|Ads by Project Wonderful! Your ad could be here, right now.|
Bless this mess
But in a really clean way.
|Ads by Project Wonderful! Your ad could be here, right now.|
Bless this mess
Via Mer on twitter.
The middle panel is so perfect.
Here’s a video I made for my sketch troupe, Wendigo for our October live show. Our next show is this November 9th at the Magnet theater in NYC. You should come see us! Great!
|Ads by Project Wonderful! Your ad could be here, right now.|
Only Part One is up so far, but it's nice.
Successful communities have learned a few things about how to maintain healthy public spaces. We could use a handbook for community designers gathering effective practices. It is a mark of the youth of interpublic spaces that spaces such as Twitter and Instagram [not to mention niche spaces like Wikipedia, and platforms like WordPress] rarely have architects dedicated to designing and refining this aspect of their structure, toolchains, and workflows.
Some say that ‘overly’ public spaces enable widespread abuse and harassment. But the “publicness” of large digital spaces can help make them more welcoming in ways than physical ones – where it is harder to remove graffiti or eggs from homes or buildings – and niche ones – where clique formation and systemic bias can dominate. For instance, here are a few ‘soft’ (reversible, auditable, post-hoc) tools that let a mixed ecosystem review and maintain their own areas in a broad public space:
Allow participants to change the visibility of comments: Let each control what they see, and promote or flag it for others.
Increase the efficiency ratio of moderation and distribute it: automate review, filter and slow down abuse.
You can’t make everyone safe all of the time, but can dial down behavior that is socially unwelcome (by any significant subgroup) by a couple of magnitudes. Of course these ideas are simple and only work so far. For instance, in a society at civil war, where each half are literally threatened by the sober political and practical discussions of the other half, public speech may simply not be safe.
I only broke 50,000 words the first time, and didn't actually finish the book. It's about pirates. No, you can't read it.
NaNoWriMo is coming, and once again I am on board. I've been doing it since 2003, and while I was sorely tempted to give it a pass this year (because I have a lot on my plate) I realized, as the time grew nearer, that I just couldn't.
Why couldn't I? Because it's part of my workflow.
November is the month where I try to work through a story to see how it goes. I mean, I don't do this exclusively in November—I write all year round, and sometimes I just start writing something to see what I think of it—but what makes NaNoWriMo useful, for me, is the 30 day, 50K word goal. It forces me to keep working on an idea even after I get tired of it, to see if I can get excited about it again. November is the month when I fall in love with a story, all out of love with the story, fall back in love with the story, and at the end of it all I try to assess our relationship to see if it's worth continuing.
This will be my twelfth year. In the last eleven years I won seven times, but some of my losses were more useful—were, in the end, better relationships—than some of my wins. NaNoWriMo doesn't run on fairy magic—your content doesn't turn into a pumpkin when the clock strikes 12 midnight on November 30. Wins are nice, but stories are better.
With that in mind, let me show you a decade's worth of workflow:
This is on point in multiple layers.
I totally hear Jake's voice.
About a week ago an author named Kathleen Hale wrote an article in the Guardian about how she reacted to a bad review by an anonymous book reviewer by trying to track down the reviewer in real life. It was stalking, plain and simple: there’s no other way to describe it, and there’s no reason it should be described any other way.
Interesting piece. I'm still waiting to see when new data turns up about mixing with other non homo sapiens populations, since that seems pretty likely to have happened.
This is via someone? But it's been sitting in an open tab for like a week, so...
Also, one good comment on the page, not showing here.
