, by the way, without a doubt the biggest works of fiction that will be screened in this theatre tonight.

 

Spoilers for X-Men: Apocalypse follow

Somewhat to Jack's surprise, X-Men: Apocalypse turns out to be about the history of the twentieth century being judged by a returned Old Testament God - or at least by a personification of a garbled version of what we might think such a being would think of us.  Jack can't help but think Vox Day might be very happy to nominate this as part of his slate next year.

Apocalypse (the baddie) identifies himself as Elohim, which is one of the names of the God of the Hebrew Bible. 

(Well... actually, it seems to mean all sorts of things in the Old Testament books... and is a plural, sometimes meaning angels or judges... but the character Apocalypse claims it as one of his obligatory "many names", so...)

His apocalypse is very specifically a judgement upon humanity.  It's very much the end of the world as we know it, leading to his new kingdom.  He controls the dust and the metal and the sand.  He is a desert god.  He brings Four Horsemen. 

It's not quite that straightforward all the way through. 

He starts out, in the prologue, being worshipped by the ancient Egyptians.  Except that they rebel against him and imprison him.  Which makes Jack remember how the ancient Egyptians had a Pharaoh - Akhenaten - who decided to change his people's entire religion to be the monotheistic worship of Aten.  (Or it could've been henotheistic, which basically means that you accept the existence of many gods but worship the one you identify as the boss, or your personal fave.)  Akhenaten's religious/cultural revolution didn't stick, and he was anathematised after his death by later rulers, almost erased from official Egyptian history, and his cultural legacy rolled-back. 

The interesting thing - at least Jack finds it interesting - is that Akhenaten's religious revolution has been theorised by some, most famously Sigmund Freud, as a possible origin-point for what became Judaism.  Freud, in Moses and Monotheism, theorises that Moses began as an Atenist priest.  Jack is not qualified to say whether or not this theory is plausible as actual history, and notes warily (after a google search) that David Icke seems interested in it, but even so... it's surely an interesting connection in this context.

The Egyptian stuff is fairly standard Chariots of the Gods / Stargate / Pyramids of Mars gubbins.  The modern day Egyptians who later resurrect Apocalypse are, as is standard, largely mute, violent, and the latest recruits in a millenia-old secret society of heretical worshippers, bearing a secret mark, and fanatically dedicated to bringing back their imprisoned dark god so that he can do something or other, and yet also prone to scarper in idiotic animal terror when he awakes, etc etc. 

Apocalypse seems designed as an illustration of the idea that all religions share a genealogy, or at least common family features.  He assimilates several religio-cultural markers.  He has a pet Teutonic angel, a pet Egyptian stormbringer, a pet crypto-Amazon warrior and a pet Hebrew warlord... Magneto (of whom more later). 

The Judeo-Christian version of god seems uppermost in the mix.  He's the boss in this henotheistic mash-up (natch - no other tradition but the 'Western' one is going to have enough clout to be on top). 

Apocalypse is as capricious, destructive, narcissistic and genocidal as Yahweh. 

Apocalypse is almost comically fogeyish.  He watches television and sighs at the modern world of 80s Cold War posturing, nukes, social strife, trash TV, etc... thus amusingly transposing the standard, despairing, tragic, uncomprehending Liberal eyeroll at such things into a judgement from the Old Testament god himself upon our fallen modern ways. 

Apocalypse's ultimate appeal to the rueful, liberal self-loathing of post-twentieth century (fox) audiences is through the medium of Magneto, his notional Jewish ancestry (which is more purely semiotic than anything else), and the way this relates to history.

The Old Testament god gives his people - the Hebrews - a pretty bloody time of it.  It has to be said, they're not exactly peaches and cream to deal with themselves (at least according to the Old Testament).  Genocide doesn't exactly seem like something that god would be against on principle.  Indeed, he frequently unleashes it upon the world himself, and through the medium of the Israelites in the histories told in the Old Testament.  Similarly, Apocalypse is seemingly angry about the Holocaust, and about the way mankind has behaved in the twentieth century generally, and yet also determined to commit genocide himself.  Apocalypse by name, Apocalypse by nature.  He and his four mutant figurative-horsepersons are planning to do that quintessentially radical/revolutionary move that is also craved by liberals (but which only seems evil when radicals and revolutionaries do it): Year Zero.  Clean slate.  Start again from scratch.  Destroy in order to rebuild.

His first chosen horseperson is the future Storm, who is now a (pale) Egyptian woman.  Menaced by Arab men (because of course) and living in poverty, she seems to have legitimate grounds to be unhappy with the world, though her sudden decision to join Apocalypse in global genocide seems a tad forced, especially since she begins the story as an admirer of the now peaceful-and-idealistic Raven/Mystique.  (This will be important plotwise later.)

Apocalypse's key horseperson, however, is definitely Magneto. 

Magneto is hiding out in Poland, his homeland, where his new family is killed by communists - because reasons, and because he's destined to always be persecuted by the twentieth century's bogeymen: totalitarians.  And also because, Charles Bronson-like, he has to endure a new tragedy at the start of every film to contextualise his latest temporary foray into destructive, vengeful, petulant anger.  (Magento is a very nuanced and complex character: he is as moral or homicidal as he feels, depending on how happy he is at any given moment.)  Just after this latest ultra-fridging, where his wife and daughter die in order to make him have feelings about a) the entire human race and b) god, Magneto bellowprays to his god - presumably the Hebrew one - “Is this what you want me to be?”  He's basically asking God if it is his plan for him that he should always be a killer, an avenger, perpetually suffering so that he may be God’s instrument of vengeance. 

The answer, when Apocalypse brings it, seems to be "Yes, I need you to be Moses/Samuel/etc".

Apocalypse (the Old Testament god, remember) appears to Magneto not long after and appeals to him through his status as a Holocaust survivor, and as someone who lost his family in Auschwitz.  In the film's most astonishing sequence (not for the reason it thinks), Apocalypse takes Magneto to Auschwitz and urges him to destroy the place in a burst of elemental vengeance... which is also, ironically, a destruction of the monument and an erasure of history.  Ironically, the kinds of people today who would like to demolish Auschwitz would probably mostly be neo-Nazis. 

Can I just take a moment to say... no.  Do not set part of a superhero film in Auschwitz.  Do not have supervillains stomping around inside the grounds of the worst death camp in the Nazi industrialised genocide system, wearing skin-tight purple PVC thighboots (as one of them does).  Don't do that.  I'm generally not one to fret about good taste... but there are lines.  Show some fucking respect.  Not everything is up for grabs, okay? 

Oh look, I seem to have dropped the talking-about-myself-in-the-third-person conceit of this piece.  Still, it doesn't matter.  We're nearly there.  Magneto becomes part of Apocalypse/Elohim/God's plan to punish the fallen modern world for its presumed collective guilt over the bad stuff its rulers have done, and they set about smashing the place up... until Magento has his obligatory change of heart, along with Storm, and the goodies win.  Despite being involved in the murder of, presumably, millions of people, Magneto and Storm are forgiven and left unpunished and unrestrained at the end.  They thought better of it at the last minute, which I suppose makes it all right. 

Prayer seems to be what saves the day.  Prayer to a new god.  Specifically, prayer to a young Jean Grey - played here by Sansa out of Game of Thrones - who is already on her way to her incipient godhood.  Charles Xavier prays to her and she, at the last minute, recognises that she's the one everyone should be worshipping in this henotheistic set-up.  Even Apocalypse himself, at the end, as she blasts him with her goddess rays, seems to recognise that he is witness to the birth of a new and superior god, and to be pleased about it.  (As ever, the poor villain only exists to be proved wrong and overmastered, and to grovel... having been the only person in the story who really, fundamentally, wanted to radically change things.)

I suppose there is something to be said for the idea that a young woman can blast away a vengeful old desert god in the cause of saving the world and her friends.  If only Jean weren't so damned Celtic/Aryan (I'm being rhetorical).  If only she weren't blasting away a mixed and rather venomous mix of every religious tradition - from Judaism to the gods of ancient Egypt - all stuck together in one contextless lump of malignant jumbled-up history.  If only she didn't look so much like a triumphalist declaration on the part of white-dominated liberal capitalist modernity that it has value after all, even as totalitarians on both sides, and brown people and their barbaric gods, squabble and make the world look dangerously like it needs sandblasting into nonexistence.  If only she weren't the one to flash her blue eyes and toss her red hair until the Hebrew and the Egyptian see the error of their ways. 

But then, this is an X-Men film (a film series based on comics that are about how wagging a finger at Malcolm X for rejecting white society), and we're looking up at the big, white screen.  Whaddaya expect?

Even so, I'm inclined to go relatively easy on X-Men: Apocalypse.  It seems altogether queasier and more anxious about the world, and about the arc of history, than the more-focused but also more smug and whiggish First Class and Days of Future Past.  At least Apocalypse seems to see our world as haunted by gods who hate us and also are us... which seems fairly close to my experience.

So, yeah, that was Jack's trip to the movies.

What have you all been up to?

 

EDIT 28/5/16 - Thanks to Philip Wallén for reminding me what year it is.

26 May 14:43

Furthest Tales of the City

by Lawrence Burton

What with Royal Mail losing my first complimentary copy in the post and a host of other stuff causing me to look in the other direction, I've just realised that I've thus far failed to spam the shit out of the most recent printed thing to which I've made some contribution. It actually came out last year, but better late than never, I suppose.

For anyone who missed the memo, Philip Purser-Hallard's Of the City of the Saved... is a novel set in a vast post-historical conurbation the size of our galaxy which has become home to every human being who ever lived, every partial-human being who ever lived, and even a few artificially birthed and formerly fictional-humans - Sherlock Holmes and the like. It answers the question what if the afterlife were real? in a science-fiction setting, and remains one of my all-time favourite novels. Since the publication of the novel, the author has edited a number of anthologies - four of them so far - of short stories set in this universe; and I've written a short story called Driving Home for Atonatiuh for the most recent of them. Here's an excerpt:


'Is there anything else I need to know?'

They were in one of the hangars a couple of miles outside of Black Rock, itself a microcosm of Urbem Automata of the Teletopia District. The light was dim, but not so dim as to conceal the vehicle, sleek red and yellow with a bubble of reinforced glass; and mounted at the back, fins so sharp as to remind Nanette of the obsidian knife she had envisioned slashing down within Mike's dim imagination a moment earlier.

'Well, you already know how to pilot one of these babies, Nanette. There isn't much more I can tell you.' He regarded her for a moment. 'It's very much like driving a car, I guess you could say.' His eyes were still and unnerving, more so than was usual for citizens of Urbem Automata.

Some months ago Nanette had realised that Mike's skull could not be of sufficient volume to contain both of those eyes if they were truly spherical, as they would be were he an ordinary baseline human. Being as he was a remake, she assumed his eyes to be simple curved surfaces set into his face, shallow sensory organs grown so as to resemble an approximation of the human eye, with mobile iris and pupil for the sake of appearances.

'I know what you're thinking,' he continued at last, 'but this here is one of the prototypes. Tried and tested, it's completely reliable. You won't need to worry about accidents so long as you drive safely.'

'Okay.' She was surprised to realise that for once he had known what she was thinking. She had believed the vehicle to be unique, and was glad that this was not the case. There didn't seem to be any other way of her returning to Atonatiuh, and the need to get a move on was almost beginning to hurt.

'Hey, Mercury - you gonna be all day? I gotta close this place up.'

The voice came from some technician who stood wobbling near the double doors. The accent sounded like old Brooklyn, or an exaggerated version thereof. He held an oversized spanner in one hand.

'We'll be done soon.' Mike waved back, then turned to Nanette. 'You about ready to get going here?'

She momentarily stared at his eyebrows, thick dark strips of coconut matting sitting at angles across his face - ridiculous. She really needed a break from this.

'Yes, I'm ready, Mike.'

...and thus does she fly off in a fictional car which must remain unidentified for reasons of copyright.



Cough. Cough.

...thus does she fly off to undergo the usual Mexican-themed adventures packed with bewildering mythological references; and mine is just one of seven-ish similarly cranky short stories contained therein. You should totally buy one. You'll love it, I swear.

Furthest Tales of the City is available in electronic form or as a PROPER BOOK from yonder website.
26 May 13:50

This looks like how REMAIN will play the closing four weeks

by Mike Smithson

Sowing seeds of doubt has been successful before

The poster above has started being circulated on Twitter and my guess is that its is part of the Saatchi & Saatchi campaign for IN. The clarity of approach with a very simple message and even the typeface appear to be Saatchi house style.

Whatever it is a clear message of just how REMAIN looks set to play the final period. People are unsure what OUT actually means and we’ve had mixed messages from the various LEAVE organisation so far during the campaign.

LEAVE needs to find a coherent and commonly agreed message of what going out will actually mean. All need to be singing from the same hymn book – something that’s not happened so far.

My view is that the approach epitomised in this poster is likely to resonate.

Mike Smithson

Follow @MSmithsonPB

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26 May 12:40

Day 5625: Messages from Cheadle #1 - the NHS

by Millennium Dome
Thursday:

We are trying a new experiment in VIDEO BLOGGING.

Daddy Richard will be doing some news'n'views from his old home town, and for the start he has brought Daddy Alex along to go back to the very beginning, the place where he was born.

More to follow, you lucky people!




Richard: I’m Richard Flowers – and my husband Alex was born here, at Stepping Hill Hospital.

Alex: We both depend on the NHS. And we’re both grateful for all the things that they do.

Richard: We’re glad that the junior doctors have got their agreement – at last – but why do the Tories keep picking a fight with the NHS? Last time it was the nurses. This time it’s the junior doctors.
Why do they keep trying to rip up the NHS?

Alex: It’s the same with the schools, and even the BBC. I just don’t get why the Tories keep trying to break the British institutions that all the rest of us love.

Richard: The Liberal Democrats want to build a better future – invest in the NHS and work with professionals, not against them.
The big change that we want to make isn’t imposing bureaucracy or picking a fight.
We want the NHS to get better at delivering for mental health issues. And we’d put in the money to do it.

Alex: We all know people who suffer with mental health problems. But they’re not as easy to put into targets – or photo opportunities.

Richard: These are the priorities for the Liberal Democrats.
Not picking a fight with doctors.
But building a better future and a better deal for those who need it most.
26 May 12:38

How Stan Lee and Steve Ditko Create Spider-Man

by Andrew Rilstone
A shudder of the loins engenders there, 
the broken wall, the burning roof and tower, 
and Agamemnon dead.
W.B Yeats


It is 1938. Martin Goodman is pacing up and down in his office.“Something must be done!” he is thinking “The young American reading public must be made aware of the dangers of Nazism and Fascism! What can I do in my magazines to put young America on guard?”

The bespectacled publisher, with lines coming out of his head just like the ones Peter Parker gets when his Spider-Sense tingles, looks out of the panel and snaps his fingers. 

“I know! I’ll use stories in my magazines which have Nazis as the villains. I’ll take the stories from real life!”

Snap!

This is a 1947 pamphlet, Secrets Behind the Comics, written by one Stan Lee. Two years after the war ended, with superhero comics in terminal decline, it’s not a completely unreasonable way of remembering things. Superman and Batman did a little bit of Nazi bashing; Wonder Woman a little bit more. But Captain America, the Human Torch and the Sub-Mariner — the flagship characters of Goodman’s Timley Comics — did indeed spend 1942-1945 fighting the Nazis. Once the war was over, they rather fizzled out. There was an attempt to revive them as cold warriors in the 50s, presumably to make the reading public aware of the dangers of Communism, but it didn’t take. It’s feasible to claim that “superheroes who fought the Nazis” was Timley comics Unique Selling Point.

But any suggestion that, four years before the war, the idea of anti-Nazi comics came to Goodman in a flash of inspiration doesn’t stand up to much scrutiny. Marvel Comics #1 came out in 1939: no-one fought any Nazis. In 1940, Jupiter, King of the Gods sent his only son Mercury to earth to defeat the evil Pluto, who was disguised as Rudolph Hendler, dictator of, er, Prussland. It wasn’t until 1941 that Captain America punched an undisguised Hitler on the jaw — eight months before Pearl Harbour, true, but three years after Goodman had his epiphany. And Captain America certainly wasn’t created by a publisher or a publishing house; he was created by two artists, Joe Simon and Jack Kirby. They were Jewish Americans and presumably not big fans of the Nazis; but by their own account they made Hitler the villain because it was more fun to pit their hero against a real-life monster than a made-up one.

Timley Comics gradually became the publishing house in which Captain America, the Sub-Mariner and the Human Torch fought Hitler, through a process -- a process which took a number of years. A decade later, Stan Lee imagined the whole process being conceived by one man in one single eureka moment. 

Snap!

And there we have the paradox and the tragedy of Stan Lee: his conflict with his collaborators; his mainstream fame; his deteriorating reputation among comic book fans; the decades of failed post-Marvel projects; the increasingly bizarre Hitchcockian cameos in movies he had nothing to do with. 

Stan Lee believes in Origins.


He wasn’t the first person to use the term “Origin” to mean “the story of how a superhero acquired his amazing powers”. DC had published a comic called Secret Origins in 1961, and The Origin of the Superman/Batman team in 1958. But Lee made the word his own. A Marvel Superhero is defined by his Origin -- so much so that if you accidentally create a character whose beginnings are shrouded in mystery, someone else will step in and correct your amusing error a few weeks later.

It could only happen to the off-beat Marvel comics group” proclaims a scroll on the first page of a short 1963 strip called The Origin of Dr Strange. “With three published stories of Dr Strange under out belts we have been overwhelmed by a flood of letters reminding us that we forgot one little detail…we forgot to give you his origin!”

The “we” is disingenuous. The first episode of Doctor Strange was created by Steve Ditko entirely without input from Stan Lee. He was a wizard. He lived in modern-day New York: hipster Greenwich Village, in fact. He helped out people who were in trouble. What more did anyone need to know? The caption is a public reprimand from Lee to Ditko for starting a story in media res rather than ab initio. The Origin of Doctor Strange is Lee taking over Ditko’s character and putting his own mark on it. 

Lee’s retrofit turns Ditko’s mysterious wizard into an arrogant surgeon who studied magic in Tibet after his hands were shattered in a car accident. It adds nothing to the character, except telling us why he is Doctor Strange. Ditko had wanted him to be Mister Strange, but that was too much like Mister Fantastic. (I thought medical etiquette was that surgeons were addressed as "Mr" rather than "Dr"? Couldn’t he just have had a PhD in occult studies?) Dr Strange never mentions his medical background again. There was a pilot for a TV series in which he would have been a medical student who cast spells in his spare time. John Mills was his teacher, the Ancient One. He called Steven Strange “grasshopper”; very nearly.

Introducing a character without a back story certainly wasn’t the sort of thing that could only have happened at Marvel. Batman first appeared in Detective Comics #27. For the next five issues, everyone just accepted that Bruce Wayne's hobby was dressing up as a flying mammal and arresting criminals. The Bat Man - Who He Is And How He Came To Be finally appeared in Detective Comics #33. Bruce Wayne is famously shown trying to think of a name for his vigilante identity, when he has a eureka moment of his very own: "As if in answer a bat flies in through the open window".

Evangelical Christianity places very great emphasis on The Testimony -- an oral performance in which the Convert narrates the story of their Conversion. If you do not have a narrative about how you were once a Sinner, but at a particular moment chose to turn your life around and follow Jesus, you are probably no Christian, however pious you happen to be right now. A superhero's Origin is a little like his Testimony: the defining story of his life, to be revisited in endless recitations and flashbacks. The Origin recounts how at one time the hero was a normal person (very possibly disabled or disadvantaged in some way) but that at a particular moment they acquired supernatural powers. Since those powers almost always come through accident or blind chance, there is usually some subsequent moment at which the empowered person positively decides to use their powers to do good. Paternal deaths are particularly good value.

Books about writing often tell us that a good story involves some change in the main character: they should be a different person at the end of the story from the one they were at the beginning. The Origin is the only point in most super-lives where this kind of character development happens. The episodes which follow are generally about protecting or restoring the status quo. That is why movie makers endlessly boot and reboot characters Origins. It's the only thing they can really recognize as a story. 

A superhero is defined by his Origin: everything else flows from it. It follows that the person who dreams up the Origin winds up the spring that sets the comic book in motion. The hundreds of issues which come afterwards are inevitable: preordained.

Stan Lee seems to believe that something very like an Origin happens in real life. Just as there is one simple story which tells you why Peter Parker is Spider-Man, so there is one simple story which tells you why Stan Lee dreamt up Spider-Man. If Timely comics were about superheroes fighting World War II then there must have been a moment at which someone said “Hey! Let’s do a series of comics about superheroes fighting world War II.” If Spider-Man was young, and if he had realistic dialogue, and an annoying old Aunty, well, there must have been a single moment when the idea of a realistic young superhero with an annoying old Aunty leaped into someone’s head.

Wherever we ended up; that was where we were always heading; and we knew where we were heading when we set out. The acorn really is the oak tree.

Snap!

Stan Lee is a story teller, and 60 years on, he has turned what were doubtless messy, vague, contingent brain-storming sessions into a series of creation myths. Creation myths which sound awfully like...well...superhero origin stories. 

“I was trying to think ‘what power could I give a superhero that no-one had seen before’ — and I saw a fly, walking up the wall, and I thought ‘hey, that would be great, to have a character who could stick to walls like an insect.”

"And I saw a fly, walking up the wall."



A bat! That's it! An omen! I shall become a BAT.



to be continued....


25 May 14:13

How old men being available on Friday nights to do online polls might be skewing results

by Mike Smithson

boon

Very early responders to poll invites might not be representative

After YouGov’s methodology changes last week ICM have announced their own measures as we approach the big day.

This is the firm’s Martin Boon he explains it on the pollster’s website:

“..Interviews tend to build up quickly on each Friday night, probably because certain types of people are more readily available and willing to participate. Indeed, there is a remarkable consistency across our online polls, with big Leave leads being built up in each hour from 4pm to 9pm on a Friday, partially mitigated by big Remain In leads every hour thereafter until the survey closes, ostensibly by Monday morning for data delivery to clients.

We believe it likely that the weight of interviews generated before 9pm on a Friday has the effect of consolidating a Leave lead as a result of the survey process itself – demographic quota cells fill up and ‘close’ once the target number has been hit. If a specific cell, such as 65+ men, is filled early with people disproportionately likely to support Leave, no additional 65+ men will subsequently be allowed on the survey. As a result, interviews with 65+ men are unlikely to be politically or attitudinally representative of all such 65+ men even though in demographic terms they are identical. But they are not, and their presence possibly introduces a small skew into in favour of Leave (or UKIP, depending on the question looked at).”

As a result the pollster is to stagger the release of invites to take part in its political polls and also to introduce a new weighting.

“..However, it is unlikely that process change outlined above will solve the problem other than partially. Respondents more inclined to Brexit may be equally fast to respond to their invite at other times during the weekend, thus still affecting the data but less overtly. As a consequence we are overlaying a new weighting scheme to reflect the profile of response by quickness to participate.

We will not publish full technical details of this weighting scheme, for fear of conditioning its power. However, we will be applying a “time of response weight” to reflect disparity in response between early responders and late responders. The net effect of this weight, so far, has been to reduce the Leave share by up to 2-points, with a corresponding increase in the Remain share by up to 2-points. It is entirely possible that the strength and direction of this weighting effect will change, if the pattern of response changes on any individual survey.”

The latest poll sees IN and OUT level pegging following a 4% OUT lead in last week’s poll.

Mike Smithson

Follow @MSmithsonPB

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25 May 12:57

Dilbert - 1992-05-25

25 May 12:46

Policing whipped cream: Home Office publishes advice for Psychoactive Substances Act.

Policing whipped cream: Home Office publishes advice for Psychoactive Substances Act.
25 May 12:45

The Bible Took Out All the Coolest Shit About Solomon

by Ovid

Okay so this is the time of the month
where I tell a myth from a mythos recommended by my patreon backers
and this month I’m supposed to tell a story about like
Solomon or David or Saul
from the book of Samuel or the book of kings
or really anything judeochristian
but I started thinking
why are we always talking about “judeochristian” shit
and leaving out muslim shit?
like, isn’t muslim shit part of the same tradition?
isn’t the Qur’an the third book in the Monotheism Trilogy?
seriously, why aren’t we talking about “judeochristimuslim” mythology?
is it because that’s a super awkward portmanteu
or is this some more white people shit?
it’s definitely NOT because the Qur’an is boring
do you realize
there are fucking GENIES in the Qur’an???
SPOILER ALERT:
THERE ARE FUCKING GENIES IN THE QUR’AN
AND talking animals
AND all your favorite characters from the first two books
like David and Solomon
ESPECIALLY Solomon.

Now I know there are a lot of Solomon fans out there
so I’m bracing myself for a torrent of hatemail when I say:
Old Testament Solomon is kind of a boring chump.
Like, he threatens to chop ONE baby in half
and granted that’s pretty cool
but Old Testament god is routinely murdering HUNDREDS of babies at a go
he turns an entire city of people to slag for being gays
the bar for weird violence is pretty high is what I’m saying.
Other than that baby thing, Solomon is pretty skippable
he builds a temple
he has an army
the queen of sheba seems to think he’s pretty cool
but we don’t even get to see them bone
SNORE

MEANWHILE, over in the Qur’an
Solomon is a fucking boss
he can control the wind
he can talk to animals
he’s got genies on the fucking payroll
because oh yeah did I mention
THERE ARE FUCKING GENIES IN THE QUR’AN YOU GUYS
and all of this is because
(as the Old Testament will confirm)
when Solomon became king
God came up to him and was like “yo
I was friends with your dad
So I will give you any superpower you want
what superpower you want”
and Solomon is like “How about SUPER-WISDOM
so that I can always be a JUST AND RIGHTEOUS KING”
and God is like “WHAT A DOPE ANSWER
SO SELFLESS
SUCH KIND
HERE, HAVE ALL THESE OTHER SUPERPOWERS AS A BONUS”

And Solomon is truly very wise
even before he gets god-wisdom
like one time, Solomon and his dad are hanging out
and these two dudes come up to them
and one of them is like “That dude’s goats ate my vineyard
make him fix it”
and the other dude is like “nuh uh”
and Solomon’s first instinct is to chop the goats in half
but he thinks about it for a second
and then he’s like “okay check it out
vineyard dude, you own the goats now
and goat dude, you own the vineyard now
this will continue until the vineyard is fixed
now would someone please hurry up and invent the microphone
because I need to drop it.”
and everyone is like OH SHIT SUCH JUSTICE

And he is a genuinely nice dude too
like you know how he can understand animals?
well one time he’s about to step on some ants
and the ants are like “OH FUCK IT’S KING SOLOMON’S FOOT
FUCKING BOOK IT”
and Solomon hears them and he’s like “Oh damn
better watch were I step”
and then he walks carefully for the REST OF HIS LIFE
JUST SO HE WON’T FUCK UP ANY ANTS

Oh yeah and then later he dies
but he dies standing up, in front of all his genies and shit
and he is so full of fucking gravitas
he just stays standing
and everybody thinks he is just taking a really long dramatic pause
until god sends a termite to eat his staff
and he falls down
and everyone learns a valuable lesson about stroke awareness.

So the moral of the story
is why don’t they sell embossed boxed sets
of the Torah/New Testament/Qur’an
I would buy the hell out of that

the end

25 May 10:53

The Clomping Foot of Orbis Tertius

by Wesley

(Edited to add: oddly, my RSS feed seems to be having trouble with the o-with-an-umlaut character that should go in Tlon. Please excuse the misspelling.)

So… as I said in my last post (oh so long ago now), recently I reread Jorge Luis Borges’s story “Tlon, Uqbar, Orbis Tertius” after it turned up on the shortlist for the Retro Hugo awards, juxtaposed with pulpy stories by Isaac Asimov, Robert Heinlein, and Leigh Brackett. Which, I grant, seems incongruous.

It’s possible to argue–I’ve seen arguments made, anyway–that salting a SF shortlist with classic literature is a dubious move. That such a list might simply be grabbing at cultural respectability, poaching a work that came from outside the SF tradition and therefore doesn’t really belong with it. What’s interesting about this argument is that it could just as easily come from people skeptical of genre fiction, or from genre fans who resent “literary” fiction and insist the beloved pulp of their childhoods is just as good as–no, better than–the books their ninth grade English teacher forced them to read. I would refuse to belong to these groups even if they were willing to have me as a member.

Genre is just a tool for describing what fiction is doing. Any interesting fiction does more than one thing, and might be grouped with any number of genres. The people of Tlon assume all books are the work of one all-encompassing author, whose mind they reconstruct by juxtaposing such wildly dissimilar volumes as the Tao Te Ching and the Arabian Nights; we probably shouldn’t go that far. But no laboratory test in existence can establish definitively how much of which genres any book contains. I’d argue that anyone who can come up with an argument (reasonable or not) for putting a particular work in a particular genre should feel free to do so. The only excuses you need are “Does this make for an enjoyable argument?” and “Could putting this story next to these others lead to interesting ideas?”[1]

For those who haven’t read “Tlon,” a summary: the narrator, a fictionalized Borges, hears of an imaginary world, Tlon, referenced only in an article on a nonexistent country appearing in a single bootleg copy of an encyclopedia. Later he discovers a volume from the Encyclopedia of Tlon which gives a more complete picture of Tlon’s radically different worldview.

SF still has a lot to learn for Borges. “Tlon, Uqbar, Orbis Tertius,” like much of his work, is a story in the form of an essay. You don’t see this much in science fiction or fantasy. I mean, yeah, there aren’t massive quantities of fictional nonfiction in general. But it’s odd that essay-stories don’t turn up much more often in SF, because the format suits SF so well. Some strains of SF just want to build worlds, or speculate about new technologies’ effects on society, and these are too often the ones with clichéd plots and flat characters. Maybe these stories authors’ only cared about (and, incidentally, had the right sort of talents to deal with) the ideas that weren’t related to plot or character… but, not realizing that fiction didn’t have to be conventionally plotted and narrated, they bolted on perfunctory plots and characters about which they felt no real enthusiasm. A lot of golden-age-style engineering problem stories would benefit from being written as fake journal articles. A lot of epic fantasies would be better off as fictional travel writing in the vein of Leena Krohn’s Tainaron or Ursula K. Le Guin’s Changing Planes. Still, not many essay-stories turn up in Best SF collections; in genre the only writer I can think of who embraced the form enthusiastically was Stanislaw Lem, whose A Perfect Vacuum (which includes a nod to Borges) and Imaginary Magnitude collected reviews of, and prefaces to, nonexistent books.