“The principal problem of national liberation struggle for the anti-statist anarcho-syndicalist form of organisation is that it is inherently statist. Advocating a more local form of state, the national liberation movement bows to the idea that the state is a desirable institution – just not in the current form. As such, it has the fundamental flaw that, if successful, it will generate a new state – which may or may not be ‘worse’ than the current oppressor, but it will nevertheless be an oppressive mechanism.” – Solidarity Federation
“Anarchists refuse to participate in national liberation fronts; they participate in class fronts which may or may not be involved in national liberation struggles. The struggle must spread to establish economic, political and social structures in the liberated territories, based on federalist and libertarian organisations.” -Alfredo Maria Bonanno
As this is published there come news reports that the Islamic State (ISIS) has been almost completely pushed out of the city of Kobane, party headquarters of Democratic Union Party (PYD) the Syrian affiliate party to the Group of Communities in Kurdistan (KCK), their co-president Saleh Muslim calling such developments the liberation of Kobane. Hopefully as such progress in the region moves forward anarcho-syndicalists and social revolutionaries of all tendencies can start to objectively discuss the situation in West Kurdistan without the emotional reflex to a population under siege, facing a humanitarian disaster.
Anarcho-syndicalists should should hold no illusions about the Rojava Revolution. Since the turn of the millenium there have been reports of a libertarian municipalist turn in the Kurdish national liberation struggle inspired by Murray Bookchin. This change in politics has been lead by jailed founder and ideological leader Abdullah Öcalan of the Kurdish Workers Party (PKK) who discovered Bookchin while in prison. The PKK a former Maoist/Stalinist organization had turned to ethnic nationalism after the fall of the Soviet Union and discreditation of “really existing socialism” and so such a turn has been welcomed by many on the revolutionary left. However such processes of political transformation do not automatically translate to full adoption within a populace nevermind their official representation in leading parties.
After the start of the Syrian mass uprising and resultant civil war a power vacuum was created where the forces of Assad, tyrannical head of state in Syria, left Western Kurdistan, known as Rojava, to the Kurds. At first the Free Syrian Army (FSA) a so called moderate opposition force tied to Western Imperialism attacked the Kurdish forces but was soon repelled. In this open situation the PYD and it’s armed militias the People’s Protection Units (YPG) and Women’s Protection Units (YPJ) decided to implement their now long held program of democratic autonomy and democratic confederalism on the ground.
As reported by the Kurdish Anarchist Forum (KAF) a group of pacifistic Kurdish anarchists in exile, as the Arab Spring took hold of Syria there was the development of a directly democratic grassroots movement created by everyday workers and people in Rojava called the Movement of the Democratic Society (Tev-Dem). It was this movement that with pushed for the implementation of “its plans and programs without further delay before the situation became worse.”  This program was very extensive and it is worth quoting the KAF report at length:
“The Tev-Dem’s programme was very inclusive and covered every single issue in society. Many people from the rank and file and from different backgrounds, including Kurdish, Arab, Muslim, Christian, Assyrian and Yazidis, have been involved. The first task was to establish a variety of groups, committees and communes on the streets in neighborhoods, villages, counties and small and big towns everywhere. The role of these groups was to become involved in all the issues facing society. Groups were set up to look at a number of issues including: women’s, economic, environmental, education and health and care issues, support and solidarity, centers for the family martyrs, trade and business, diplomatic relations with foreign countries and many more. There are even groups established to reconcile disputes among different people or factions to try to avoid these disputes going to court unless these groups are incapable of resolving them.
These groups usually have their own meeting every week to talk about the problems people face where they live. They have their own representative in the main group in the villages or towns called the ‘House of the People’.
They believed that the revolution must start from the bottom of society and not from the top. It must be a social, cultural and educational as well as political revolution. It must be against the state, power and authority. It must be people in the communities who have the final decision-making responsibilities. These are the four principles of the Movement of the Democracy Society (Tev-Dem).”
In other eras and places such a movement of democratic assemblies and committees at the base of society open to the people have been known collectively as workers’ councils. If these developments are true the Tev-Dem was quite the achievement.
However such reports have included accounts of the creation of a constituent assembly like parliamentary legislative body called the Democratic Self-Rule Administration. As New Compass a Bookchinite publishing collective has reported:
“While in many areas the Kurdish population already has decades of experience with the Kurdish movement’s concepts of women’s liberation and social freedom, here too there are of course also divergences. Some wish to organize in classical parties rather than in councils.