“Tlon, Uqbar, Orbis Tertius” uses its essay format to build a world in a small space. Worldbuilding is core to science fiction and fantasy, but it’s often seen as a distraction, an invitation for geeks to vanish down their own navels; M. John Harrison famously called it “the great clomping foot of nerdism”. (For the opposing view, see China Miéville.) “Tlon, Uqbar, Orbis Tertius” leans toward Harrison’s vision of worldbuilding as toxic labyrinth–but more on that later.

I sometimes agree with M. John Harrison, but I think there are different kinds of worldbuilding. One kind, the kind that can seduce a writer into compiling a thousand-page wannabe-Silmarillion recording the undistinguished deeds of indistinguishable gods and heroes, is boring. But I think other kinds are relevant to creating worlds with a sense of life, and characters who seem to live as citizens of those worlds instead of using them as sketchy backdrops for narcissistic protagonisting. One concerns itself with the material conditions of people’s lives–their food, their jobs and pastimes, their plumbing. Another, the kind of worldbuilding Borges is doing here, is concerned with how people in this imagined world think–not so much their surface opinions as the underlying philosophies and fundamental beliefs. What makes them tick.

The Tlonites tick differently. Their worldview resembles the “subjective idealism” proposed by the 18th century philosopher George Berkely: Tlon denies that material reality exists. Instead there are actions and perceptions. Tlon’s languages have no nouns; one is composed entirely of verbs, another of adjectives, which they use to describe objects, which exist only when perceived. Tlon’s geometry insists that a moving person modifies the forms that surround them, its mathematics claims that counting changes an indefinite number into a definite one. In Tlon, ideas make things: the desire to find a lost object, or even the hope to find something previously unknown, can create new objects called hronir. In Tlon science and philosophy are more games than searches for truth. The point is to construct arguments that come to interesting conclusions.

In the final section of “Tlon, Uqbar, Orbis Tertius”, ostensibly written seven years later, we learn about the secret society that invented Tlon at the behest of a rich American who wanted to prove God wasn’t the only entity who could create worlds, dagnabbit. The Encyclopedia of Tlon, it turns out, exists in its entirety.

Which brings us back to M. John Harrison’s suspicion of worldbuilding. When I looked up that famous “clomping foot of nerdism” quotation I was struck by a passage that seemed to resonate with Borges’s story:

It is the attempt to exhaustively survey a place that isn’t there. A good writer would never try to do that, even with a place that is there. It isn’t possible, & if it was the results wouldn’t be readable: they would constitute not a book but the biggest library ever built, a hallowed place of dedication & lifelong study. This gives us a clue to the psychological type of the worldbuilder & the worldbuilder’s victim, & makes us very afraid.

The Orbis Tertius group releases the entire Encyclopedia of Tlon into the wild, along with a handful of artifacts apparently from Tlon. Now Tlon is everywhere, more inescapable than the Marvel Cinematic Universe. The public devours Tlon’s history, adopts Tlon’s culture. Schools teach Tlon’s languages. It’s what everyone on the internet is writing inane thinkpieces about. Everybody loves Tlon because Tlon is simple. Bizarre, yes. But Tlon is the product of human minds, so can be completely contained in and comprehended by human minds–unlike the infinite, complex, accidental, ultimately unknowable real universe that produced the minds that produced Tlon. In a few years, Borges speculates, the world will be Tlon.

So, worldbuilding. What’s it for? Potentially lots of things. I think a lot of them are good. Worldbuilding can create just the right environment to make a story work. Stories of other worlds can show readers other possibilities, good and bad; other ways of thinking or arranging societies. I’m even sympathetic to worldbuilding as consolation, providing imaginary places to daydream about. If occasional escapism helps someone exist in the world, I’m not one to sneer. (There’s a Lynda Barry quotation that turns up a lot on the internet: “We don’t create a fantasy world to escape reality, we create it to be able to stay.”)

But in these worlds some people find consolation of another, stupider kind. Science fiction and fantasy, the genres most concerned with worldbuilding, are beloved of geek culture, which in the 21st century is mainstream culture. (See: Marvel Cinematic Universe, inescapableness of.) See, geek culture has this pathology–well, geek culture has several pathologies, but this essay is concerned with just one. Geek culture has a habit of relating to its favorite fictions, especially franchises and expanded universes, through a kind of obsessive collector mentality. Not collecting things, collecting facts–fictional facts, at least. Memorizing every detail of the history of Middle Earth, knowing exactly which issue of X-Men each character was introduced in, remembering the name and personal history of every alien in the Star Wars cantina.

Which sounds harmless, but leads to so many annoyances. Like, any discussion involving a pop culture phenomenon, something like Star Trek or Sherlock Holmes, stands a nonzero chance of getting derailed by obsessives arguing over canon: which fictional facts fit with all the other fictional facts, and which have to be thrown out? I’m usually the first to argue that any critical approach can lead to an interesting conversation regardless of how generous you have to be to describe it as a “critical approach,” but even I must admit this stuff is tedious.

What’s worse are the geeks who form in-groups based on obsessive cataloguing, and resentfully police their boundaries with trivia. You’re not a proper fan unless you’ve read all the right science fiction novels,[2] or agree that the animated Star Trek series isn’t canon, or like the right version of Doctor Who. Women in particular seemingly can’t show interest in geek culture things without being quizzed on trivialities by tedious nerds hoping to expose “fake geek girls.”

And then there’s the way any remake, addition, or slight change to any media franchise brings man-children crawling out from under their rocks crying that their childhoods are being ruined.[3] And we have to put up with this nonsense constantly, because the studios that control 90% of American pop culture have run out of ideas and produce nothing but remakes, additions, and slight changes to franchises. As I write this the internet is up in arms because what appears to be a perfectly inoffensive remake of Ghostbusters happens to star women. It’s exactly as tiresome as turning on the radio and hearing the overplayed single you’re most sick of.

So why does this subset of geekdom treat exhaustive surveys of places that aren’t there with a seriousness normally reserved for nuclear nonproliferation treaties? Why the pathetic overreactions?

You might as well ask why everybody in Borges’s world is obsessed with Tlon. Exhaustively surveying a place that isn’t there is exactly the kind of worldbuilding Orbis Tertius does. As M. John Harrison notes, a literally exhaustive survey of the world would be too big for anyone to comprehend in its entirety. Reality contradicts itself, and it keeps changing–tripping people up with new facts. And, let’s face it, reality has terrible continuity. Like, the characters in the “United States” spinoff are supposed to be incredibly afraid of terrorism, but nobody does anything about the mass shootings happening every other day. What sense does that make? Something here isn’t canon! And then there’s that “quantum mechanics” business, which the writers are obviously making up as they go along. And don’t get me started on the way they keep randomly killing off major characters!

Tlon is orderly. Tlon can be catalogued, managed. Tlon can be mastered. The real world is confusing, but with Tlon the fans can feel like they’re in control… At least until Orbis Tertius decides to rewrite Tlon. Or add some new characters. Or remake it with a non-nerd-approved cast. That’s when the panic sets in.[4] The fans, tripped up by new facts, this formerly managable system out of their control, have to face the fact that they’re not masters of anything at all.

Borges identifies the impulse that drives people to Tlon–the desire to simplify and tame the universe–with the impulse that drove people to fascism and totalitarianism. When I look at the grimier edges of nerd culture I’m not sure he’s wrong. Note, again, how much of the behavior I’m describing is bound up with defining and expelling out-groups, and with sexism in particular–whining when the SF canon lets in authors from marginalized groups, refusing to accept the new, diverse characters added to their treasured franchises. There’s some irony in the fact that science fiction, a genre full of stories about opening minds, discovering new things, and accepting the alien, has fans terrified of the new and different in real life… but fictional difference and novelty are under control, and that’s how they like it. Imagine a nerd foot clomping on a human face–forever.

I have no solution for any of this. Neither does Borges in his story; he just does his best to take no notice. Maybe he has the right idea. There are styles of worldbuilding that don’t pander to obsessives and can handle glitches with grace; there are fictional worlds where two planets can have the same name and Atlantis can sink three times without falling apart.[5] Let the Tlonist geeks freak out whenever their authority over trivialities is challenged; I’ll be over here, actually enjoying myself. Only… maybe they could freak out where I don’t have to listen to them?


  1. Incidentally, the first place I read “Tlon, Uqbar, Orbis Tertius” was in an anthology called The World Treasury of Science Fiction, which I read when I was young and just recently interested in SF. Like many older anthologies it had a serious gender imbalance–there were more women it could have included, if the editors had worked harder to find them–but within its limits it was a great anthology. It had lots of translated stories, some by writers I’ve never read elsewhere, and brought writers like Sheckly, Le Guin, and Bradbury together with writers like Borges and Boris Vian.  ↩

  2. Some SF fans will tell you proper SF fans should be conversant with the works of Isaac Asimov and Robert Heinlein, which is like insisting that anyone interested in English literature absolutely must read Samuel Richardson.  ↩

  3. Invariably followed by a flood of superfluous online thinkpieces noting that, hey, man-children are crying, what’s up with that?  ↩

  4. Although continuity can be rewritten in the service of Tlonism, too. The last thirty years of DC Comics constitute an endless series of increasingly baroque and preposterous attempts to force their entire line into internal consistency.  ↩

  5. My favorite media franchise, Doctor Who, has over the years has gone off in any number of mutually contradictory directions. I might get annoyed when one particular strand of Doctor Who seems to be playing narrative Calvinball, but I don’t lose sleep over the fact that different strands of the series have featured two different versions of Human Nature with two different Doctors and two different political slants. This is a show that had an episode where the Doctor had to defeat somebody wanting to set Earth’s canon in stone to better catalogue it. And yet Doctor Who fans still have arguments about canon!  ↩

25 May 10:37

Spider-Man 1962 - 1966

by Andrew Rilstone



Spider-Man was different. He was a teenager, in a genre where teenagers were only allowed to partners and sidekicks. He was named after an insect which people just don’t like. He suffered from colds and allergies and dandruff and realistic personal problems. He was defeated as often as he won; maybe more often. His enemies were three-dimensional human beings rather than just snarling bad guys. His publisher expected him to fail, so his creator snuck his origin story into the final issue of a comic that was earmarked for cancellation. But that one issue sold so well that Spider-Man was relaunched in his very own comic, and went on to become Marvel Comics’ most iconic super-hero.

None of this is true.

We all know the myth of Spider-Man – dandruff, allergies, cancellation and all – far too well. What we don’t know so well are the comics themselves – the strange, surreal, funny, rambling incoherent comics that emerged from the Stan Lee and Steve Ditko gestalt between 1962 and 1966.

Because those comics were different. Different from what came before; different from anything Marvel was doing at the time; different to everything that came afterwards. Different enough that when a black-and-white reprint of Spider-Man #13 came into the hands of a little English boy in in February 1972, he read it; and read it again; and read it twice a day for the next week, until the black-and-white reprint of Spider-Man #14 was published. That one had the incredible Hulk in it. English comics at the time were still about spitfires, custard pies and misbehaving school-boys.

What, if we reject the easy clichés about antihistamines and scalp-complaints made those comics so different? What was Spider-Man about?

Here is an unfinished list. 


Spider-Man is a situation comedy.

Spider-Man is about fame.

Spider-Man is about the press and the media.

Spider-Man is about the codependent relationship between the paparazzi and the celebrity.

Spider-Man is about the difference between the person we are and the person we show to the world.

Spider-Man is about masks.

Spider-Man is about whether there is any point in being good if everyone thinks you are bad.

Spider-Man is about what being good even means if no-one knows about it.

Spider-Man is about the corrosive power of guilt.

Spider-Man is about an arrogant, self-destructive, outsider who systematically sabotages his own life and blames it on “bad luck” and “a curse”.

Spider-Man is a story engine in which one protagonist and five supporting characters are embroiled farcical knots of confusion and misunderstanding.

Spider-Man is a soap-opera into which a monthly super-villain is shoe-horned.

Spider-Man is a monthly wrestling match between the hero and a series of ever more absurd super-villain opponents.

Above all, Spider-Man is about the parasitic, mutually self-destructive relationship between Spider-Man and his co-star J Jonah Jameson, a vicious circle which ruins both of their lives.


Spider-Man #33 was called The Final Chapter. It was not, however, the final chapter. The comic continued long after Ditko had walked away. There was a pretty lady under a bridge, a dippy redhead who eventually grew up, a little boy with leukemia, an evil black costume.

But no other comic has ever remotely captured the special magic of Ditko and Lee’s original Spider-Man: and I would like to try to explain why.



Please support this project by pledging to pay me a few pence every time I write an article. 


25 May 09:48

28... years on

by noreply@blogger.com (Jen)
28 years ago today, Section 28 became law. It was not the first thing to make me pay attention to politics, but in the end it would be the biggest motivator in going from armchair to activism.

One of the joys of life today is that when you talk to young people, even politically informed queer young people, you have to explain what it was. Often this is followed by some incredulity that people thought such a thing was OK, let alone a popular vote-winner, just a few years ago. Yet David Cameron got elected into parliament through a campaign that included attacking the politically correct rascals on the other side with their wicked intentions to repeal the law.

Section 28 as it would be known, Section 2A as it more strictly became once law, and "the clause" in popular parlance at the time it was going through parliament, was an amendment to the 1986 Local Government Act, which said:
Prohibition on promoting homosexuality by teaching or by publishing material.

(1)The following section shall be inserted after section 2 of the Local Government Act 1986 (prohibition of political publicity)—
2A“ Prohibition on promoting homosexuality by teaching or by publishing material.

(1)A local authority shall not—

(a)intentionally promote homosexuality or publish material with the intention of promoting homosexuality;

(b)promote the teaching in any maintained school of the acceptability of homosexuality as a pretended family relationship.

(2)Nothing in subsection (1) above shall be taken to prohibit the doing of anything for the purpose of treating or preventing the spread of disease.

(3)In any proceedings in connection with the application of this section a court shall draw such inferences as to the intention of the local authority as may reasonably be drawn from the evidence before it.

(4)In subsection (1)(b) above “maintained school” means,—

(a)in England and Wales, a county school, voluntary school, nursery school or special school, within the meaning of the Education Act 1944; and

(b)in Scotland, a public school, nursery school or special school, within the meaning of the Education (Scotland) Act 1980.”

(2)This section shall come into force at the end of the period of two months beginning with the day on which this Act is passed.
In practice and in intent, Section 28 made homosexuality a thought crime, an act which Russia is busy proving to us was not solely possible off the back of 1980s HIV hysteria, though back in the 80s that probably helped. Despite the "homo" wording it was a bi and trans issue too, as there was such a deep lack of grasp of LGBT in the public consciousness back then.