This problem has been solved in Rojava through a dual structure. On one hand a parliament is chosen, to which free elections under international supervision are to take place as soon as possible. This parliament forms a parallel structure to the councils; it forms a transitional government, in which all political and social groups are represented, while the council system forms a kind of parallel parliament. The structuring and rules of this collaboration are at the moment under discussion.”
This among other questions lay bare the reality of the political situation in Rojava. It is unclear if the establishment of such a social democratic apparatus is a push by certain elements, or if this is part and parcel of Kurdish democratic confederalism. With anarchists the world over looking towards these developments as some libertarian light in the region, the question of the State and what form of governance is being established should continue to be watched closely. Historically the libertarian socialist program though has been for the development of genuine workers’ councils and committees like those originally set up by the Tev-Dem, and there have been bitter fights against the establishment of parliamentary democratic state projects, with free votes, where participation is atomized, and power really held by executive powers above the people.
If there is one great hope for libertarian openings in the region it is the existence of the women’s movements. Kurdish society like world society as a whole has historically been a deeply patriarchal society to the point that Öcalan from his own admission in 1992 is probably a rapist, with is especially worrying with the personality cult developed around him. Though still tied to his teachings Kurdish women out of their own experience through the last few decades started to organize themselves autonomously. Groups like the Kurdish Free Women’s Movement (KJB) and the Free Women’s Units Star (YJA Star) call for world wide solidarity between women’s movements against the patriarchal nation-state. As Dilar Dirik an activist close to YJA Star describes in her talk on forming a “Stateless State” as seen in a widely circulated video, the Kurdish women’s movement through the experience of patriarchy in the Kurdish national liberation movement and Kurdish society at large has come to the conclusion that forming a new nation state should no longer be part of the Kurdish liberation project, as the nation state is an inherently patriarchal institution. However, though many anarchists would agree with this analysis and are surely nodding our heads in agreement, Dirik makes clear that the movement is not at the moment in favor of the general abolition of the State, but organizing democratic autonomy inspite of the State. As anarcho-syndicalists it is our duty and not a criticism to point out that the Syrian state, as well as the rest of the nation states encircling Rojava and which in the rest of Kurdistan exists will not merely disappear with the development of their project for regional democratic autonomy. The State must be actively fought and smashed, by the masses within every nation and it is the historical mission for all revolutionary internationalist liberatory forces.
In conclusion, the development of the social democratic representative democracy, the patriarchal and ethnic nationalist past of the PKK (PYD Saleh Muslim leader has hinted at needing a war to expel Arabs down the line), the PYD’s cooperation with and truce with the FSA and Islamists, the draft since July, the different elements seeking US/international community support are reason enough to be hesitant to put too much emphasis on the official leadership. The bright spots where they exist are with the resistance and self-activity of the masses and the women’s movement. Social processes of transformation are complicated and often rife with internal conflicts and dynamics. The political program put forward might be decentralist with strong potentialities towards social democracy rather than anti-statist and social revolutionary. There is also still much research to be done about industrial and agricultural economy and organization. That shouldn’t hold anarcho-syndicalists back from defending the self defense of the everyday masses and their own organizations of struggle in Rojava against ISIS, local states and western imperialism, but we should be careful not to jump to cheerleading for the official representation of the Kurdish movement through it’s traditionally statist parties like PKK and PYD.
Long live the struggle of the toiling masses and free women!
With the oppressed against the oppressors, always!