It was a vague law - I remember hearing one Tory MP defend it to an LGBT audience claiming that as it was so poorly worded it didn't mean anything and therefore couldn't be homophobic in effect and did no harm. Fair play, if you're going to lie, make it a big one.

Actually the looseness of the language meant that it could be argued to prevent anything homophobes in positions of power wanted to stop happening. I saw it used to block information for schoolkids who wanted to know their human rights, to bar newspapers appearing in libraries, and to silence those who wanted to support people struggling with their gender or sexuality.  Even where there was support for gay people, it was used as an excuse to defend biphobia (to paraphrase but not by much, "section 28 means we can't give help or recognition to bi people, as that would encourage straight people to become gay")


It was a populist backbench Conservative bill introduced with Labour support, leaving only the Lib Dems on the other side of the argument. The Lib Dems had slightly more MPs than they do now but were still helplessly outnumbered. Knowing it was unlikely to be stopped outright, Bermondsey MP Simon Hughes brought forward changes that would have watered the measure down, but they lacked support beyond his own party. Labour's grassroots members started pressing their party's MPs to change tack and oppose the measure, but that took some time: and even if they could be persuaded, Margaret Thatcher was sitting on a majority of 100.

And so on May 24th, 1988 it became law.  It was the post-1967 nadir of LGBT equalities in the UK, adding to a litany of inequalities: employment, age of consent, adoption, partnership recognition, pensions, housing and so on.


But it had a galvanising effect on the LGBT community, not least by giving lesbians and gay men a common cause to fight around. Like the baddy in any story, the politically active queer organisations and individuals it spawned would bring about its own downfall, and spur momentum toward the near-equality we have for LGBT people with straight cisgender people today. 


It should have been gone in 1997 when the Tories left power, as the new government had pledged to a tight spending programme but here was something positive for society that could be done at no cost. Alas Labour chose not to include repeal of Section 28 in their manifesto.  In the great tension of "what is right to do" versus "what will upset the Sun and the Daily Mail", they decided that keeping the tabloids on side was more important than childrens' lives. That meant repeal had to wait until the 2001-2005 parliament as the pro-prejudice majority in the Lords blocked repeal. As it wasn't in the manifesto, Labour felt they couldn't overrule the Lords on the subject.

It went in Scotland in 2000 though - one of the prices of coalition the Lib Dems extracted from Labour at Holyrood; in England and Wales it would stick around until 2003.

I was a teenager in 1988, and though I had newspaper cuttings about the clause on my bedroom wall I no longer remember the day the clause became law. I remember the day it went though; for a little while I thought: we have won, it is ended, I can stop fighting now. Then the next day dawned and there was still far too much wrong in the world to rest just yet.
22 May 11:57

Tim Farron backs Kirsty Williams's cabinet post plan

by Jonathan Calder


And he's right.

In the elections earlier this month Kirsty Williams was the only Liberal Democrat to win a seat in the Welsh Assembly.

She increased her majority over the Conservatives in Brecon and Radnor to more than 8000. It's strange to recall that the 1985 by-election, when the seat first turned Liberal, was a neck-and-neck contest with Labour. (I was there.)

Beyond Kirsty's victory, our results in Wales were universally dismal. We are firmly established as the country's fifth party - that rumbling sound you can hear is Lloyd George turning in his grave.

Though I can't find the figures, I believe we finished behind the campaign to abolish the assembly in a couple of regions.

So the opportunity for the only Lib Dem AM to take up a high-profile position like education secretary is a godsend.

The Welsh Lib Dems are holding a special conference tomorrow to vote on whether Kirsty should take up this appointment.

If they do anything other than welcome it with open arms, they are madder than Mad Ianto Ap Mad, the winner of this year's Mr Madman competition.
Featured on Liberal Democrat Voice
Before we finish, let us pause a moment to mark the defeat of Leighton Andrews, Liberal Gillingham Town fan turned Labour Cardiff City fan, in Rhondda.
22 May 11:46

CON voters, it appears, are now more inclined to Dave’s EURef position than Boris’s

by Mike Smithson

If it stays this way it could be decisive

The general view until this last week has been that LD and LAB supporters would mostly back IN with UKIP ones and Tories wanting out.

That’s now looking outdated given the polls we’ve seen this week. I list some of the CON voter splits in my Tweet above which appear to show a picture that will make uncomfortable reading for OUT and reassurance for IN.

The top Tweet links to my article on EURef polling in tomorrow’s Observer.

What’s very important about this latest spate of polling and what we’ll see in the coming days is that the postal vote packs will be hitting doormats in only a few days. Opinion now could be a good guide.

Mike Smithson

Follow @MSmithsonPB

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22 May 11:02

ol' Sherls back at it again with "the case of how it wasn't me who did that cool crime"

archive - contact - sexy exciting merchandise - search - about
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May 18th, 2016: TCAF WAS AMAZING and I love TCAF! I hope you all came to TCAF. Next year, come to TCAF! PS: TCAF.

– Ryan

21 May 17:54

Kit Williams’s Golden Hare, Part 1: The Contest

by Jimmy Maher
Kit Williams with a hare -- not the famous golden one.

Kit Williams with a hare — but not the famous golden one.

Fair warning: there is an image below that may be Not Safe For Work!

On a gray Saturday morning in March of 1976, two nattily dressed London sophisticates left the city, driving west toward the decidedly unfashionable environs of rural Gloucestershire. One of the two was Eric Lister, owner of a quirky art gallery called the Portal. The other had a much higher profile. At age 42, Tom Maschler was already something of a living legend in the world of publishing. He had become the chief editor of the storied but musty publishing firm of Jonathan Cape back in 1960, whereupon he promptly made his name by purchasing the British rights to Joseph Heller’s Catch-22 for all of £250 and turning the book into a literary sensation in Britain well before it struck a nerve in Heller’s own homeland of the United States. The list of authors he proceeded to published in the next 27 years reads like a who’s who of late-twentieth-century literary fiction: Thomas Pynchon, Roald Dahl, John Fowles, Salman Rushdie, Gabriel García Márquez, Bruce Chatwin, Ian McEwan. In the late 1960s, he played an instrumental role in establishing the Man Booker Prize, the most prestigious award in modern British literature. Coincidentally or not, a disproportionate percentage of Maschler’s writers won the award in the years that followed.

But it wasn’t all high-toned literature for Tom Maschler. He first demonstrated his knack for the populist as well as the prestigious early on, when at the height of Beatlemania he procured for Jonathan Cape two books of John Lennon’s prose, poetry, and drawings. They both become bestsellers, cementing Lennon’s popular reputation as “the smart Beatle.” A pattern had been established, of Maschler as not just a curator of fine literature but a curator of books that sold. He possessed a gift for identifying just the right book to suit the popular zeitgeist of any given instant — or, alternately, for bending the zeitgeist to suit whatever he happened to have on offer.

It was more his role as a publisher of popular books than of fine literature that sent Maschler out to Gloucestershire in March of 1976. During the years immediately previous to the trip, he had sniffed out a market for lavishly illustrated children’s books — both classics and originals — which could find a home on the coffee tables of adults as well. Books like The Butterfly Ball and the Grasshopper’s Feast had done very well for Jonathan Cape; indeed, The Butterfly Ball had been turned into a double-album rock opera by Roger Glover of Deep Purple fame. After visiting the Portal Gallery for a show by an artist named Kit Williams, Maschler had either suggested to Lister or had suggested to him — the two men’s memories would forever diverge on this question — the idea of a children’s book featuring Williams’s fantastic paintings. Thus this trip to visit the artist, who lived like the hermit he was in a moss-covered cottage in the middle of nowhere.

Kit Williams outside the Gloucestershire cottage where Masquerade was proposed, conceived, and executed.

Kit Williams outside the Gloucestershire cottage where Masquerade was proposed, conceived, and executed.

For most of its duration, the lunch-time meeting, conducted around Williams’s kitchen table whilst munching on the homespun country fare he served up, wasn’t especially productive. Williams was polite, but was fundamentally uninterested in the idea of a children’s book. He’d taken the meeting at all only as a favor to Lister. He was a painter, not a writer, he patiently explained. Fair enough, came the reply from Maschler; we can partner you with a writer. But no, no, that wasn’t how Williams worked; he worked alone on his art, doing absolutely everything himself.

Knowingly or accidentally, Maschler finally said the words that would make the book a reality just as he and Lister were walking out the door: “I still think you could do something that no one has ever done before.” The parting shot was perfectly pitched to strike its target just where it counted. Kit Williams, who could come across upon first meeting like one of the timid creatures of the forest he so delighted in painting, wasn’t quite what he seemed. His psyche harbored unexpected seams of stubbornness, pride, competitiveness, and even showmanship. Maschler’s words sounded like a challenge, and a challenge was something he found very hard to resist. Out of the blue some weeks later, long after Maschler had written off the meeting as a bust, Williams called his office to tell him he’d do the book after all. Just like that, Masquerade, soon to become the greatest mass treasure hunt of all time, was begun.

Born in Kent in 1946, Kit Williams had spent his life defying expectations. Take, for instance, the first thing any new acquaintance must remark about him, even if she’s too polite to say anything about it: the fact that his eyes point in different directions. What first seems a classic case of an untreated lazy eye is something much more unusual. Williams actually enjoys, or has cultivated, a peculiar ocular ambidexterity. When driving in traffic, admittedly not a frequent occupation for this lifelong hermit, he keeps one eye on the mirror, the other on the road in front of him. When he’s feeling tired, he might close one eye, getting it some literal shuteye while the other continues about its business, much to the alarm of his passengers if he happens to be driving. Far from being a handicap, his “lazy eye” is sort of like… well, it’s sort of like a superpower really. That’s just the way things are with Kit Williams.

Williams was a maker virtually from the moment he could walk, tinkering endlessly with machines and electronics. At age 12, he made for his family their first television set, using an orange crate for the case and a pair of knitting needles for the control knobs. He thought for a while that he wanted to be a scientist. Yet his talents never translated into success at school; his peculiar genius for making things, if genius it be, would always be intuitive, not intellectual. He counts as a defining moment the one in which he realized that he didn’t really want to be a scientist at all; he wanted to be a mad scientist, like the ones he saw on his homemade television. So he dropped out of school and ran away to join the Royal Navy.

That didn’t go any better than had his schooling. Once again, Williams realized he’d been attracted to the romantic notion of sailing, as seen on his orange-crate television, rather than the reality; he had wanted to Horatio Hornblower, not the workaday grind of being an enlisted seaman aboard a modern aircraft carrier. He spent most of his time as a sailor trying to convince the Navy they’d made a mistake in signing him to a six-year stint. After four years, they finally came to agree with him, letting him buy himself out of the rest of his enlistment for £200. Free at last, Williams settled down to the life he continues to live to this day: dwelling in rural seclusion, painting and building things when not tramping through the forest communing with nature. In 1973, Eric Lister’s Portal Gallery hosted the first public exhibition of his art.

"Penning Wedding," a typical example of Kit Williams's art: intricate, idiosyncratic, fantastic, and a little transgressive.

“Penny Wedding,” a typical example of Kit Williams’s art: intricate, idiosyncratic, fantastic, and a little transgressive.

Kit Williams’s paintings weren’t (and aren’t) the sort to win much traction with the scholars, critics, and tastemakers of contemporary fine art. Representational and literal when the abstract and the conceptual were all the rage, they seemed blissfully if not defiantly ignorant of every contemporary trend. Williams is rather part of a deeper, far older tradition in British and Irish culture. It’s a pastoral tradition, imbued with the sunlit beauty of hedges and hills, fields and streams, but also keenly aware of the darker, dangerous sides of nature and life. You can find it in Shakespeare, particularly in A Midsummer Night’s Dream and The Tempest; you can find it in Tolkien, particularly in the Old Forest and its inhabitant Tom Bombadil; you can find it in Watership Down; you can find it in the music of Anthony Phillips and the Canterbury scene. Like those works, much of Williams’s art is vaguely disturbing in a way that distinguishes it from the paint-by-numbers pablum that is most fantastic art. He loves to pepper his meticulously constructed pastoral imagery with jarring obscenities and frank eroticism. He particularly loves to show fully clothed older men in the company of nubile young female nudes. Whether you find the motif alluring or simply creepy, it’s not quickly forgotten.

Surprisingly, it was the reclusive artist Kit Williams rather than the master popularizer Tom Maschler who came up with the idea of turning his children’s book into an elaborate puzzle and a treasure hunt — truly a publicity stunt for the ages. The idea arose, like most brilliant masterstrokes, from a mishmash of source material. Williams hated the way most people tended to flip through picture books quickly rather than lavish on the images the sort of attention they gave to words. He therefore wanted to give people a reason to spend some time lingering over his pictures. He fondly remembered the Victorian puzzle books he had enjoyed in his childhood, which challenged the viewer to find smaller pictures hidden inside larger. He less fondly remembered the cereal boxes which had promised him a hunt for “Buried Treasure” that proved to mean only a random drawing for some useless trinket. And, while Williams would always downplay the commercial motivation, he must have been keenly aware that a literary treasure hunt held the potential to sell a lot of books and make his chosen lifestyle of rural seclusion a much more worry-free one.

The Kit Williams who phoned Tom Maschler to tell him about his idea was a very different character from the reticent one the latter had met over lunch weeks before. A tangled torrent of words about riddles and hidden treasure tumbled over themselves in their rush to get out. Maschler didn’t fully understand it, but didn’t really feel he needed to. He heard the germ of a brilliant concept more than well enough, and told Williams to by all means get on with it. He issued only one stipulation, born of his awareness of his new author’s usual artistic predilections: there could be no nudity, no profanity, and no sex. This was, after all, at least ostensibly still to be a children’s book.

Masquerade was first a puzzle, then a collection of pictures, and finally a story, which corresponds pretty well to the importance of its various elements in the mind of Williams. After working out the puzzle, he embedded its clues into 15 largely unrelated paintings that were probably not all that different from what he might have created had he been painting them for his next Portal Gallery exhibition rather than the book (minus Maschler’s family-friendly stipulations, of course). Executed by Williams with his usual fussy meticulousness, these absorbed the vast majority of the three years it took him to deliver the finished book. Finally, he bound the paintings together with some 4000 words of rambling nonsense improvised to fit the pictures, about a hare named Jack who must carry a token of the Moon’s love to the Sun. Capped off with a title that bore no relation to the story, Masquerade wasn’t exactly a children’s classic. But, judged Williams and Maschler alike, it would do. The real point of it all was the treasure hunt.

The first of the book's pictures. The "one of six to eight" around the border is one of the few clues to the real puzzle transmitted in the clear, and the one that came to be understood by just about everyone who got close to the hare's resting place.

The first of the book’s pictures. The “one of six to eight” around the border is one of the few clues to the real puzzle transmitted in the clear. It’s also unique in that it came to be understood by just about everyone who got close to the hare’s resting place.

I don’t want to spend too much time here dwelling on the structure of the puzzle. In the years since Masquerade‘s publication, it’s been spoiled many times in painstaking detail, and there’s little I can add to that body of work. Its solution hinges on following the gaze of the various characters in the pictures through the angles formed by their fingers and toes to pick out individual letters from the poetic phrases that frame the paintings. Suffice to say that, created in complete isolation by a man who lays claim to no intrinsic interest in solving or creating puzzles, it’s not a very good one. While there is a definite logic to its solution, that logic is all but impossible to divine except after the fact. To complete cluelessness as to the nature of the puzzle, its starting point, or what parts of the book are important to it — the entirety of the 4000 words of text, for example, is completely meaningless — must be added the dozens of false trails and red herrings that Williams, sometimes deliberately and sometimes inadvertently, sprinkled through his pictures. Small wonder that not a single one of the tens if not hundreds of thousands of people who would soon be earnestly poring over Masquerade would ever solve it without outside help.

Looking back on Masquerade today, the most striking thing about its gestation is how much faith Tom Maschler and Jonathan Cape as a whole placed in their unproven puzzle-maker. Williams explained the puzzle to no one at Jonathan Cape prior to the book going to press. Maschler’s entire operation simply assumed that Williams’s puzzle would hang together, assumed Williams was operating in good faith. As a book publisher rather than a publisher of games or puzzles, they were equipped to do little else. Their editors knew how to correct Williams’s atrocious spelling and straighten out his grammar, but they had no idea how to measure the quality and solubility of his puzzle. If the end result has its problems, it could have been much, much worse. At least there was a solution, and the after-the-fact logic used to arrive at it hung together. A less fortunate Jonathan Cape might have been hauled into court on charges of fraud.

Kit Williams and Bamber Gascoigne set off to bury the hare on the evening of August 7, 1979.

Kit Williams and Bamber Gascoigne set off to bury the hare on the evening of August 7, 1979.

The first and last person to whom Kit Williams ever explained his puzzle in detail was Bamber Gascoigne, a well-liked and well-respected television presenter. Maschler recruited Gascoigne to serve as a witness and honest broker for the night of August 7, 1979, when Williams set off in his battered old plumber’s van to bury Masquerade‘s treasure. Said treasure took the form of a five-inch hare made out of gold, turquoise, ruby, and quartz, created by Williams himself in his home workshop and worth at least £3000 in raw materials alone. The burial spot was Ampthill Park, near the small Bedfordshire town of the same name in central England, a place Williams had become familiar with when he had had lived nearby before moving to Gloucestershire. A reader who solved the puzzle would be able to find the hare by digging at the tip of the shadow cast by a stone cross — a memorial to Catherine of Aragon, first wife to Henry VIII — at noon on the spring equinox. Williams had long since marked the spot by shallowly burying a magnet whose location could be detected with a compass.

The Golden Hare

The Golden Hare

Williams explained the entirety of the puzzle to Gascoigne on the drive up. The latter was immediately concerned that the puzzle was “infinitely more complex than Kit realized,” that “Kit’s judgment was distorted by the fact that he himself had thought of the riddle and its answer.” He felt himself in a very uncomfortable position, to the point of regretting having taken the assignment at all.

Kit had explained to me the basis of his puzzle, but even with that privileged information I was unable to make it work out. The cause of my growing uneasiness was the thought that if it was in fact impossibly difficult, then I was the only person in the world in a position to form that opinion. Kit considered it very possible, even perhaps dangerously easy, because he himself had invented it. The publishers considered it possible because Kit had told them it was. But if my hunch was right, and if people all over the world were beating out their brains and emptying their pockets in pursuit of the unattainable, what should I do? Insert a notice in The Times to the effect that Masquerade was insoluble? I would not have been popular in 30 Bedford Square [home of Jonathan Cape]. Yet clearly the one passenger who believes that a train is hurtling off the rails has an obligation sooner or later to pull the communication cord.

In the end, Gascoigne judged there was nothing for it but to let the show go on. For the next two and a half years, only he and Williams would know the location of the most sought-after pinprick of ground in Britain.

As publication day drew near, Maschler pulled strings in the media to ensure a splashy launch, including a full-color write-up in the Sunday Observer magazine and a segment on BBC News. The latter falsely claimed to show Williams leaving his cottage to bury the hare, then returning after having done the deed. Judging from the quality of the light, very little time seemed to have passed between his departure and his return. Many a treasure hunter would thus conclude that the hare must be buried close by in rural Gloucestershire — just one more red herring among many.

The publicity worked. Demand quickly exceeded Jonathan Cape’s initial print run of 60,000 copies, considered quite ambitious for a children’s book from an unknown author. Bestseller charts from the Christmas season of 1979, when Masquerade‘s sales reached their British peak, show it outselling Frederick Forsyth’s latest thriller as the most popular book in the land. After Williams and Maschler made it clear that anyone who simply wrote in to describe precisely where the hare was buried would be considered the winner — traveling to the spot and actually digging it up beforehand weren’t required — foreign editions pushed sales beyond 1 million copies. Sales in the United State alone may have equaled those in Britain, while readers in non-English-speaking countries struggled with the untranslated text surrounding the pictures but persevered anyway. Only Masquerade‘s Italian publisher sought and was granted permission to make a proper translation, devising their own puzzle and making their own hare, a clone of Williams’s original. Much more merciful than Williams’s puzzle, the Italian puzzle was solved and the hare found by a reader in relatively short order in comparison to the English edition.

The Italian version of the hare -- or rather, a message in a box telling the finder whom to contact to collect it -- was hidden beneath the heel of this striking statue of Neptune that is carved into a cliff near the village of Monterosso al Mare.

The Italian version of the hare — or rather, a message in a box telling the finder whom to contact to collect it — was hidden beneath the heel of this striking but little-visited statue of Neptune carved into a cliff near the village of Monterosso al Mare.

Like so many of Maschler’s earlier masterstrokes, Masquerade seemed to strike precisely the right cultural nerve at precisely the right moment. While there have been plenty of superficially similar public treasure hunts since — virtually all of them inspired by this one — none have ever enjoyed participation on anything like the same scale. For two and a half years, Britain and to some extent the United States as well had Masquerade fever. Rod Argent, former leader of 1960s hit-makers the Zombies, composed a musical based on the book that played to packed houses at London’s Young Vic theater. An enterprising charter airline called Laker Airways started running “Masquerade tours” from the United States to Britain; passengers were presented with a commemorative spade to aid their digging as they stepped off the plane.

Kit Williams became an international celebrity, courted by every newspaper, magazine, and talk show in the Western World. In later years he would come to speak of his fifteen minutes of fame in nightmarish terms, but it’s hard to avoid the impression that he wasn’t above enjoying his celebrity on occasion as well. By the time of a two-week promotional tour of the United States in September of 1980, he had taken to wearing bright green leprechaun shoes below a kaleidoscopic wardrobe and prancing about like the magical little forest sprite his hosts on the morning-show circuit so dearly wanted him to be, complete with bushy red hair, bright red beard, and that disconcerting wandering eye. As Maschler could have told him (and perhaps did), sometimes you just have to give the people what they want.

If the naivete of Jonathan Cape in not bothering to make sure that Masquerade‘s puzzle was viable is striking, equally so is their failure to plan for the thousands of mailed solutions that flooded their post box, especially after the announcement that treasure seekers could win without ever having to venture forth with spade in hand. With no one at Jonathan Cape having the first clue about the puzzle, all of the mail was packed up and shipped off to Williams’s cottage in sacks, hundreds of letters at a time. It’s here that we come to the real nightmare of the thing for Williams: forced to go through the letters one by one, making sure none contained the correct solution, he had no time left to do his art. He quickly noticed a difference between British and American treasure hunters — a difference into which you can read whatever cultural implications you will. British puzzlers tended to send in detailed, carefully worked-through solutions — albeit breathtakingly wrong ones — sometimes running to more words and pages than Masquerade itself. Americans, meanwhile, just guessed, throwing every British landmark they could think of at the wall in the hope that one would stick. When that failed, there were always abstractions like Love, Life, and Peace to be tried, which rather left one wondering whether these answerers had even understood the question.

Thanks to its name and its location in Kit Williams's known home of Gloucestershire, the protected area around Haresfield Beacon became one of the most popular spots for digging. The National Trust finally felt compelled to put up a sign warning treasure hunters away. They billed Williams £50 for their efforts.

Thanks to its name and its location in Kit Williams’s known home of Gloucestershire, the protected nature preserve around Haresfield Beacon became one of the most popular spots for digging. The National Trust finally felt compelled to put up a sign warning treasure hunters away. They billed Williams £50 for their efforts.

Children, supposedly the intended audience for the book all along, sent some of the most entertaining answers.

I am ten. Your puzzle is easy. The hare is in the Isles of Scilly. I think they are in England. It is hidden on the island of Samson. There are two hills on the island. The treasure is on the north hill. In an old grave. It is a moldy old grave. It is only a little island, so you know the one. Please send it to me. Your hare is very pretty. Thank you.

P.S. My mom said she will send this to you. I hope you will write another book and let me hide the hare. I think I could do better than you.

P.S. I am almost ten.


I hereby demand that to the solution of Masquerade the answer is that the Hare lost the precious jewel when he jumped into the fire.


I am 8 years old. But please would you tell me if Masquerade is in the Lake District or not.

P.S. My love is for a pony. But I have no money at all. I have no clue where it is. I don’t think I will ever find it.

Many of the adult treasure hunters drew elaborate, invariably false connections to British history, literature, culture, from Samuel Coleridge to Lewis Carroll, Isaac Newton to Francis Drake. The one important clue referencing British history in the book, the phrase “one of six to eight” on the border of the first picture, was thunderingly obvious in comparison to the connections devised by some of his correspondents: it referred to Catherine of Aragon, first of the six wives of Henry VIII, below whose memorial in Ampthill Park the hare was buried. Hare seekers could have saved themselves a lot of trouble if they’d just known Kit Williams. Again, his was an intuitive mind, not an intellectual one. He had absolutely no idea what most of his more erudite correspondents were on about.

But then, some refused to believe that Kit Williams himself was whom he said he was. One of the more persistent hunters continued to believe even after the hare was claimed and the puzzle revealed that it had all been cover for another, deeper puzzle devised by none other than Agatha Christie, the queen of British mysteries, on her death bed.

Numerological theories were very popular. One hunter spent 16 months working his way through the slim book, devising ever more complex theories by assigning values to and performing mathematical operations on groups of letters. Like the Agatha Christie fan and a distressing number of others, this hunter continued to believe in and pursue his theory even after the hare had been claimed. “I’m not bright enough to have made up the things I’ve been finding,” he said. His stubborn belief is one more aspect of Masquerade as psychological experiment, proof of the human mind’s determination to see patterns in everything. Masquerade became a new, far more compelling version of the Rorschach test; the most dedicated seekers saw exactly what they wanted to see therein.

Some hunters were convinced that Kit Williams was traveling around the country like the mischievous leprechaun he played on television, making clues — smoke signals were a popular possibility — erasing them, and/or just generally screwing with people’s heads. At least one began to suspect his drinking buddies down at his local pub, who kept trying to dissuade him from his obsession and advance their own theories to replace his, of being secret agents employed by Williams to throw him off the scent. The same gentleman caused some consternation in his village when he pulled some fifty yards of municipal cabling out of the ground, convinced that if he traced it to its end he’d find the hare.

Others decided the puzzle could be solved by replacing inspiration with perspiration. One practical-minded soul reasoned that all he had to do to find the hare was to scour every likely spot in Britain with a metal detector. He “wore a complete brand new car out, knocked out a complete brand new Audi” trying to do just that.

A woman in Wyoming hit upon the idea of sending off every single pairing of latitude and longitude in Britain, stated in degrees and minutes, one after another in letter after letter. She holds the record as the most prolific of all Williams’s correspondents, having sometimes mailed off dozens of letters in a single day. Even had she stumbled upon the right location — impossible in actuality, as Williams was looking for a much more precise answer and had little idea himself where the hare lay in terms of latitude and longitude — one has to wonder whether the hare’s value would have been enough to offset her postal bill.

But then, one could similarly question the effort-to-potential-reward ratio in the case of many of the treasure hunters. The hare was undoubtedly a pretty bauble, and undoubtedly worth a pretty penny, but there was clearly something more than the desire for material gain motivating its most dedicated seekers.

As Masquerade passed the one-year anniversary of its publication and Williams continued to report that no one had yet come within a mile of the methodology behind the puzzle, much less begun to solve it, Tom Maschler was starting to get nervous. An undercurrent of suspicious grumbling was starting to surface among both treasure hunters and the media. It seemed impossible to many that so many people could have been on the case for so long without managing to crack it. The unexciting but accurate explanation for the situation, that of a bad puzzle created in good faith, eluded those primed for outrage. The only possible explanation, they reasoned, must be skulduggery. Did Masquerade contain a real puzzle at all? Had the golden hare ever really been buried? Had someone (or many someones) solved the puzzle months ago, only to be hushed up or ignored by Kit Williams and/or Jonathan Cape, who were making lots of money selling books and wanted the contest to continue?

The thirteenth clue that appeared in The Times, and that would allow a pair of physics teachers to crack the puzzle wide open.

The thirteenth clue that appeared in The Times, and that would allow a pair of physics teachers to finally crack the puzzle wide open. If you fold the bottom three lines of the scroll up over the top three, shine a light on the paper from behind, and read it in a mirror, you reveal a (cryptic) secret message.

Perhaps becoming concerned himself about the veracity and solubility of a puzzle he still understood not at all, Maschler proposed to Williams that he use an upcoming feature interview in The Times to reveal a new clue that would hopefully push some people toward the solution before the grumbling reached a fever pitch. Williams, who was starting to wonder if he would ever again be able to paint pictures rather than spend his days opening envelopes, readily agreed. Thus in the December 21, 1980, edition of The Times, a new picture was revealed, much rougher than the ones in the book but containing, if you worked at it long enough and thought about it laterally enough, a vital piece of information about the puzzle’s central premise of following the gazes of the figures to find certain letters along the borders of the pictures. Doling out the additional clue in this way wasn’t quite fair, for The Times was widely available only to British readers. Treasure hunters in the United States and elsewhere largely never even knew of the additional clue’s existence.

One could make similar accusations against plenty of other aspect of the haphazardly run contest. Kit Williams could be far from the ideal neutral arbitrator, as is amply illustrated by the story of Peter Ormandy of Cumbria, the failed puzzle solver who came the most tantalizing close to his goal.

Ormandy had, somewhat oddly, fixated on only the “six to eight” in “one of six to eight,” deciding that it must refer to the sixth and final of Henry VIII’s wives, Catherine Parr, rather than the first. Legend has it that it was Catherine Parr who convinced Henry to found Trinity College, Cambridge. Therefore, Ormandy reasoned, the hare must be buried at Trinity College. (If the logic sounds strained, know that Ormandy’s reasoning is practically scientific in comparison to the theories of many other hare hunters.) When he sent his reasoning and his solution off to Williams, the latter couldn’t resist adding something to the standard form-letter rejection: “One day you’ll kick yourself.”

The insertion of Isaac Newton into the twelfth picture sent heaps of seekers scurrying in the wrong direction. The "plank" at the far left with the bell attached sent Peter Ormandy scurrying in the right direction, albeit for reasons never intended by Kit Williams.