 “The air-strikes were very very successful. In a short time, we will report to the world liberation of Kobane.” -Saleh Muslim
 The experiment of West Kurdistan (Syrian Kurdistan) has proved that people can make changes. http://www.anarkismo.net/article/27301
 Democratic Autonomy in Rojava http://new-compass.net/articles/revolution-rojava
 In a book written by Öcalan in 1992 titled Cozumleme, Talimat ve Perspektifler (Analyses, Orders and Perspectives), he stated: “These girls mentioned. I don’t know, I have relations with thousands of them. I don’t care how anyone understands it. If I’ve gotten close with some of them, how should this have been? (…) On these subjects, they leave aside all the real measurements and find someone and gossip, say ‘this was attempted to be done to me here’ or ‘this was done to me there’! These shameless women both want to give too much and then develop such things. Some of the people mentioned. Good grace! They say ‘we need it so, it would be very good’ and then this gossip is developed (…) I’m saying it openly again. This is the sort of warrior I am. I love girls a lot, I value them a lot. I love all of them. I try to turn every girl into a lover, in an unbelievable level, to the point of passion. I try to shape them from their physique to their soul, to their thoughts. I see it in myself to fulfill this task. I define myself openly. If you find me dangerous, don’t get close!”
 PYD Leader Warns of War with Arab Settlers in Kurdish Areas http://rudaw.net/english/middleeast/syria/24112013
 Details about the development of an alliance between the PYD and the FSA and Islamist forces including a split from Syrian Al Queda.
 Conscription begins in the Kurdish region of Syria, evasion elsewhere
It's a shame they publish an empty feed.
Never heard this version before. Pretty rare, I expect.
Bostonian Bros, here is a band in your area. Have you seen them live?
I recently saw "He Whose Ox is Gored", and have the split the two of them are on, which is how I became aware of this band.
Includes unlimited streaming via the free Bandcamp app, plus high-quality download in MP3, FLAC and more.
released 25 May 2013
all rights reserved
On point, as ever.
Why look, a gifset of a Vine by a young black man that has penetrated my social circle, is funny, and has nothing what so fucking ever to do with ministrelism. Imagine that. via Coop.
Not today, ebola. [vine by mrlegendarius]
Simulating everyday objects and animals is at an all-time high. Bossa Studios, developer of Surgeon Simulator, is well aware of this and they’ve got a new game to prove it.
I Am Bread is the next game form Surgeon Simulator developer Bossa Studios. The game has a trailer available below and you can see how it’s trying to simulate what being a slice of bread entails. You know, things like skateboarding, riding on ceiling fans, jumping inside of a washing machine, etc… No release date or platforms were announced.
“Harder than Surgeon Simulator? YOU DECIDE!” read the game’s description.
This might actually be SFW
Huge thanks to Grace Allison for her lovely comic! She’s one of my studiomates and I totally encourage you to go follow her art on Tumblr, you won’t be disappointed. Also keep your eyes peeled here for announcements about Pheonix, a new card-based RPG with artwork by Grace!
If you’re looking for more ASMR resources, not only does my friend BZedan have a YouTube channel devoted to ‘em called ASMR StitchesScritches, but Grace also recommends the following:
Also, here are some ASMR links, in case you think your readers would find them interesting/useful!
My friend Amanda, hard at work being brilliant.
Many thanks to the one who appeared with Creature Capsules. Some hoped for a panther or impala, no one wanted the monkey, and I silently wished for a blue elephant. This gift provided a happy diversion and, more importantly, has been a catalyst to break from the usual schedule. As I dropped my capsule from high above the glass and observed it gently meet the water’s surface, I was no longer weighed down by the knowledge that I lack the words for a given situation. I have gathered up my sepias and cadmiums with a lighter heart: where words fail, the canvas may speak.
Establishing the palette and making notes…
The painting is the same size as a business envelope. One does not know how to speak about this work in-progress except to say that it comes from the kind of terror one experiences when dreaming of a great fall (is it to result in harm, or unforeseen balance? do we gain wings or walk on water at the last moment? are all accidents merely what we needed at a given moment in time?). It is a painted prayer or plea for elucidation.
This is pretty great.
Never has Glenn's voice sounded so sexy and glorious.
The post Best Video Ever of the Day: A Slowed Down Remix of Danzig’s “Mother” appeared first on MetalSucks.
I very much agree with this, on many fronts. via Rosalind.
Wow, okay buddy, you’re BEGGING for a takedown here.
First world problems? Not a thing. People who say shit like “first world problems” are massive racist, imperialist, dismissive assholes.
If you’re ever tempted to say “first world problems,” do me a favor, and pull down a map. Tell me EXACTLY where the “third world” is. Make sure you correctly identify Switzerland as part of the third world, and Turkey as part of the First World. Don’t forget that Djibouti is a part of the first world.
Literally sit down and learn what “third world” means and why people from nonwestern nations think it’s a total bullshit term.
Second: you think people in the so-called third world don’t care about shit like makeup, and love, and technology? You think they don’t care about internet harassment? You think women over there don’t care about street harassment? You think they don’t care about fashion and clothes? You think they don’t care about music and video games?
Because THEY DO.
Right now, there is a woman in burundi teaching herself how to do a cut-crease eyeshadow look. Guaranteed.
"Third world" nations have fashion shows and fashion magazines. They care about street harassment. They care about the internet. They play video games. They know more about anime than your sorry ass every will. And the idea of "first world problems," which makes it sound like all women in "third world" nations are dealing with starvation, rape, war, acid attacks etc.
Women in Iran spend shitloads of money on makeup. Women in the DRC don’t just care about rape. Rape - the ONE THING westerners can be expected to know about women in Congo-Kinshasa - ranks NUMBER FOUR on the list of issues women in Congo want addressed. Political participation is number 1. Economic empowerment is number 2. Women in India are passionate about information technology, and you know what they hate? Coming to the United States, where Indian women in STEM are suddenly considered LESS GOOD than their male colleagues. My friends in Senegal taught ME how to download movies off the internet. Zimbabwe has a fashion week.
As Teju Cole points out:
"I don’t like this expression "First World problems." It is false and it is condescending. Yes, Nigerians struggle with floods or infant mortality. But these same Nigerians also deal with mundane and seemingly luxurious hassles. Connectivity issues on your BlackBerry, cost of car repair, how to sync your iPad, what brand of noodles to buy: Third World problems. All the silly stuff of life doesn’t disappear just because you’re black and live in a poorer country. People in the richer nations need a more robust sense of the lives being lived in the darker nations. Here’s a First World problem: the inability to see that others are as fully complex and as keen on technology and pleasure as you are.
One event that illustrated the gap between the Africa of conjecture and the real Africa was the BlackBerry outage of a few weeks ago. Who would have thought Research In Motion’s technical issues would cause so much annoyance and inconvenience in a place like Lagos? But of course it did, because people don’t wake up with “poor African” pasted on their foreheads. They live as citizens of the modern world. None of this is to deny the existence of social stratification and elite structures here. There are lifestyles of the rich and famous, sure. But the interesting thing about modern technology is how socially mobile it is—quite literally. Everyone in Lagos has a phone.”
95% of the people who use bullshit expressions like “First world problems” have NO IDEA what life is like for people in the so-called third world. You just like sitting there derailing.
And for the record? As a white, western feminist, DAMN RIGHT I concentrate on issues in the United States. Because when white western feminists try to “save” women outside the west? We do a SHIT job of it. We’re the ones who bowl over actual congolese women, and what THEY want, and say that the #1 issue affecting them is rape. We become arms of the imperialist patriarchal complex.
Classic example: the guy who was ruling Egypt for the British got british feminists to help him in his anti-headscarf campaign in Egypt. Why did he hate headscarves? Because he wanted to *break the spirit* of Egyptians. Not because he gave a shit about women’s rights.
How do I know that?
Because he was the head of the anti-women’s-suffrage group in England.
When women who live outside the west do awesome things, I will signal-boost them, and I will do whatever they think I can do to help. But I follow their lead. Because these are THEIR issues, and THEY know what matters to them. Not me.
FINALLY: My problems are not trivial. My problems are not bullshit. My problems are not to be dismissed with your racist, imperialist logic. Dress codes and makeup and music and books and video games MATTER. They matter to me. They matter to my life.
So fuck you.
And fuck your assumptions.
And maybe consider that YOUR first world problem?
Is that you can’t “see that others are as fully complex and as keen on technology and pleasure as you are.”
I did hear the voices.