The insertion of Isaac Newton into the twelfth picture sent heaps of seekers scurrying in the wrong direction. The “plank” at the far left with the bell attached sent Peter Ormandy scurrying in the right direction, albeit for reasons never intended by Kit Williams.

Realizing he must be getting warm, Ormandy managed to get hold of Williams’s phone number. He called him up for a chat, wheedling him for whatever further hints he might let drop. He came away with a strong impression that he had the wrong wife of Henry VIII. Another reading of “one of six to eight” gave him a pretty good idea which wife he really ought to be focusing on. He began researching all of the places in Britain connected with Catherine of Aragon.  With his list of such places in hand, he connected the book’s frequent references to morning — “A.M.” — and evening — “P.M.” — to AMPthill. Noting that “thill” means “plank” in Old English, he believed the rest of the name to be provided by a picture that included a plank. And to the plank was attached a bell, which Ormandy optimistically concluded would likely be rung at morning and evening — thus yet another reference to A.M. and P.M. By entirely erroneous reasoning, he had arrived at the correct location of Ampthill Park.

Peter Ormandy sent in with his solution this picture of the Amtphill Part Memorial and the hare's possible resting place beneath it.

Peter Ormandy sent in with his solution this picture of the Amtphill Park memorial and the hare’s possible resting place beneath it.

On September 6, 1981, he sent Williams his solution. Still unaware of exactly where the hare might be buried in the vicinity of the Ampthill Park memorial, he included a drawing showing it at the farthest rightward extent of the cross’s horizontal bar. As it happened, his guess was within twenty feet of the real burial spot. Williams, perhaps made nervous by the help he had given Ormandy, perhaps wanting to actively throw Ormandy off the scent in light of that help and the scandal it might cause, now did something that seems a little inexplicable by any other logic. He sent a form letter to his fifteen or twenty most persistent correspondents, including Ormandy.

Unfortunately, your recent solution is incorrect. Because there has been a solution submitted that was as little as twenty feet from the exact spot, I am unable to comment upon any solution that is not absolutely precise. I was unable to help that person and therefore feel it only fair that I should not help others.

Ormandy quite understandably read this missive to indicate that he was not in fact “that person” whom Williams refers to in the third person, but rather one of the “others.” He shifted his attention elsewhere, focusing next on Bournemouth, and that was that.

Even as Ormandy was coming so tantalizing close through luck, intuition, and social engineering at poor Kit’s expense, two physics teachers named Mike Barker and John Rousseau were also homing in on Ampthill Park by following a much more rigorous line of inquiry. The two came late to the game, on New Years Day 1981, when they spent an afternoon looking at the book that Rousseau had originally bought for his daughters. “We’ll be the ones to do this,” said Rousseau to his friend. “It needs a couple of physicists.” After following many false leads, the two became convinced, correctly, that the key to the puzzle lay in the phrases surrounding each picture. They noted the odd spacing of the bordering messages, as if Williams was sometimes crowding and sometimes elongating the text to make sure that certain letters wound up in exactly the right spot. They decided, again correctly, that there must be a way to use angles in the pictures to pick out individual letters from those phrases.

Right about the time that Ormandy was sending in his answer, they were decoding the additional Times clue, becoming the first and possibly only people ever to independently discover the full methodology of the puzzle — albeit, of course, only with the help of that one outside clue. By year’s end they had completely solved the puzzle, deducing that the hare must lay at the fullest extent of the shadow cast by the Ampthill Park memorial on the spring equinox. But, scientists that they were, they decided they needed to verify their discovery by actually digging up the hare before sending the conclusion of their research off to Jonathan Cape and Kit Williams. And to do that, they needed to wait for the spring equinox.

John Rousseau with (Mike's wife) Celia Barker and Mike Barker at Ampthill Park with Mike's homemade inclinometer.

John Rousseau with (Mike’s wife) Celia Barker and Mike Barker at Ampthill Park with Mike’s homemade inclinometer.

Or did they? They were, after all, physicists. After an initial investigatory trip to Ampthill Park on January 4, 1982, Mike Barker retired to his Manchester garage to construct an “inclinometer,” a device that would let him pinpoint the position where the tip of the shadow would be come the equinox. On February 18, he returned to Ampthill Park to dig at what he calculated with the aid of his new gadget to be the correct spot. He didn’t find the hare.

The question of why he didn’t find the hare is a mystery that will never be satisfactorily resolved. We know that he and Rousseau had completely and correctly unraveled the puzzle’s logic. We also can feel reasonably certain, based on events that would follow, that the inclinometer worked, that he was digging in the correct spot. We’re thus left with two possibilities. One is that Barker did in fact dig up the hare, but missed it. Williams had sealed it inside a small clay-colored pottery container, which would have been easy enough to miss amidst the mounds of earth extracted from the hole on a bleak February day. On the other hand, the idea that Barker could have been so careless at this final instant as not to thoroughly sift through the earth does contrast markedly with the dogged methodicalness he and Rousseau had demonstrated at every previous stage of the hunt. Television, newspapers, and magazines had many times shown Kit sealing the hare inside its earthen container; it’s not as if Barker could have been expecting to see the glint of gold inside the hole.

We must therefore consider another possibility, much as Kit Williams and the principals behind the contest undoubtedly wish we wouldn’t: the possibility that Williams buried the hare in the wrong spot, the wrong distance from the memorial. He was after all not a scientist himself — or at any rate only a mad one. Williams later admitted that the sun hadn’t actually been shining on that equinox of years before when he’d buried a magnet to mark the hare’s future position, that he’d dead-reckoned the right spot based on the shadow’s position shortly before and shortly after noon. Did he dead-reckon correctly? We’ll never know.

A deeply disappointed Barker and Rousseau were left to wonder if their whole chain of reasoning had been incorrect, if they’d fallen victim to another of Kit Williams’s cruel red herrings. Barker decided to return to Ampthill Park on the spring equinox, due a little over a month hence, to see if his inclinometer had somehow led him astray. If it had, he would dig again at the correct spot. If it hadn’t, he’d write to Kit Williams at last — such a letter would mark Barker and Rousseau’s first actual correspondence with the man behind Masquerade — outlining all of their discoveries and reasoning, just to see where it got them.

But by the time the equinox arrived, the point was moot; the hare had been dug up and the contest declared finished. Barker and Rousseau’s insistence on confirming their solution with their own spades proved their undoing. While they sat on their answer, constructing inclinometers and puzzling over the nonexistence of the hare where it was supposed to be, another, less scrupulous character was dashing in to snatch the prize away from them.

It’s at this late stage, then, that the villain of Masquerade appears at last. We’ll call him “Ken Thomas” for today, the name under which he first introduced himself to Kit Williams.

"Ken Thomas"'s original letter to Kit Williams, with its rough (and incorrect) depiction of the hare's position in relation to the Ampthill Park memorial. Although the letter is dated February 5, it wasn't posted until February 17 -- just one more of the unanswered questions surrounding the whole affair.

“Ken Thomas’s” original letter to Kit Williams, with its rough (and incorrect) depiction of the hare’s position in relation to the Ampthill Park memorial. Although the letter is dated February 5, it wasn’t posted until February 17 — just one more of the unanswered questions surrounding the whole affair.

On February 19, the day after Barker had gone out digging at Ampthill Park, Williams received a letter from Thomas. In the interests of security in case anyone should open the letter ahead of Williams, the park itself wasn’t named, but Thomas included a drawing that clearly showed the monument and surrounding landmarks, with the location of the hare marked in what looked to be approximately the right place. Eager as he was by this point for the contest to just be over, Williams leaped to the phone to inform Thomas that “You’ve got it!” All that remained was to go out to Ampthill Park and dig it up. To his shock, the man at the other end of the line sounded grumpy at having been disturbed, and informed him in no uncertain terms that he had a cold that day and certainly didn’t plan to go digging in this weather, thank you very much. That was Williams’s introduction to the sketchy, confounding, deeply unsatisfactory winner of the greatest public treasure hunt in history. Subsequent impressions would do nothing to improve on the first.

The story that Thomas begrudgingly told never did quite add up; he was either the luckiest man in Britain or something important was being left out. By his testimony, he had first come to Bedfordshire on the trail of the hare the previous summer. Aware that Williams had once lived there, he was looking for something, anything, that might parallel something from the book. Driving by Ampthill Park, he stopped to take his dog for a walk. He first noticed the memorial to Catherine of Aragon in the most banal way possible: his dog lifted a leg to pee on it. His thoughts, he claimed, immediately turned to the phrase “one of six to eight.”

Many months later — the delay, like so much else about Thomas’s story, went unexplained — he returned to Ampthill Park with a spade. This time he noticed a line of five neat holes that had been dug on a line running northward from the cross. Who might have dug these holes was a mystery, but Thomas decided they were worth further investigation. He visited Amphill Park on every one of the next eight nights, just days before Barker would arrive for his dig. He dug all along the line between the holes, but found nothing. At last, frustrated, he decided to send his crude sketch of the area and his best guess of where the hare might lie to Williams. Maybe it on its own would be good enough. Much to everyone but Thomas’s regret, Williams’s snap judgment declared it to be just that.

Even if we accept Thomas’s entire story at face value — something that’s very difficult to do — he should never have won the contest. The line on which he and his unknown other digger (assuming he existed) dug was oriented to the magnetic north of the memorial, not the true north of the sun at noon on the spring equinox. Barker had seen what may have been the remnants of Thomas’s dig on his February visit, noting the trench as a worrisome “slight depression” in the ground that might indicate someone else was hot on the same trail as he and Rousseau. In the end, though, he had put the depression out of his mind because it was in the wrong place. Thomas was little closer to his quarry than Peter Ormandy had been five months previously. Like Ormandy, he had solved virtually nothing of the real puzzle beyond “one of six to eight.” Like Ormandy, all the other connections he tried to make with Ampthill were accidents never intended by Williams. If Thomas’s answer was good enough, so should have been Ormandy’s.

None of this, it seems safe to say, was entirely lost on Kit Williams. When it began to dawn on him during that first unpleasant phone conversation how little Thomas really knew, he tried to step back from his declaration of a victor. Thomas would, of course, still have to dig up the hare before the whole thing was finalized, said an increasingly guarded Williams. Not quite sure what to do next, Thomas returned to Ampthill Park on February 20, the day after talking to Williams. There he immediately noticed a fresh hole, dug in the correct place by Mike Barker two days before. He spent the next three nights digging inward from Barker’s hole, toward the memorial, without success. He then contacted Williams again, who was flummoxed himself. If the hare really isn’t there, Williams said, the press must be contacted, as someone had apparently dug it up without telling anyone. With that statement, he confirmed once and for all for Thomas that he was digging in the correct place; he clearly wouldn’t have made a good poker player. On February 24, Thomas returned to Ampthill Park one last time, this time by daylight in the company of a friend. He found the hare, snug inside its bed of pottery, among the already turned-up earth. Whether he himself had dug it up and missed it or Mike Barker had done so earlier is, like so much about these final days of the contest, impossible to ever really know.

Ken Thomas wasn’t the winner that Kit Williams or Tom Maschler wanted, but, given the sloppy naivete with which they’d handled the whole contest, he was perhaps the winner they deserved. After informing Williams that he had found the hare, Thomas suddenly disappeared for a week, throwing everyone into a tither. When he surfaced again, he told Maschler that he would, on the condition of strict anonymity — “Ken Thomas,” everyone now learned, was a pseudonym — agree to do exactly one newspaper and one television interview in addition to appearing at the public unveiling of the hare. In every other respect, he was as uncooperative as could be. When the Victoria and Albert Museum asked if they might borrow the hare to display it publicly for a while as a memento of what had become a significant episode in British cultural history, he refused absolutely. At the unveiling, he appeared clothed like a homeless man, a cap pulled down low over his eyes, his back turned whenever possible to the camera, and refused to say a word. His single television interview took place, at his demand, behind a frosted pane of glass, his voice electronically distorted, like a Mafia kingpin turned state’s evidence.

A very reticent "Ken Thomas" with Kit Williams and Tom Maschler at the hare's unveiling.

A very reticent “Ken Thomas” with Kit Williams and Tom Maschler at the hare’s unveiling.

No one was more disappointed by Thomas than Tom Maschler, whose well-oiled publicity machine had been all primed to make an instant celebrity of whoever first solved the puzzle. The blow was felt all the more keenly about a week after Thomas’s anointment as winner, when Mike Barker and John Rousseau belatedly contacted Williams with the complete and correct solution. These two personable schoolteachers, who had solved the puzzle the way Williams had intended it to be solved, would have made a vastly preferable alternative to a sullen weirdo who dressed in rags. With such a vortex of anti-charisma now at center stage, Masquerade, for so long an ongoing media obsession, petered out about as quietly and anticlimactically as imaginable. The only thing left was the grumbling, of which there was plenty, and for good reason. Everyone knew this “Ken Thomas” was a cheat. Even if one accepted every word of and put the best possible spin on his story, he had still used guile rather than smarts to claim the hare.

But, as so many suspected, his true guile ran much deeper than his own story would have one believe. He was a cheat, and the full depth of his cheating would only come to light some six and a half years later. The Masquerade contest had ended in anticlimax and dark talk of scandal, but the full story was as yet far from told.

Next time, we’ll try once again to figure out this Ken Thomas character, and while we’re at it we’ll also tackle the less juicy but ultimately more important mission of understanding just how much Masquerade came to mean for our special interest around these parts: the world of computer gaming.

(Sources: The Quest for the Golden Hare by Bamber Gascoigne; Publisher by Tom Maschler; the paperback edition of Masquerade itself, which includes a forward by Kit Williams and the complete solution to the puzzle in an appendix; “Talent Spotter” by Nicola Wroe from the March 12, 2005 issue of The Guardian; “Unmasked: The Masquerade Con” by Barrie Penrose and John Davison from the December 11, 1988 issue of The Times; the website Masquerade and the Mysteries of Kit Williams; “Hare-Brained: Kit Williams’s Masquerade” by Paul Slade; the BBC documentary Kit Williams: The Man Behind the Masquerade.)


Comments
21 May 17:38

Competition Time!

by Charlie Stross

The Nightmare Stacks

There are only 30 days to go until the UK release of The Nightmare Stacks, and to celebrate, my UK publisher Orbit are giving one lucky and inventive reader the chance to win a Laundry Files pack, including signed copies of The Nightmare Stacks, plus a Magic Circle of Safety mug and a Laundry Files tshirt. All you have to do is come up with your own Laundry Files gadget, app, or piece of tech - for good or evil. Give us a name, a classification and a brief explanation of how it works/what it does.

Five runners up will win a signed copy of The Nightmare Stacks.

Here are some examples of gadgets you might run into, or might run into you, if you work for the Laundry. (Terms and conditions apply: continued below the fold.)




Ofcut

Name: OFCUT (Occult Field Countermeasures Utility Toolkit)

Classification: Mobile application - counter magic class

Deployment: Usage recommended for field work by Laundry Agents for defence and offence against hostiles. Includes both preventative measures (Thaumometer: measuring magic in the area) and more extreme counter-measures (see ref: Scorpion stare)

Magic being a side effect of computation, Laundry IT services have been working on portable invocation and exorcism equipment since the late 1970s (see ref: Osborne-1). In the 21st century, modern smartphones have become as powerful as 1990s supercomputers and replace the laptops and briefcase-sized portable computers of earlier days as a platform agents can use to run the OFCUT software suite. OFCUT has tools for sensing magical flux (thaum field strength), identifying active intrusions using the smartphone's various antennae and positioning sensors, and a handy database of known ghostly manifestations and extradimensional horrors to assist the agent in working out how fast they should run away. It also includes a secure email and messaging client, a remote access tool to allow Head Office to activate and control the phone's features remotely, and a voice chat tool so that the agent's last words can be captured for posterity.

With additional bluetooth-controlled peripherals a proficient demonologist can use an OFCUT-equipped smartphone to summon and control the sort of things sane people prefer to avoid, and with an additional secondary camera module it can acquire SCORPION STARE capability.




Jesusphone

Name: Jesusphone

Classification: Irresistibly shiny slab of preciousssss created in high security bunkers by a secretive cult-like corporation based in Silicon Valley. Sold around the world to millions of people who can't resist its Class 4 glamour. Believed by some to be merely a smartphone.

Allegations that the sub-basement floor plan of JesusCorp's new billion-dollar donut-shaped headquarters in Cupertino is laid out as a vast summoning grid are under investigation, but JesusCorp's internal secrecy, enforced by the so-called Worldwide Loyalty Team, is harder to penetrate than the cold-war era KGB.

Deployment: It's nearly impossible to keep employees from buying their own JesusPhones, so IT services finally bowed to the inevitable and started handing them out as official work equipment. At which point, JesusCorp's paranoid approach to security becomes an asset: running a native version of OFCUT the JesusPhone becomes a secure, reliable Swiss Army chainsaw for tackling occult intrusions in the wild--and without attracting undue attention, because they're ubiquitous.




Scorpion Stare

Name: Scorpion Stare

Classification: Weapon: Medusa class

Deployment: Basilisks and Medusas have been known of since antiquity: an observer-mediated quantum tunnelling effect causes a tiny fraction of the nuclei of carbon atoms in the target of the basilisk's gaze to be replaced by those of silicon atoms from a parallel universe, causing a sudden release of gamma radiation and heat. More recently, special-purpose electronic hardware has been developed that allows two or more suitably-connected high definition CCTV cameras to produce this effect. If you wonder why stereo/3D digital cameras are scarce on the market, this would be why: they're deadlier than hand grenades.

The Laundry operates Scorpion Stare technology in various modes. On a national level, in time of emergency/invasion by Elder Gods, the national CCTV network can be turned into a look-to-kill grid. And at a personal level, an agent with a smartphone and a special secondary camera module is less conspicuous than an agent toting a sawn-off shotgun. But in practice relatively few problems can be solved satisfactorily by making heads literally explode, encouraging bored civil servants to run around thinking they're James Bond inevitably leads to tears before bed-time, and the failure modes are drastic and unforgiving (more than one employee has ended up the subject of a secret Coroner's Report after forgetting to remove their auxilliary camera module before taking a selfie in the bathroom mirror).

Effects: People (and objects containing any amount of carbon--trees, grass, painted surfaces, small yappy dogs) bursting into flames, leaving characteristic remains that resemble the original object reincarnated as a cinder block. Vampires have been observed to sparkle in daylight (very briefly).




HOG3

Name:* HOG-3 (Hand of Glory)

Classification: Unconventional weaponry level 2

Deployment: For centuries, it has been known among occult circles that the hand of a hanged felon, suitably pickled and inscribed, can be used for certain ritual purposes as a ghastly five-branched candle. While the fingers burn, according to legend, the bearer can be invisible, can enter any locked building, and can force their will upon others. Much of this is bunkum, but it is confirmed that someone holding such an artefact is very difficult to see.

Prior to 1965 the Laundry maintained a discreet supply arrangement with the Home Office, but after the abolition of capital punishment in the UK supplies became scarce. Finally, a 1980s research project identified a suitable and plentifully available substitute--which is why so many of the pigeons in London's Trafalgar Square appear to only have one foot. The newly miniaturized HOG-3 burns for a duration of up to 120 seconds, during which time a person or vehicle connected to it can move unseen. This is, however, an emergency tool.

Variant models:*

HOG-1: Most powerful version, but extremely rare as no more are being produced. (It is believed that less than ten remain in storage.) Attempts to obtain replacement supplies from overseas fell foul of human rights legislation banning support for capital punishment.

HOG-2: Made from an octopus. Unfortunate side-effects. Don't ask.

HOG-3: Standard issue since 1989; ultra-compact, short duration invisibility device, manufactured using feral pigeons. No longer issued routinely due to incidents of employee abuse resulting in prosecution for stalking. Stockpile diminishing and not being replenished following discussions with the RSPB.




Want to enter? Read the T&Cs, and if you're eligible, leave your entry in a comment below. (When the winners are announced I'll post an update blog entry telling the winners to get in touch so we know where to send the prizes.) Over to you!

ADDITION TO TERMS AND CONDITIONS

You can run variations on Scorpion Stare or basilisks all you like; they ain't gonna win.

Similarly, OFFOG, TASP, and other clear steals from other SF authors (such as Eric Frank Russell or Larry Niven, in those two cases) will be disqualified. Oh, and I am fully aware of the SCP Wiki, and that's off-limits too. (If you want to win, it needs to be All Your Own Work.)

And (you did read the terms and conditions, right?) this bears repeating: "anyone aged 16 or over in the UK, Europe, Australia and New Zealand except employees of Little Brown Book Group, their families, or anyone professionally connected to the competition either themselves or through their families." Non-UK/EU/Australasians are welcome to pitch in, but sorry, you're not eligible for the prizes.

21 May 16:41

A Zip for Europe....... in England

by noreply@blogger.com (Gareth Epps)
Recent arrivals to the Liberal Democrats might have thought that the conclusive vote at Federal Conference on remedying inequality in candidate selection had resolved things.  However, one of the party's less transparent bodies, the English Council, is debating a series of resolutions as to how the party's candidate selections in England will be run.

For the uninitiated, the English Council is a body of around 160 representatives, normally elected by regional parties [and the renamed Young Liberals].  The obscureness of the electoral procedure ensures that party bureaucrats are best placed to attend.  Nonetheless it takes decisions on substantial issues including membership and candidate selections.  Its next meeting is in early July.

The English Candidates' Committee has put forward proposals on candidate selection for Westminster and Europe.  The proposals for the latter reserve places in the top 2 of the lists for women and in the top 4 for BAME candidates, provided 'sufficient' candidates apply.  [No definition of 'sufficient' is given].  The motions don't take up the full range of measures passed in the York motion, which may give rise to some debate. News of the Welsh Party's position is awaited with interest given its historic opposition to any positive action measures.

One proposal that will attract significant opposition, however, has been tabled by Liberal Democrat Women chair Liz Leffman, Belinda Brooks-Gordon and Kirsten Johnson.  It proposes full 'zipping' for women candidates.  However, it proposes nothing to address other under-representations in the party addressed in the York motion, and merely asks that some provision be made.  It is also worded in a gender-specific manner.

The motion is very unlikely to be received well by those campaigning for the party to meet the non-representation of people with disabilities or from BAME communities, or for LGBT+ campaigners seeking to improve current representation levels; scathing comments from members of Ethnic Minority Lib Dems [EMLD] have already started to appear.  Its submitters have evidently not learned from the behind-the-scenes row between the movers of the York diversity motion and those from EMLD and others furious that the original motion effectively proposed positive action only for white middle-class women.  It seems some Liberal Democrats still think that equality doesn't apply to all protected characteristics.

The 'zipping' motion reads in full as follows:

The English Council notes:

1.       The passage of the Electing Diverse MPs Policy at the Liberal Democrat Spring Conference 2016, and the agreement to adopt a range of measures to improve the diversity of our Parliamentary Party;

2.       The need to ensure the diversity of our candidates for the European Parliament elections in 2019;

3.       That the European Parliament has recently published draft legislation calling on member states to take all necessary measures to promote the principle of equality between men and women throughout the whole electoral process, emphasising in this connection the importance of gender-balanced electoral lists;

4.       That in the same draft legislation, member states are encouraged to take measures to promote adequate representation of minorities;

5.       That the Equality Act (2010) enables parties to take action to promote diversity.

Council believes:

1.       That the diversity of our current elected representatives at Parliamentary level is unacceptably low;

Council calls for

1.       All regional lists for the European Elections to be zipped, as in the 1999 European Elections, with the gender of the candidates alternating down the list.

2.       50% of regional lists for the European Elections to be topped by a female candidate, with regions paired with others of similar winnability to determine whether the list is topped with a man or a woman.


3.       Provision to be made for candidates from under-represented groups (those with disabilities, BAME, LGBT+) to ensure adequate representation.



21 May 10:23

Some Quick Facts About Transgender People

by Deirdre

Recently, the US government sued North Carolina over HB2, the restroom bill. I found that the section that describes transgender people remarkably enlightened, and included things that I hadn’t known until entirely too recently. Thus, I’ve included paragraphs 30-42 from the court filing here. (Link to original document.)

  1. Individuals are typically assigned a sex on their birth certificate solely on the basis of the appearance of the external genitalia at birth. Additional aspects of sex (for example, chromosomal makeup) typically are not assessed and considered at the time of birth, except in cases of infants born with ambiguous genitalia.
  2. An individual’s “sex” consists of multiple factors, which may not always be in alignment. Among those factors are hormones, external genitalia, internal reproductive organs, chromosomes, and gender identity, which is an individual’s internal sense of being male or female.
  3. For individuals who have aspects of their sex that are not in alignment, the person’s gender identity is the primary factor in terms of establishing that person’s sex. External genitalia are, therefore, but one component of sex and not always determinative of a person’s sex.
  4. Although there is not yet one definitive explanation for what determines gender identity, biological factors, most notably sexual differentiation in the brain, have a role in gender identity development.
  5. Transgender individuals are individuals who have a gender identity that does not match the sex they were assigned at birth. A transgender man’s sex is male and a transgender woman’s sex is female.
  6. A transgender individual may begin to assert a gender identity inconsistent with their sex assigned at birth at any time from early childhood through adulthood. The decision by transgender individuals to assert their gender identity publicly is a deeply personal one that is made by the individual, often in consultation with family, medical and health care providers, and others.
  7. Gender identity is innate and external efforts to change a person’s gender identity can be harmful to a person’s health and well-being.
  8. Gender identity and transgender status are inextricably linked to one’s sex and are sex-related characteristics.
  9. Most states authorize changing the sex marker on one’s birth certificate, but the requirements for doing so vary and are often onerous. Specifically, many states require surgical procedures. At least one state does not allow persons to change the sex marker on their birth certificates.
  10. Individuals born in North Carolina must have proof of certain surgeries, such as “sex reassignment surgery,” in order to change the sex marker on their birth certificates. N.C. Gen. Stat. § 130A-118(b)(4).
  11. Surgery related to gender transitioning is generally unavailable to children under age 18.
  12. In addition, the great majority of transgender individuals do not have surgery as part of their gender transition. Determinations about such surgery are decisions about medical care made by physicians and patients on an individual basis. For some, health-related conditions or other medical criteria counsel against invasive surgery. For others, the high cost of surgical procedures, which are often excluded from health insurance coverage, present an insurmountable barrier.
  13. Standards of medical care for surgery related to gender transitioning generally advise that transgender individuals present consistent with their gender identity on a day-to-day basis across all settings of life, including in bathrooms and changing facilities at school and at work, for a significant time period prior to undergoing surgery.
21 May 10:22

[phreaking, tech] Aww, that was going to be hilarious

Longtime readers will know that I have various little projects involving computer mediated SMS. For instance, when the hitherto free appointment reminder service I used to remind patients of their appointments moved to an exorbitant fee structure, I ported the number to Twilio and wrote my own.

Anyways, one of my automated numbers started getting vmails and texts from realtors. Apparently somebody has an apartment to show and the wrong number got entered into some system that distributed it to many different realtors. I've been notifying them that they have a wrong number, because they were texting a commercial automated SMS system, and I was pretty sure the computer didn't have an apartment to show. But one jackass (1) texted back asking who was texting them, and (2) then sent another, "I have another showing at 3pm" text the next day.

I didn't respond to the first text reply because, goddamn, I did you a solid wasting my time notifying you you weren't reaching the party you were trying to reach instead of just adding you to my > /dev/null filter and you have the termerity to ask for more of my time and attention; and none of your everloving business, asshole. But when the second, idiotic, text came in, first I was annoyed... then I was inspired:
Thank you! You are now subscribed to the [XYZ] alert system! Charges may apply. To end your subscription, text END to [thisnumber] at any time.
I then scampered off to Twitter to find a source of rapidly updating celebrity gossip. You want to waste my money sending texts to what you've been told is a wrong number? Fine. You get to receive an SMS about it every time a Kardashian sneezes.

Alas, I got an "END" text back before I managed to even load twitter.com/ohnotheydidnt into a browser. I am disappoint.

But there's reason to hope! It is not impossible that the guy is so dumb that he doesn't realize that the number he got the subscription notification from was a number he himself texted, that he has not updated his contact information for the person he's trying to reach, and that he'll text the number about a showing again. In which case it is on.

If I didn't have so much else to do today! I am seriously tempted to automate this such that if opportunity presents, I can just echo "$hisphonenumber" >> ontdsubscribers and, voila!
21 May 10:16

Voice Question

by evanier

Mark Thorson has a question…

I've asked before, and you replied you'd do it, but you haven't. Repeating my request, have there been cartoons voiced by one voice actor? When you consider how talented some voice actors are and how cheap some studios have been, it seems to me this must have happened a few times if not frequently. I don't know of any examples, but if it were done well I wouldn't have noticed. Maybe the Road Runner cartoons, but they don't count because there were only two characters and they didn't talk.

Yeah, there have been plenty of them, mostly prior to 1968. Lots of theatrical cartoons were just one guy, usually Mel Blanc. On TV, you had things like the Tom Terrific cartoons (all voices by Lionel Wilson) or the Felix the Cat cartoons (all voices by Jack Mercer) or Deputy Dawg (all voices by Dayton Allen) and there were some episodes of Huckleberry Hound or Quick Draw McGraw where all they needed was Daws Butler.

Once upon a time, voice actors working under the Screen Actors Guild contract were paid by the session. The actor received a flat fee for the cartoon whether he did one voice or twenty. Most of the early Hanna-Barbera cartoons had a cast of two: Daws Butler and Don Messick did the Pixie & Dixie cartoons. The Secret Squirrel cartoons were voiced by Paul Frees and Mel Blanc. The Atom Ant cartoons were Howie Morris and Allan Melvin until Howie quit H-B, at which time they became Don Messick and Allan Melvin. Once in a while, they'd spring for a guest voice — usually a woman — but the writers were told not to write in too many female parts so that wasn't necessary. (There are early H-B cartoons where small female roles were voiced by men.)

Most cartoons were done with small casts. The Rocky & Bullwinkle cartoons were voiced by June Foray, Paul Frees, Bill Scott, William Conrad and no one else. I don't think there's a single other actor in any of them…and in some, some of those folks play five or six roles.

In '68, the S.A.G. contract was changed to limit the number of voices one actor could do for one fee. The math changed over the years but it pretty much came down to three voices per session fee per actor. Before, if a cartoon called for twelve speaking parts, you could have Daws and Don each do six and it cost you two session fees. After '68, you were going to have to pay four session fees…so you could pay Daws and Don each two fees per session or for the same money, you could bring in four actors. In most cases then, they would hire four actors.

This made things better for the kind of actor — like Hans Conried or Gary Owens — who couldn't do multiple roles. A voice actor no longer had to be like Blanc, Butler, Messick or Frees — guys who could do a couple hundred different voices. It also increased the opportunities for women since it led to shows having more female characters. And it even led to some of the multi-voiced guys making more money. I wrote a CBS Storybreak once which had a ton of tiny roles and we decided that we didn't want to bring in a parade of voice actors to each do 1-3 lines. It was easier to have Frank Welker do them all so that day, Frank — who was in the studio for about 90 minutes — played twenty characters and was paid for seven sessions.

And yes, there are still short cartoons that use only one voice actor…but if it's a S.A.G. show, he or she usually doesn't do eleven voices.

The post Voice Question appeared first on News From ME.

21 May 09:58

Alan Young, R.I.P.

by evanier

alanyoung01

A lot of folks reading this probably don't know what a big star Alan Young was. He was big on radio, big on early television, big in movies and even big on the stage. A lot of times when he wasn't on radio, TV or the movie screen, he was appearing in musicals, frequently Showboat. He often played Cap'n Andy across the length and breadth of this country. In the early eighties, I saw him playing the lead in a ghastly Vegas production of A Funny Thing Happened on the Way to the Forum. (The production was ghastly. Mr. Young was terrific.)

He was also a prolific cartoon voice actor, most notably speaking for Uncle Scrooge on Duck Tales and other Disney productions. When I was writing for the Ruby-Spears animation studio in the eighties, he was a frequent cast member.

But of course, to most people he was the guy on Mr. Ed. There were a lot of those sitcoms in the sixties where someone was living with a witch or a genie or a Martian or a robot. What made the best of them work was not the gimmick but the comedic chops of the guy who living with the witch or the genie or the Martian…or the talking horse. I thought Mr. Young was the best of them. With anyone else in the part, that would have been a pretty dumb show.

He was real good and the few times I met him, real nice. The last time I encountered him was at an autograph show when he was more-or-less retired and not unhappy about that. "I've worked enough," he said. I asked him what he missed about it. "Not much," he said. I asked him what he didn't miss about it. "Being asked how they made the horse's mouth move like that," he said. And just then, a kid stopped by and asked him how they made the horse's mouth move like that. He gave me an expression that I wish you could have seen. It reminded me what a fine, funny actor he was.

The post Alan Young, R.I.P. appeared first on News From ME.

20 May 09:46

And Now, a Quick Check-In With the Hugos

by John Scalzi

Question in email:

You’ve been pretty quiet about the Hugos this year so far. Now that voting is open on the finalist list, do you have anything to add?

Not really? I mean, after the initial bit of freakout, everything seems to have settled down, hasn’t it? The Puppy attempt to troll the Hugos this year consists of three categories: a) Stuff that was going to get nominated anyway, b) Stuff from people they classify as “SJWs” that they nicked off the Locus Recommended List, c) Their own stuff. My response to each category is, a) no credit, b) nice you can read someone else’s list, c) hmmm, well, this is still basically mostly shit, isn’t it? And I’ll likely vote accordingly. But it hardly seems getting much worked up about.

The only other thing to add about the Pups is that at least this year we can dispense with the polite fiction that their trolling the list is about anything other than trolling; there’s no ideological battle here, it’s just assholes trying to make other people unhappy. Which is what it was last year, too, mind you, but this year there’s no quasi-political fig leaf on it. Assholes gonna asshole, and that’s the size of it.

I do note there is a push to disqualify these trolls from the ballot. My thoughts on that: One, it’s too late for this year, the ballot is what the ballot is. Since at least a couple things on the ballot go out of their way to trash me, I think my opinion here carries a little weight (I, uh, won’t be ranking those very highly, I will note).

Two, moving forward, in a general sense I don’t have a problem with declaring ballots with obvious slating on them invalid, because slating is bullshit and contrary to the intent of the awards. That said, the Worldcon needs to make that declaration well ahead of the nomination process (along with the notation that its rulings on the matter are final and not open to debate), and it needs to make sure anti-slating rules are applied no matter who is attempting to slate. I’m also of the mind that if anti-slating procedures like E Pluribus Hugo and 4/6 are ratified and effective, then best to let them do the work.

Bear in mind that no amount of rule tweaking will keep specific bullshit off the finalist lists. There has always been stuff on the final ballots that have made people wonder “how the Hell did that get there?” The goal is to make sure that bullshit is there because people actually liked it, not because they had marching orders from the sort of sad waste of skin who has nothing better to do with his or her life than futz with the Hugo ballots.

From my own personal point of view, this year there’s enough on the Hugo ballot in most categories that I would be happy to give a rocket to, and in relatively few categories where there’s not, well, that’s what “No Award” is for. Which means, no offense to George RR Martin and a couple of other folks whom I admire, I hardly think the Hugos are wrecked, this year or permanently. There’s good stuff in there. Let’s reward it. Twenty years from now, no one will remember the silly bullshit or the assholes who spewed it, but they might remember the good stuff we chose to honor. That’s how the award is supposed to work.


20 May 09:36

Dilbert - 2016-04-30 - Dilbert Is Antisocial

20 May 09:36

Dilbert - 2016-05-01 - Sunday Dilbert

19 May 10:27

Diamond Blogs

by Peter Watts
By Dan Ghiordanescu. Unsurprisingly.

By Dan Ghiordanescu. Unsurprisingly.

We had a legend, we denizens of Eriophora, of a cavern— deep aft, almost as far back as the launch thrusters themselves— filled with diamonds. Not just ordinary diamonds, either: the uncut, hexagonal shit. Lonsdaleite. The toughest solid in the whole damn solar system— back when we shipped out, at least— and laser-readable to boot.

Build your backups out of anything less and you might as well be carving them from butter.

Nothing’s immortal on a road trip of a billion years. The universe runs down in stop-motion around you, your backups’ backups’ backups need backups. Not even the error-correcting replication strategies cadged from biology can keep the mutations at bay forever. It was true for us meatsacks cycling through mayfly moments every thousand years; it was true for the hardware as well. It was so obvious I never even thought about it. By the time I did, the Chimp was on its eighty-third reincarnation.

Not enough that the processors lived down near the event horizon, where the subtle pull of Eri’s time-dilating heart stretched operational lifespans epochs past their expiration dates. Not enough that the circuits themselves were almost paleolithically crude; when your AI packs less than half the synapse count of a human brain, fiddling around down on nano scales is just grandstanding. Still, things fall apart. Conduits decay. Circuits a dozen molecules thick would just— evaporate over time, even if entropy and quantum tunneling didn’t degrade them down to sponge first.

Every now and then, you have to renovate.

And so was born the legend of The Cave: an archive of backups, slabs of diamond statuary a thousand times larger than life, like some crystal cubist Easter Island. When the inventory of backup Chimps ran too low— or of grav lenses, or air-conditioners, or any other vital artefact more short-lived than a proton— Eri would send lumbering copyeditors back to the Secret Place to read great mineral blueprints so vast, so stable, they might outlast the Milky Way.

The place wasn’t always so secret, mind you. Or so legendary. We trooped through it a dozen times during construction, a dozen more in training. But one day, maybe our third or fourth pass through the Sagittarius Arm, Ghora went spelunking at the end of a shift while the rest of us lay dead in the crypt; just killing time, he told me later, staving off the inevitable shut-down with a little recreational reconnaissance. He hiked down into the hi-gee zone, wormed through crawlways and crevices to where X marked the Spot— and found the Cave scoured clean: just a dark gaping cavity in the rock, studded with the stubs of bolts and anchors sheared off a few centimeters above the substrate.

The Chimp had relocated the whole damn archive while we’d slept between the stars.

He wouldn’t tell us where. He couldn’t tell us, he insisted. Said he’d just been following prerecorded instructions from Mission Control, hadn’t been aware of them himself until some timer ticked over and injected the new instructions into his job stack. He couldn’t even tell us why.

I believed him. When was the last time coders explained themselves to the code?

We still go searching now and then, on those rare occasions when there’s time to kill and itches to scratch. We plant tiny charges in the rock, read the echoes vibrating through our worldlet in search of some undiscovered grotto. The Chimp doesn’t stop us. It’s never had to; we’ve never found anything.

“They don’t trust us,” Kai said, rolling his eyes. “Seven million years down the road, all long gone to dust, and they’re afraid we might— what? Trash our own life support? Write Sawada sucks farts on their scale models?” He spoke for all of us; this was hardly the first evidence of head-up-ass syndrome we’d encountered.

Looking back, though, we really should’ve taken the hint. Job descriptions notwithstanding, we weren’t really crew after all. Never had been. We were just another set of tools.

And if we’d somehow left orbit under the wrong impression, grandiosely inflated our own roles in Humanity’s Grand Exodus To The Stars— well, at least it had kept the departure protocols on track.

16 May 10:30

Updating a classic

by Charlie Stross

In 1944, the Office of Strategic Services—the predecessor of the post-war CIA—was concerned with sabotage directed against enemies of the US military. Among their ephemera, declassified and published today by the CIA, is a fascinating document called the Simple Sabotage Field Manual (PDF). It's not just about blowing things up; a lot of its tips are concerned with how sympathizers with the allied cause can impair enemy material production and morale:

  1. Managers and Supervisors: To lower morale and production, be pleasant to inefficient workers; give them undeserved promotions. Discriminate against efficient workers; complain unjustly about their work.
  2. Employees: Work slowly. Think of ways to increase the number of movements needed to do your job: use a light hammer instead of a heavy one; try to make a small wrench do instead of a big one.
  3. Organizations and Conferences: When possible, refer all matters to committees, for "further study and consideration." Attempt to make the committees as large and bureaucratic as possible. Hold conferences when there is more critical work to be done.
  4. Telephone: At office, hotel and local telephone switchboards, delay putting calls through, give out wrong numbers, cut people off "accidentally," or forget to disconnect them so that the line cannot be used again.
  5. Transportation: Make train travel as inconvenient as possible for enemy personnel. Issue two tickets for the same seat on a train in order to set up an "interesting" argument.

Some of these sabotage methods are commonplace tactics deployed in everyday workplace feuds. It's often hard to know where incompetence ends and malice begins: the beauty of organizations is that most of them have no effective immune systems against such deliberate excesses of incompetence.

So it occured to me a week or two ago to ask (on twitter) the question, "what would a modern-day version of this manual look like if it was intended to sabotage a rival dot-com or high tech startup company"? And the obvious answer is "send your best bad managers over to join in admin roles and run their hapless enemy into the ground". But what actual policies should they impose for best effect?

  1. Obviously, engineers and software developers (who require deep focus time) need to be kept in touch with the beating heart of the enterprise. So open-plan offices are mandatory for all.

  2. Teams are better than individuals and everyone has to be aware of the valuable contributions of employees in other roles. So let's team every programmer with a sales person—preferably working the phones at the same desk—and stack-rank them on the basis of each pair's combined quarterly contribution to the corporate bottom line.

  3. It is the job of Human Resources to ensure that nobody rocks the boat. Anyone attempting to blow whistles or complain of harrassment is a boat-rocker. You know what needs to be done.

  4. Senior managers should all be "A" Players (per Jack Welch's vitality model—see "stack ranking" above) so we should promote managers who are energetic, inspirational, and charismatic risk-takers.

  5. The company must have a strong sense of intense focus. So we must have a clean desk policy—any personal possessions left on the desk or cubicle walls at the end of the day go in the trash. In fact, we can go a step further and institute hot desking—we will establish an average developer's workstation requirements and provide it for everyone at every desk.

  6. All work environments must be virtualized and stashed on the corporate file servers for safe-keeping. Once we've worked out how many VMs we need to run, we can get rid of the surplus hardware—redundancy is wasteful.

  7. Programmers don't need root/admin access to their development environments. Marketing, however, need to be able to manage the CRM and should have global admin permissions across the network.

  8. All communications within the company will be conducted using the corporation's own home-rolled secure instant messaging/email system. IT Services are hard at work porting the PocketPC 2006 Second Edition client to Android 2.2 and Windows Vista; it should be available any day now, at which point the iPaqs and XP boxes will be sunsetted. (This has the added benefit of preventing the developers from sneaking Macs or Linux systems into the office.)

  9. Stand-up meetings will be scheduled every morning, to allow the development team to share insights and situational awareness. To ensure that everybody has their say everybody will be allocated exactly the same amount of time to speak. If they don't have anything to fill the silence with, we will wait it out, to encourage slow thinkers to keep up.

  10. If a project is running late, then everybody in the department will move to a death-march overtime tempo and pitch in until it's done, shelving their own jobs and switching tasks if necessary. If a death march is established and still fails to produce deliverables on time, then as punishment the coffee in the departmental cafetiere will be switched to decaff.



Okay. What can you add to this dot-com sabotage manual? (No more than bullet point per comment, no more than three comments per day—so there's room for everyone! Alan, this is your cue for variations on full-stack Javascript plus NoSQL ...)

15 May 08:33

Darwyn Cooke, R.I.P.

by evanier

Photo by Luigi Novi

Photo by Luigi Novi

Very sad news: Comic book and animation writer-artist Darwyn Cooke passed early this morning, losing his battle with what his family called "an aggressive form of cancer." Earlier in the day, a press release had shocked his friends and fans, announcing that he was receiving palliative care, which if you're unfamiliar with the term usually means that doctors see no way to save the life and are merely attempting to make what remains of it as comfortable as possible. Darwyn was 53 years old.

I seriously doubt that there is anyone who knew Darwyn or his work who isn't feeling a tremendous sense of loss at this news. A great guy and a great talent. I first met him in the halls of Warner Animation around 1996 when he was working on Superman: The Animated Series. He was a key storyboard artist as he had been on Batman: The Animated Series, which had preceded that program. He introduced himself and told me at some length how he had become an artist largely due to his love of Jack Kirby's drawing. Later, on panels about Jack, he would repeat the story of how he had learned so much by slavishly tracing every large-sized Kirby drawing he could get his mitts on.

There was little in his own style to suggest that inspiration. When he began drawing comics (mostly for DC), he didn't draw like Jack…or any of the other great talents that had influenced him. He drew like Darwyn. But like so many Kirby fans, he had developed an exciting sense of storytelling. There was something fresh and energetic about his work and his peers envied the light sense of humor and the simplicity of design. He especially dazzled with a 2004 mini-series, DC: The New Frontier, which would later become an animated feature. Everything he wrote and/or drew is well worth checking out.

Did I make clear what a nice man he was? At conventions, we often talked — mostly about Jack — and you could always feel the passion he had, along with the urge to draw better and better. We were all quite satisfied with what he had done but he never was. It's so awful to lose someone like that.

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